Sometimes, Hashem sends you just what you need in unexpected ways.

I was watching more Anna Runkel, when this popped up in the feed:

It’s really, really good.

==

BH, it’s helping me to feel a little calmer, in a profound way.

Taking the sympathetic nervous system out of constant overdrive, and overwhelm.

==

I was talking to my neighbour, an art therapist yesterday, about how I think that half of Israel has PTSD.

She actually thinks all of Israel has PTSD, on some level.

She was also talking about Covid, and how angry she is that she got scammed into taking 3 shots, because they told her at work that otherwise she’d be fired.

How did we all fall for that?! she asked me, clearly very upset about the whole thing.

How did they manage to brainwash everyone into going along with them?!

==

Ah, that’s a whole conversation, isn’t it?

I am still seeing a few of the ‘leaders’ who were pushing Covid shots hard giving impressive sounding ‘shiurim’ on Youtube.

Personally, I can’t stand listening for even a second.

It’s an integrity thing – if someone could be so ‘wrong’ about something like that, and they never made teshuva about it and admitted they made a mistake, how can anyone trust their judgement?

Their ‘Torah’?

It’s possible I’m being too judgmental about all this, it’s not easy to row back in public like that, I know. It’s a very hard test.

At the same time, if people are putting themselves out there as leaders and mentors, then their personal integrity has to be a real cut above the rest, to justify the influence they are trying so hard to exert.

==

Here’s to calmer times.

Here’s to gentle revolutions, that change what’s required within us, without the need for such violent storms and situations outside, all the time.

Shabbat shalom.

Maybe it’s the heat…

Nah.

Maybe, it’s the thought of all the tzimmes I’ll have to make in 2 weeks time…

Nah.

Maybe, just maybe, it’s all the overwhelming stress we’ve all been through for years and years and years?

Do y’a think?

==

This video is a good, if somewhat basic, idea about the seven different types of ‘tired’ you get, from dealing with non-stop trauma:

And only the first one deals with physical fatigue.

==

There’s also emotional tiredness, intellectual overwhelm, creative blockages, and the last one, spiritual fatigue, where it starts to feel everything is pointless and meaningless.

Is that ringing any bells?

==

After the post about shell-shock, I went to look it up a little more.

Today, it’s called ‘PTSD’, but that doesn’t mean the world has moved on much, or at least, the military world has moved on much, in how to treat it.

Here’s part of the British government report in to how to deal with ‘shell shock’ in the army, from 1922:

No soldier should be allowed to think that loss of nervous or mental control provides an honourable avenue of escape from the battlefield, and every endeavour should be made to prevent slight cases leaving the battalion or divisional area, where treatment should be confined to provision of rest and comfort for those who need it and to heartening them for return to the front line.

==

Bottom line: ignore the problem of soldier PTSD as much as possible, so that you can keep your fighting units together and functioning.

Another big reason to keep pretending all the soldiers were totally A-OK is because the government didn’t want to have to pay out money to people literally disabled by their PTSD symptoms.

I have to wonder, whether our beloved country of 2026 is really operating to a different guideline… or not.

==

Here’s how a British war correspondent described patients with undiagnosed PTSD, between the 2 world wars:

Something was wrong. They put on civilian clothes again and looked to their mothers and wives very much like the young men who had gone to business in the peaceful days before August 1914. But they had not come back the same men. Something had altered in them. They were subject to sudden moods, and queer tempers, fits of profound depression alternating with a restless desire for pleasure. Many were easily moved to passion where they lost control of themselves, many were bitter in their speech, violent in opinion, frightening.

==

This literally describes so many of the 20 and 30-somethings coming out of the army here after the last three years, it’s scary.

==

Have a look at this, if you can see it beyond the paywall:

https://www.nytimes.com/2024/06/30/us/navy-seals-brain-damage-suicide.html

‘Blast damage’, or repeated exposure to ‘blasts’ was shown to cause, real, physical brain damage in the brains of people who had experienced it.

And, there was a high correlation between that sort of ‘blast damage’ pattern to the brain, and people committing suicide.

==

Here in Israel, you don’t need to have been actively mobilised to have PTSD from ‘blast damage’.

All that was required, was just to have been living here since October 7, 2023, and pretty much any place you happened to hang out in, you could quite easily acquire some of that brain-warping ‘blast damage’.

==

This is not a question of ’emuna’ or ‘no emuna’ – although for sure, trying to have emuna reallly would lessen and weaken any PTSD symptoms.

On principal, I never went to a bomb shelter.

Ever.

I sat and read a TK, 9 TKSs, whatever it took – but I also felt shaken by the noises and ‘blasts’ I inevitably heard.

We all did.

It’s a physical reaction to danger.

And I am 100% sure that I have been working through a lot of PTSD (plus some more C-PTSD…) the last few months, as a result.

==

Probably, we all have.

Take a look at this, from 2025:

A prediction model of PTSD in the Israeli population in the aftermath of october 7th, 2023

Long story short, academic models were predicting 9-24% of the total population to have developed PTSD, after ‘October 7th’.

That’s even before the last two rounds of ‘war with Iran’, which from what I could see, was the straw the broke the camel’s back for a whole bunch of people who up until then, had actually been managing OK.

==

Who is talking about this, in our beloved government?

No-one.

You just get more cruddy people running cruddy ads about Bibi being ‘weak with Iran’, or trying to incite the non-chareidi population to hate the chareidim because they keep questioning the need for compulsory military service.

For everyone in Israel!!!!

(Except, the millions of muslim arabs who live here, so go figure that out for yourself.)

==

No-one is talking about the stuff that really matters.

Like:

We ALL need the never-ending war to end.

Not with more violence, but simply by cutting the funding mechanism to the war machine – on all sides of that equation.

That’s really what this boils down to.

And we all need to figure out how we’re being turned against each other, with endless lies and propaganda, while our poor, PTSD-addled brains can’t even think straight.

==

We need real peace.

Real ‘safety’.

Some real honesty, about how many people are literally cracked or cracking, from all the stress they’ve been through the last few years.

And of course, we need Moshiach most of all.

==

 

It turns out, I skipped some of Rabbenu’s Tale.

So now, I have about three sections I need to fill in, before we get to the part I uploaded where the Princess is kidnapped.

Here’s the first one, ‘Part 8a’ – premiering in about 30 seconds:

Enjoy!

==

PS: the plan is to fix all these things up at the end, edit more of the ‘funky’ scenes, and turn it into a full-length cartoon.

God willing.

 

Last week, it got cancelled and moved to this week in Hevron.

It’s 7.30pm.

I don’t know if the Rav himself will be attending, or not.

But, it seems we are currently in another one of those crucial crossroads again, where things could go radically good, or radically not-so-good.

I don’t follow the news, but even I know that the 60 day ceasefire with Iran is drawing to a close.

Even I know that the USA is technically bankrupt, on paper, and needs some sort of ‘distraction’ – kind of like how WW2 managed to pull the world out of the Great Depression, back in the 1930s.

Even I know, that it’s still, mostly, just about ‘the economy, stupid’.

So, the Rav’s prayer atzeret is happening at precisely the right moment again.

==

I’m planning to go, BH.

If you are in Israel, also plan to go – the participants get so many brachot from these things, because of course, it’s massive mesirut nefesh and not easy for anyone.

If you’re outside of Israel – join ‘spiritually’, but trying to say 3, or even 7 Tikkun Haklalis today.

Sure, it’s effort, it’s mesirut nefesh.

All the really meaningful, important stuff always is.

==

We are all happy to waste so much precious time on crud that doesn’t give anything back to us in any way, me included.

That’s part of why life can often feel so ‘meaningless’ these days – that’s the world we’ve built for ourselves.

But, even one TK can take us out of that mindset, and help us feel like we really did something good and important today, whatever else is going on.

==

In the meantime, there is an obvious ‘strange vibe’ in the world today.

People holding their breath and waiting, to see if we can move forward out of ‘war and more war’, or if God forbid a million times, we are going to be dragged back into it again.

There is a lot to pray for.

So, I had the following marked to translate already from Shabbat.

It’s part of that same shiur I already stuck some bits up from, earlier in the week.

The next section is about Elon Musk, and the Banker Halperin, from Berdichev.

Read it, then meet me at the bottom for a small story of hashgacha pratit.

==

Excerpt of a shiur from 17th Av, 5786, Parshat Ekev (July 31, 2026)

Now, Elon Musk went down to 700 billion.

This really broke me, he had over a trillion, and he went down to $700 billion. His shares collapsed, I don’t know what happened, where to invest in now.

This is $300 billion, that this could have been distributed to the yeshiva. If he would have brought [$100K], $100 to Shuvu Banim, so then this disaster wouldn’t have happened to him.

==

Rabbi Natan said, there was one person, Halperin, if he’d only given a single kopek (penny) a single prutah – then he wouldn’t have gone bankrupt.

Back then, they knocked on his door, they said, now, now, he’s standing on the mirpeset (balcony). He was scared that the mirpeset would get broken, it’s written in Sichot, you need to  know the stories.

Now it’s 10pm, learn the stories until 11pm.

So then, he said, if he would only given us even just a single kopek, so then it will be OK.

This was Rabbi Natan, and Rabbi Naftali [who went to ask for tzedakah from the Berdichev Banker Halperin].

And if no, so then tomorrow, he is going to go bankrupt.

==

So, they knocked on his door, they were collecting hachnasat kallah – to help pay for a bride’s wedding.

Who are you?

-We are Breslovers.

Breslov?! Breslov?! Yallah! Get away from here! Fly from here!! Get away!!

They said: Yallah, the unfortunate man. He lost out.

==

Following day, he went bankrupt.

He was the banker for the whole of Berdichev, thousands of people lost their money.

If he had only given just one coin…

==

If Musk would only have given just one $100 bill, then he also would [have been saved from losing so much money]…

[Turning to someone next to him, the Rav continues”]

Nachman, if he would only have brought me $100, he wouldn’t have gone bankrupt. Exactly after we left him, he went bankrupt, so he lost all of his assets.

Because he built a town, a majestic town – but they didn’t build the railway [to there], so he went bankrupt.

Nobody went to live there.

All of this, we need to know.

==

Translated from Rasisei Tal, #81.

==

So, just as I am getting around to translating this, I got a phone call from my friend at the Rav’s Kollel Chatzot, in the Old City.

The Rosh Kollel, R Meir Sa’adeh, is trying to marry off another child, and is still paying off the debts from marrying off previous children, so the situation is not at all easy.

They literally don’t have anything to put into this wedding, that typically is going to cost at least 50,000 nis, because that’s just how things are today, even in frum Israel.

She asked me if I could put something up, to see if any of the readers want to contribute.

==

First things first – you can do that here:

https://www.matara.pro/nedarimplus/online/?mosad=7014431

Put in any amount you want.

Me?

Even though we have been struggling with the cast recently, I’m also donating to this, because even just giving a little bit to the right places is enough to ‘turn all the finances around’.

I’m not Elon Musk, nor Banker Halperin of Berdichev, but if it’s good enough for them, it’s also good enough for me.

==

In the meantime, there is already more light on the horizon, and we all know, that giving tzedakah is a tried-and-tested way of opening up things that seem to have otherwise closed down.

==

The timing of all this is just uncanny.

Re: Musk, here’s what the AI bot gave me:

Bottom line:
Current estimate: ~$871 billion.
Peak: ~$1.4–$1.45 trillion (in June 2026)
Maximum recent decline: >$600 billion from the peak, with a >$300B drop happening relatively quickly after the SpaceX IPO.

How the Rav knows all this…

==

Here’s that link again, for Breslov hachnassat kallah for the Rosh Yeshiva of the Kollel Chatzot:

https://www.matara.pro/nedarimplus/online/?mosad=7014431

And may we just hear good news.

==

PS: Yes, you can get a receipt from them that is tax deductible in Israel.

No, I am not working for them in any capacity, and I don’t get a pruta for any of this stuff.

My husband takes a lot of cabs in the Holy City.

Most of them are driven by arabs, who live in East Jerusalem.

Strange to say, over time, my husband has been getting into more and more conversations with his arab cab drivers, and one of the things that is coming through loud and clear is that they also have yeoush about the ‘matzav’ – and also, just want all the war and fighting and uncertainty to stop, already, so the tourists can come back.

==

In our ‘theoretical’ world, where all the talking head wax eloquent about peace in the Middle East and all the abstract issues standing in the way, it’s easy to forget that bottom line:

99.9% of the arabs here want peace, and to live their lives, and make enough money to do that.

And that small percentage that doesn’t want that, is like the small percentage on the Israeli side of the equation, too, who for some reason seems to be committed to never-ending, non-stop, violence and war.

Who wants all this ‘war’?

You and me don’t.

The arabs don’t.

So, who really wants it, who benefits from it all?

That is the question.

==

Every day here, there are new stories of IDF soldiers with PTSD killing themselves.

The heart weeps, about the loss of life still going on, young men in their prime, men with families, with young kids, with spouses.

Killing themselves, because we have built a society that glorifies violence and war, and goes to great lengths to cover up the real impact of forcing very young men into positions of killing others or being killed.

==

Armies have known about PTSD since at least WW1.

The Powers That Be deliberately covered up the studies that showed that soldiers with ‘shell shock’ were not to blame for going to pieces, and that the process of being engaged in war itself was to blame for their severe mental issues, afterwards.

That didn’t fit with the ‘O, what a glorious war!’ government propaganda, so soldiers with PTSD were routinely punished – including being shot as deserters.

==

==

That was more than a 100 years ago, surely we’ve moved on since then?

No?

This is a website exploring military PTSD in the US army:

==

Here’s an interesting snippet:

  • 80% of the Korean War veterans (‘50-’53) were found to have PTSD.

  • Between 15%-30% of U.S. veterans who served in the Vietnam War (with direct U.S. involvement between ‘65-’75) are reported to have developed PTSD. Additionally, due to the controversial nature of the Vietnam War, its veterans faced a great deal of criticism upon returning home. That said, recent decades have offered greater compassion and better mental healthcare to U.S. veterans, including those of the Vietnam War.

  • 12% of U.S. veterans from the Gulf War (‘90-’91) are believed to have developed PTSD.

==

According to this site, young men are much more at risk of developing military PTSD than older soldiers.

==

Let me tell you about a nice guy and his wife we hosted for Shabbat, a few years ago.

He was originally from the US, a ‘modern orthodox’, who decided to move to Israel and join the army.

He saw active service here, and lost two very good friends in operations.

The whole thing traumatised him so badly, he had to move away from Israel, and when we met him a few years ago, he was still finding it very hard to even visit the country for a couple of weeks.

He still loves Eretz Yisrael, loves Jews, is still religious – but, he clearly had untreated PTSD from his experiences (which he was still telling us all about, in gory detail, many years later…) and his way of dealing with it was to flee the country.

==

Most of the guys with military PTSD here don’t have that option.

So they stay – and the nightmares, irritability, shot-to-pieces nervous system, horrible feelings overwhelming panic, anger and fear, massive questions about the apparent pointlessness and fragility of life – all that stuff continues to drag them under, until and unless it’s properly dealt with.

And it’s NOT being properly dealt with, at all, because we built a society that glorifies war and violence, and that simply doesn’t want to talk about the huge psychological, emotional and spiritual effect of sending young men into situations, repeatedly, where they have to kill or be killed.

O, what a glorious war!

Until, that guy leaves the army, and then his relationships and life falls apart, because he’s violent, jumpy, suicidal, depressed, anxious, can’t function, and very possibly, is also addicted to substances…

But, O! What a glorious war!

==

Baruch Hashem, for the chareidim.

Baruch Hashem, that there is an organised bulwark in Eretz Yisrael, that is not buying the propaganda, and is forcing society as a whole to really think about compulsory army service.

If someone likes violence, has a tendency to like killing other people – be vakasha, the army is the right place for you, and you’re doing a mitzvah. There are people with a military mindset, it does suit them, I guess.

Or at least, that’s what they think, until the shine wears off and they begin to realise what they really signed up to.

==

But how can anyone seriously argue, that young men and women should be forced into these types of situations?

Instead of yelling about the chareidi conscription, why are we not yelling about the completely corrupt politicians and leaders who have failed us so badly, by ensuring we live in a situation of permanent, never-ending war?

Why aren’t we yelling about the very real lack of support for the demobilised soldiers, when they return home?

Why aren’t we yelling about all these poor, precious young men who are killing themselves because of COMPLETELY TREATABLE PTSD?!?!

==

Bottom line, no army really cares about the people who join it.

Not even the ‘most moral army in the world’.

And until and unless that changes, why would anyone keep thinking that war is the only solution to what is going on here, in Eretz Yisrael?

Clearly, there has to be another way.

Because even the arabs want peace.

The last few years, I think it’s safe to say that Rabbenu kind of went into ‘hiding’.

With the onset of ‘Covid’, the trip to Uman became way more complicated and difficult. Who remembers all the swabs, the ‘Vidoma App’, sitting on planes masked for hours and hours and hours?

Then, the Ukraine-Russian war kicked off, and the difficulties changed, becoming easier in some ways, but way harder in others.

Ukraine closed all its airspace to flights.

There were reports of Uman getting rocketed, of the hotels there filling up with refugees from Kiev, and other parts of the country.

==

After six months of war, the Jewish organised trips to Kiev resumed.

I know, because I was on the second one that went for women, over Rosh Chodesh Elul, when we trained into Ukraine over the Polish border and I spent two days worried sick I’d get turfed out the train in ‘no mans land’ because I kept having weird issues with my passport.

In the end, BH, that didn’t happen.

But I had so much collected PTSD from all that, I just didn’t go to Uman for almost three years afterwards, also because of wars and weddings on the Israeli side of the equation.

==

That ended last March, 2025, when God helped me to get back again.

And then, I went in November 2025.

And now, I just came back again.

And I can tell you with 100% clarity, that without Rabbenu and Uman, I simply would not have been able to stand up to the extraordinary levels of stress I’ve been under the last couple of years, in so many ways, not all bad.

I had literally hit rock-bottom before I went just now, and slowly, slowly, I am feeling more and more of my energy and joie de vivre returning, in many different ways.

Rabbenu is taking me in hand, and fixing me up.

And boy, there is a lot of work to do.

==

Point is: even though the trip can be gruelling, hours and hour on a bus, super-expensive, big queues, the ongoing ‘worries’ about war (although Israelis are way more passe about that now, with everything that’s gone on here, Uman is still a ‘holiday’ from the war zone, in so many ways.)

Even though all that is going on – look at this headline:

Despite war, record crowds head for Uman

Over 45,000 Israelis expected to make annual pilgrimage to Uman Ukraine, despite closed Ukrainian airspace, martial law, and a grueling journey across the border.

This kind of sums it up.

==

If they are saying 45,000 in the media, it’s probably more like 70,000+

And why?

Because so many Jews understand that Rabbenu is the only way to get through what is going on all over the world, at the moment, in relative peace and good health.

That is the bottom line.

And the people who already know the ‘secret’ of Rabbenu are not shy about telling other people.

==

My son in law is going to Uman for the first time ever, this year.

And it’s absolutely nothing to do with me.

Instead, one of his neighbours invited him to go with his group, and wouldn’t take no for an answer.

So, he is going.

And I am SURE, that he will be going back again, once he’s got over the miniot and the mind-tricks and fears about going the first time.

Whatever is stopping a person from going to Uman, that’s exactly what is stopping them from moving forward in every other part of their life, too.

==

Lack of money, lack of emuna, cynicism, pessimism, that ‘Uman is just make-believe and doesn’t work’, worries about the journey, worries about the war, fears about who they’ll get stuck with in the room, or on the bus, or maybe, that they’ll get caught with their ‘green / brown /white’ stuff at the border, so they’ll have to travel ‘clean’ for a week…

You name it, that exact thing is also stopping the person from moving forward in their own, so-called ‘real life’ too.

==

I didn’t go for three years, because I was full of fallen fears and despair.

Once that stuff started to clear, a little, I went.

Or to put it the right way around, once I realised what as stopping me from going was fear and despair, I decided I had to do the experiment anyway, because I didn’t want to spend my life in that fearful, despairing place.

It’s bad middot.

It’s huge klippot.

And Rabbenu, Rebbe Nachman of Breslov – that’s the only way to really smash these things to pieces, because we are in such a low generation, we just can’t do it by ourselves.

==

Here’s what I found on that new Wiki Rabbenu site I found HERE, that sums it up:

21 Pertaining to C”M #592: One time Rabbeinu z”l said the hardest and heaviest of all obstacles is only the mental (and heart) block.

One time Rabbeinu z”l said the hardest and heaviest of all obstacles is just the mental (and heart) block.

For without mental block (that is, when there is no doubt in the mind that he has to do this thing and his desires are strong), then even any kind of obstacles, his wife or other people in the world who are blocking, or money, or the sea etc. — they’d all be broken through with a strong will.

(Like people say, “Resolution can break iron” (ratzon brekht ayzin)).

==

So if someone doesn’t accomplish what he wanted through his resolution, it’s a sign that he didn’t honestly desire it.

For, “Ein davar ha`omed leneged haratzon/ Nothing can stand in the way of resolution!” Rabbeinu z”l said it in these words, “The main thing is the mental block.” (Der ikar iz meniot haMoach.)

==

(And like one time someone told Rabbeinu z”l, ‘I want to be a kosher person!’ and he replied (Vilstu ober veln?) That is, Will you truly wish it?

For if there is a strong will he will surely attain what he wants, only if he does not give up his strong will, for the main thing is the will. There’s nothing stronger than it.)

==

We need to be so very persistent right now, so very ‘strong’ in maintaining our desire to have emuna and good middot and optimism again, when everything is still so uncertain and often so difficult.

Rabbenu is the well-spring of that strength and emuna.

And the people who know that, are willing to move heaven and earth to get to him, particularly on Rosh Hashana.

Because once it’s broken over there, on the way to ‘Uman’ – it’s also broken back home, in your ‘real life’, too.

Below, I’ll bring an update on some of the recent earthquakes…

In the meantime:

==

Excerpt of a shiur from 17th Av, 5786, Parshat Ekev (July 31, 2026)

[The Rav has been taking again about Korach, and his rebellion against Moshe Rabbenu. He says that the women should have prevented their husbands from taking part in it, following the example of On ben Pelet’s wife.]

[On ben Pelet remonstrates with his wife that he can’t sit out the rebellion because]:

I’m the first speaker!

She said to him: Go to sleep! Drink some champagne!

==

Once upon a time, the earth used to swallow [people].

Now, the ground is opening, and is going to swallow them.

Now in India, the earth opened, and a whole mountain fell down in China, on a whole city. A whole mountain! So, around a thousand people were killed there.

And every day, the ground opens up – every day!

They just think about anarchy and lawlessness[1], so then then ground opens up.

==

They say:

“You have killed the people of Hashem!”[2] – You killed them!!

Who killed them?!

Moshe!!! You are the greatest sorcerer, you killed them!!!

==

So, it’s written in [Mishlei 14:a], “a woman’s wisdom builds the home’.

This is the wife of On ben Pelet, [who told her husband]:

Drink champagne, go to sleep!

[He said to her] But, what’s going to be with the tefillin?[3]

-You are patur (exempted)! Everyone is going against Moshe, you are patur from tefillin!

Now, everyone got swallowed up by the earth.

==

[The Rav now starts discussing the daughters of Tzelophad, and how they made a point of stating that Tzelophad was not part of Korach’s rebellion, and also, not part of the group that worshipped the Golden Calf and so he should still have an inheritance in the land.]

The ikker is that the women should learn with their husbands [what happened to those men who worshipped the Golden Calf].

Some of them bowed down to it, some of them kissed it – their lips swelled up. And some of them had hirhur (thought of) worshipping it, in their hearts. They ‘agreed’ [in their hearts to worship the Golden Calf], so then they died in the plague.

This is the Gemara – Yoma 67. Now, go and learn Yoma, before Yom Kippur, finish it. On the way [to places] you can finish the whole of Yoma.

==

One woman asked [Rabbi Eliezer], what was these ‘three deaths’?

He said: Whoever was witnessed [directly worshipping the Calf], so by the sword. Whoever kissed it, their lips swelled up [so they couldn’t breathe and they died]. And whoever just thought in their hearts, [they died from the plague of Hydrakon – an illness described in the Gemara].

==

And so, [the daughters of Tzelophad[ said: He wasn’t part of Korach’s group![4]

What does Korach’s assembly have to do with this?! We’re taking about an inheritance!

He said: No, whoever was part of Korach’s assembly, he won’t receive an inheritance [in the land of Israel]. Even someone who just thought it in their hearts.

So then, everyone was swallowed up by the ground.

But whoever just thought it in their hearts, they still weren’t swallowed up – [because] he didn’t say anything.[5]

==

Translated from Rasisei Tal, #81.

==

First, a note on the earthquakes.

You remember how exactly when the Rav started talking about the ‘ground opening up’, the very next week the latest round of massive earthquakes began, including the one in Venezuela, on June 2024?

We are so used to the Rav’s ruach hakodesh, that sometimes, maybe often, it passes us by, just how many times the Rav says something that no-one is talking about – and then it happens.

You saw that here in real time on the blog, no massive earthquakes going on for months, the Rav talks about the earth opening up to swallow people and boom! The next week, the massive earthquakes begin again.

==

If you go HERE, you can find a Wiki page that lists the big earthquakes of 2026.

On August 10th, last week, Columbia was hit.

August 14th, Shabbat in Israel, Indonesia was hit, and there was also a tsunami.

==

Dutchsinse called it correctly:

==

In this video from 2 days ago, he talks about Mt Sinabung also getting hit – that happened last night, after he finished streaming.

So now, he’s saying 75% chance of a massive earthquake in the next 10 days, back over in Venezuela / Columbia / Equador / Brazil area.

So far, nothing more about America’s West Coast… so far.

==

In the meantime, the antisemites are now accusing Israel of deliberately burning down Lebanon’s forests.

I don’t know what’s really going on.

But seeing what happened to the forests here in Israel last year, I highly doubt ‘Israel’ is doing the burning, if it’s manmade.

And it may well not be manmade fires, but rising methane as the plates move – there is a huge earthquake fault zone throughout Eretz Yisrael, stretching up to Lebanon and Syria.

The area is actively volcanic, particularly around the Golan Heights… (with all it’s ‘dead’ volcanoes from 50 billions years ago. Ahem.)

So…

We’ll wait and see.

But the ground is for sure opening again.

==

UPDATE:

After weeks of forest fires, or whatever is going on, the earthquakes are also starting to hit Spain:

Google translated from the Spanish, HERE.

If earthquakes start to show up also in Bordeaux, then we’ll know we’re really on to something.

==

FOOTNOTES:

[1] I.e. people just think about going against the moral code of the Torah, as brought down by Moshe Rabbenu.

[2] Bemidbar 17:6: “The entire assembly of the Children of Israel complained on the morrow against Moses and Aaron, saying: ‘You have killed the people of Hashem!’”

[3] I.e. he argued that he couldn’t sleep so deeply that he would miss laying tefillin on time in the morning.

[4] Bemidbar 27:3: “Our father died in the wilderness, but he was not among the assembly that was gathering against Hashem in the assembly of Korach, but he died of his own sin; and he had no sons.”

[5] But the men of that whole generation still died in the desert, without entering Eretz Yisrael and receiving an inheritance in the land.

So, I was looking online for Rabbenu’s Parable of where we ‘work for free’ and ‘eat for free’.

That search brought me to Wikisource page, where there is a ton of new Breslov stuff that I haven’t read myself before, in both the original Hebrew / Yiddish with a passable English translation.

You can see that site HERE:

It’s called: Kuntres haHosafoth, in English ‘the Pamphlet of Additions’.

I will cover some of the really interesting stuff about R’ Simcha and R Yehiel Michel of Zlotchov in a future post. For now, here is the full story of ‘we work for free’ and we ‘eat for free’, with my comments at the end.

==

78 Regarding the nonsense of needless toil for livelihood…

Regarding the nonsense of needless toil for livelihood, Rabbeinu z”l said in these words:

This is a big secret in the world: You eat for free, you also work for free (Es iz a groyse sod in der velt: men est umzist un me arbet umzist).

And he told the following story about this: There was a mighty charitable man, one who hosted wayfarers (he was particular in the mitzvah of hospitality), and whoever entered his home, their every request was filled: food, drink, sleep, everything like a king, cheerfully.

And because of this all people knew of him, and everyone went to him and would leave with their desires satisfied.

==

Not far from him lived also a very rich man, but a very stingy, who gave not even a slice of bread to a poor man.

One time a poor man — who had not eaten several days — heard about this rich man and his big generous heart, so he pounded the pavement to get to him to revive his hungry lifeforce, but “batar `anya azla `anyutha” (a mountain of poverty follows the poor man), for it so happened he came specifically to the house of this stingy rich man.

But he thought he’s the aforementioned rich man, and he started bowing knee to him with pleading and begging and all kinds of respectful expressions etc.:

“Aren’t you the great charitable man whose generosity of heart is inestimable” etc. etc., so that he would give him food.

And this stingy man was surprised by this, and understood the poor man thought he’s the charitable one, and told him:

“It’s true, I want to give you food, but first do a little work, then they’ll let you eat.

==

He started doing several kinds of work for him, cutting down wood or drawing water.

He worked for him several hours till he got quite worn out, then he showed him the aforementioned charitable man’s house and told him to go there and there they’ll feed him.

And he thought it’s the house of the charitable man whom he’d been serving, that after he worked for him, at the other house is where they’ll feed him.

==

As soon as he entered, servants greeted him, took him and washed him, and immediately brought a table with all kinds of food and tasties, all with great respect, like a servant to his master.

In the middle of the meal he said, “It’s true I worked and toiled hard, but this is worth it!” (Emes take zikh angeharevet, ober es iz keday.) The charitable rich man said to him,

“My dear beloved, where did you toil? Behold, you didn’t work by me!? (Mayn guter froynd, vi hat ir zikh angeharevet? Bay mir hat ir dokh nit geharevet?)

==

He told his about the rich man who worked him.

He told him,” You worked for nothing, and also you eat for nothing. Where you worked you didn’t eat, and where you eat you did not work. 

(Yedidi ir hat ge’arvet umzist, un ir est umzist, dart vu ir hat ge’arvet hat ir nit gegesen, un dart vu ir est hat ir nit ge’arbet).

==

Rabbeinu z”l concluded: Poeple work for nothing, and and they eat for nothing.

Where they work they don’t eat, and where they eat they don’t work. (Men arbet umzist, un men est umzist. Dart vu men arbet est men nit, un dart vu men est arbet men nit.)

==

The parable is this:

Man, for his livelihood or other needs, he toils and works in that which he thinks his livelihood or other needs depends on.

But really it’s as mentioned above; all is from Hashem Yithbarakh, and when the time comes (or when he accomplishes by his prayer or trust), then anyway it comes easily to his mouth, literally.

And when he’s a fool and works with all his strength and toil, it’s all for nothing, for the work doesn’t help him at all, because where he works, in that place he doesn’t eat (varum dart vu er arbet, est er nit), for nothing comes from it (varum es lazt zikh gar nit oys darfun acharey kol ha`avodah), and if he didn’t work, he’d also be given (for the giver, by him no work is needed), and like written in the Zohar (Num. 11″8): “Shattu ha`am welaketu/ The people went about and gathered it” — in shetut, folly, meaning with the mann (Manna) there were great men of faith and trust who didn’t toil at all for the mann, it just fell in their mouths; and people lacking emunah, toiled and collected all day, and in the end there was only an “`Omer per head (Ex. 16:16), like the one who didn’t toil.

And it’s brought in the books, that even now it’s the same regarding livelihood, that according to what’s allotted for a man to prosper that’s what he’ll prosper, whether he does oppressive work all day or doesn’t work, rather for a trivial reason Hashem Yithbarakh summons him his livelihood.

And whoever has strong and courageous trust in H’ and does not want to decease from serving Hashem Yithbarakh at all, and holds firm in faith and trust that Hashem Yithbarakh will sustain him, and is resolved to stand in all kinds of trials in this — definitely Hashem Yithbarakh will finish for him according to his will.

==

Like we see, that one can sit all day in a store and sell nothing, and when the time comes, in a quarter hour he profits for the whole time.

This is also how it usually goes, that when one needs something, and toils for this by someone by whom he thinks he’ll attain it, and in the end nothing comes out of it (lazt zikh oys gar it) and he worked for nothing, and Hashem Yithbarakh helps him from a different place, from somewhere he didn’t expect and didn’t occur to him at all that from that place his salvation would come to him (un Hashem Yitbarakh helft im fun ayn ander art, vas er har gor nit ayngefalen az fun dart ken kumen zayn yeshua).

So may Hashem Yithbarakh save us soon! Amen so be His will.

==

Ad kan, from Rabbenu, Rebbe Nachman.

How does this tally, with what I wrote yesterday, that we can’t just ‘use emuna’ as an excuse to do nothing?

(I’d like to invite you to consider this for yourself, maybe do some hitbodedut yourself, to understand the specific message made specifically for you…)

==

For me, this is the message I take away from the above parable:

God created a world, where we have to act, we have to ‘do’, we have to pray, we can’t just sit there surfing, or staying paralysed and miserable in bed all day.

We have to eat.

We have to breathe.

We have to drink.

We have to do mitzvoth, and most mitzvoth require some material aspect, some cash.

And those mitzvoth definitely include caring for spouses and children, putting food on the table and roof over the head.

==

If someone wants to pretend that ‘the strength and might of their right hand’ is what made them their money, or got them their stuff, and they think it didn’t get given to them from Hashem – that is totally not the case. It’s all from Hashem.

However, on the other side of the equation, there are people who think they are on the spiritual level of just sitting somewhere doing six hours of hitbodedut a day for food to appear on their table, instead of doing some basic hishtadlut about ‘getting real’, and really checking themselves very, very carefully, if they aren’t just using ’emuna’ as an avoidance crutch to avoid dealing with their own responsibilities.

==

For the people who genuinely are at this level of trust and bitachon – God will send whatever they need, straight to them.

But, that doesn’t mean ‘riches’.

It means, ‘enough to eat’, and hopefully, also ‘a place to live’.

And often, not much more.

==

BTW, there is a whole discussion in the Gemara about the level of trust required to be receiving sustenance like this, and it boils down to someone who is at the level of the RASHBI.

If that’s not you, then you have to create more of a gashmi vessel to catch Hashem’s bounty.

==

Rav Berland recently explained, that the reason people can’t ‘catch’ all the bounty God is sending down to all of us, all the time, 24/7, is because their bad middot are making holes in the vessel.

Anger…lewdness…jealousy…hakpada – self-righteous anger about other people’s ‘imperfections’…holding grudges…worry and anxiety…sadness and depression…playing ‘fake’ and not being your true self…

All these things are making holes in the vessel.

==

That’s also something Rabbenu hints too, above, when he says this:

A mountain of poverty follows the poor man

What’s really making that guy poor?

His bad middot.

His belief, that he can’t spend the million bucks he’s got tucked away in the bank, ever, so he has to stay ‘poor’. in his actual, real life.

It’s his mindset, his ‘bad attitude’, his false emuna, that he’s already on the level of the RASHBI…

==

Really?

God wants to shower abundance down on every single one of us, once we have our priorities right, spiritually, and we fix the holes in our vessel.

==

Last thing: so why do so many yucky people seem to have so much money etc, in this world?

There are two answers to this, that I can think of – feel free to share more, if you have them.

  1. Evildoers get paid out in this world for any good deeds that they do.
  2. Money is actually a curse.

If you see how people with money act – entitled, fussy, full of bad middot, pride and unrealistic expectations of what they world ‘owes them’ – you understand very quickly, it’s not a blessing.

Always more to say, but we’ll stop there for now.

Shabbat shalom.

==

PS:  I read the article now, that one of the commentators put in the comments section yesterday:

https://www.shuvubanimint.com/en/blog/parshas-shoftim-the-secret-to-overcoming-fears-through-the-power-of-emunah-faith

It resolves a lot of the things being discussed here, as the Rav somehow manages to do so many times.

Highly recommend reading it.

It’s taken me years and years, to realise that real emuna, Breslov emuna, was never meant to be used as a ‘crutch’, to enable a person to duck taking responsibility for themselves, and their actions, and their bad middot.

At this stage, I think there is an arc that has to be traced, that sort of has to flow through ‘fake emuna’, in order to get to the real deal, after a huge amount of work on the real, underlying bad middot and lack of emuna, that are making most of our problems for us.

It says that a fool perverts their own way, and then blames Hashem for their issues.

I see that happening all over the place.

I’ve experienced that happening to me, myself, in a bunch of different ways. And that’s what I want to discuss a bit here, to open the subject up.

==

A few years ago, me and my husband both decided that doing six hours of hitbodedut every day was the ideal solution, to the problem of him hating his job, and especially, the yucky bunch of narcs that had gathered around him.

I’ve written a lot about this experience elsewhere, from different angles. To sum up most of where I’d got to, it boiled down to this:

  • Nobody can expect, or trust, someone else to make basic decisions for them on how to run their life – not even the Gadol HaDor.
  • We have free choice, and it’s assur to try and give that free choice away to anyone else.
  • Everything that happens to us is 100% deserved – so we can’t ‘blame’ the sticks God uses to beat us and get our attention. But, we can sure validate ourselves that these ‘sticks’ are yucky, and doing horrible things to us. Which leads to the next point:
  • We have to take responsibility for trying to protect ourselves, care for ourselves, and improving our own situation in life. We have to do our basic histhadlut, and anything else is fake emuna, a way of trying to use spirituality to run away from the work God actually put in the world to do.
  • And at the same time – everything is only a present from God. The two are connected, but our effort is not what solves the problem. We work for free, and we also eat for free. (This is one of Rabbenu’s famous stories).

==

So, what’s the update now?

The update now, is that the more I’ve been recognising ‘C-PTSD’ symptoms, and particularly something called ‘avoidance’,  the more I see how they can segue perfectly in to developing a fake emuna approach to life.

And also, a “I’m always the permanent victim’ approach to life.

Because victims don’t need to take responsibility for the mess their life is in, right? They don’t need to acknowledge that their own behaviour and bad middot is what is keeping them ‘stuck’ in a very narrow space, keeping people away, keeping them miserable and unhappy.

Permanent victims always blame everyone else for the problems they have, and also – they blame God.

==

I understand this, I really do.

My life has also not been a bed of roses for a whole bunch of reasons, and I also was lacking a lot of basic stuff, growing up, not just financially, but in a bunch of other ways, too.

For years and years, until I hit Rabbenu and Breslov, I simply couldn’t find a way out from under all the garbage I’d inherited, literally and figuratively.

Regular, daily hitbodedut was the ladder leading out of the routine depressions that could drag me down to the bottom of the world, and dump me there for months at a time.

But, the additional work was to figure out who and what is really causing these depressions, in the first place?

That was my bit of the equation to solve, with God’s help – and it couldn’t be skipped, or magicked away with ‘fake emuna’, and hakol le tova.

==

Let’s fast-forward to 2026, when recently, my husband found himself experiencing the same sort of ‘down’ he’s gone through before at work, when clients turn out to be yucky people who don’t want to pay him for work he’s already done.

This is the third time we’ve had this happen.

The first time, we lost our big house in Modiin, because we couldn’t keep up with the mortgage payments, when my husband’s main client ‘went bankrupt’, and couldn’t pay him for six months’ work of work.

That first time, it was a huge shock to the system – but it got my husband into a serious learning schedule for the first time ever, as he tried to recover and find a different job that would let him also learn a few hours in the morning.

It took many months – but God helped us, and that happened.

We bought a new house, in what was then cheap Gush Etzion. My mortgage was grushim. Then – my kids started being horribly bullied in school, we ended up being socially ostracised for being too ‘frum’, and especially, too ‘Breslov’, so then we moved again, to a yishuv close to Ashdod.

==

We bought another, more expensive house, that I hated right from the start, despite how ‘new’ and big it was.

My husband hit some more problems with ‘narcs at work’, and so decided to go self-employed. That was working fantastically – until his dad died unexpectedly, which sent him into a tailspin where he just wanted to run away from ‘the world’ again, and especially, all the crazy people inhabiting it.

This, we now know, is called ‘avoidance’. It’s a key pattern of people who have C-PTSD, who have been very hurt by the people closest to them.

But back then, it just looked like doing six hours of hitbodedut every day, instead of working, was the answer to our prayers.

Except…

It didn’t really work.

And we went bankrupt again, lost the house again, PLUS, were pushed to move to Jerusalem. (Thank God, btw. In hindsight, this was probably one of the biggest blessings we ever had.)

==

Without rehashing everything, I spent years and years raging against the ‘false rabbis’ that had misadvised us.

And then, I realised something: I was responsible for what had happened to me, and nobody else.

It was my own bad middot that led me to gravitate to those ‘false rabbis’ in the first place. It was only after that huge clean up process, that we could get anywhere near Rav Berland, who has proven to be such a blessing to us, in so many ways.

But not because he tells us what to do. In fact, I try very hard to avoid asking the Rav questions these days, as the answers typically just confuse me more.

Why?

Because the Rav is teaching anyone who is willing to learn the lesson, that our own free choice is the biggest gift from God, the main reason we were created, and cannot be given away to anyone else. Not even the Gadol HaDor.

==

So, 2026 rolls around, we’ve been picking up the pieces again the last few years, bought a place ‘off plan’ in Katzrin, that we are now trying to sell in order to see if finally, some how, we can find something small of our own in Jerusalem.

So of course, the same test rolls around again: yucky horrible clients that don’t pay, and a feeling that everything is ‘meaningless’ and pointless.

==

What’s the fix, the answer, the teshuva, this time around?

To blame the clients? To go AWOL into ‘fake emuna’, where we barricade ourselves in a beis hamidrash and live in a dumpster?

Or, to finally take a long, hard look at the bad middot, the unhelpful behaviour patterns, the false beliefs, that are causing this situation to re-occur?

Bad middot include playing ‘nice guy’ all the time, because you are scared of confrontation. Or, acting like the suffering martyr, all out there for ‘everyone else’, because really, you are ruled by fear of looking bad and feeling guilty. Perhaps, the kindness to others is a control strategy, to keep them onside and pliable.

Bad middot also includes ‘avoidance’, where we run away into bad habits, addictions, surfing, being online ALL THE TIME, in order to ‘escape’ from reality.

And that avoidance can also lead some people to try to run away into ‘learning Torah’, or ‘working hard’ – which sounds like it’s coming from a really good place, but not so infrequently, actually isn’t.

We can’t ‘avoid’ ourselves.

Our own responsibilities.

Our duties to ourselves, the people we love – and to God.

Not even when it’s labelled as ‘having emuna’.

==

Obviously, this is not just a ‘men at work’ problem.

It’s also a ‘women with their families’ problem.

Instead of ranting at kids, spouses, God, the landlord, the neighbours, the work is also to figure out, what are my own bad middot, that are causing God to show me a ‘mirror’ so full of crazy, self-absorbed, lying-to-themselves suffering martyrs?

For example.

I am grappling with all this myself, still, I’m still trying to move out of ‘permanent victim’ state myself, to understand where my own ‘avoidance’ and anger and C-PTSD reactions are causing me the real problems in my life.

This is hard, but actually very empowering, because once I stop blaming everyone else, I have to knuckle down to taking responsibility, and asking God to help me fix what is still so very broken.

Because, it’s a partnership.

==

Xtianity says – leave it all to God, He’ll fix everything, and you just have to ‘connect’ ,then carry on doing any sin you want, because Yoshki will take of that for you, no worries.

But Judaism, at least, Rebbe Nachman’s teachings, say for sure, we can’t do this without God. But God also can’t do this, without us, and our efforts and prayers and spiritual and material hishtadlut.

Breslov Judaism teaches that each of us is responsible for fixing the world, by fixing ourselves, and our own bad middot and lack of real emuna.

Yes, God is doing absolutely everything, for our ultimate good.

But if you just can’t stand your life at the moment, or parts of it, then you have to get real, look in the mirror and ask that hard question:

Why is God arranging things like this, at the moment?

What is He trying to show me, or teach me, about what I myself need to change or work on, to get out of the pit I’m stuck in?

==

I do an hour of hitbodedut every day, and believe me, I am still quite a way off from having all the answers to that question.

But, I’m getting there slowly.

With God’s help.