Here in Israel, there was a ‘debate’ about whether we were allowed to be happy on Purim.

I was hoping to get this shiur translated and up before Purim, but in the end that didn’t happen, so I’m sticking it up now.

I still have more to translate from this particular shiur – it’s the one where the Rav talked about everyone in Kiev being murdered and then a massive war starting, hopefully, that all got sweetened.

And I am also planning to paraphrase more of the stuff from Rav Elmaliach.

In the meantime…. the bizayon against the Rav is reaching new heights again, exactly as he planned.

That’s the only way to sweeten the harsh decrees, and anyone who is even semi-conscious can understand the situation right now is still very difficult for Jews all over the world.

My mum in the UK told me they are running ‘poor Gaza’ stories as the headline news every day, that there are massive crowds of angry people still demonstrating against Jews (ahem, I meant against Israel….) every weekend in the UK.

And the Jews there are feeling pretty nervous.

So…. lots and lots to ‘sweeten’ still, and I don’t expect the bizayon against the Rav to let up any time soon.

Whoopee do.

====

Excerpt of shiur given on Wednesday March 6th, Parshat Vayakhel 5784

Now, we are before Purim, which is a mitzvah d’orayta.

The Chatam Sofer said in Yoreh Deah 234 that ‘to be happy on Purim’ is a mitzva d’orayta.

The [other] mitzvoth [like reading the megilla etc] are de rabbanan. But essentially, ‘simcha’ – happiness – [is d’orayta].

“On a day of your happiness and on your festivals, and on your new moons, you shall sound the trumpets over your burnt-offerings and over your feast and peace-offerings; and they shall be a remembrance for you before your God; I am Hashem you God.”[1]

This is said in Parshat Ba’alotecha, we say this after Tisha B’av, “you shall sound the trumpets”,which is a mitzvah on every chag.

==

And Purim was the biggest miracle of all the miracles.

There never was a miracle like this! Even when Moshiach comes, there won’t be a miracle like this, that for three days they hung up the enemies of the Jews.

And now us – 80 years ago, there was the worst disaster for Am Yisrael, of all time [i.e. The Shoah. Hitler, may his name be erased] ruled for 12 years, from [19]33 to [19]45, until erev L’ag B’omer.

==

Rav Zilberman was a Boyaner chassid, so it seems. He did the lighting [on the roof of the Tzion at Rashbi]. The lighting [on the roof in Meron] only belonged to the Boyaners. The Ruzhiner appointed the Admor of Boyan and that’s the way it was from generation to generation, that they did the lighting.

That year, which was 5705 (1945) he [Rav Zilberman] said now we are waiting [to do the lighting] until the moon shines. He found an excuse. They said, what’s with the shining of the moon?! The shining of the moon will only be at 10.05pm! Only at 10pm – that’s already on the 18th!

Already on the night of the 18th… Everyone was exploding. [They always] Light immediately after shkeya (twilight). Ten minutes after shkeya they do the lighting. And he’s already waiting three hours!

He said: I’m waiting for the moon to shine.

They didn’t understand what he was saying. The moon will shine at 10.05pm.

At ten minutes to ten, the newsflash arrived that the same enemy of the Jews [Hitler, may his name be erased], a gilgul of Haman, had killed himself.

All of this happened on erev L’ag B’omer, in the merit of Rashbi.

Therefore, we need to go to Rashbi every L’ag B’omer. He stopped the war.

==

Now, we are waiting.

In another two weeks, Sunday night, it’s already the first of Adar Bet.

Motzae Shabbat is already the 30th of Adar (alef). Whoever eats after shekyah on motzash needs to say ya’aleh ve’yavo, so in order not to get into a situation of doubt, we need to finish the first kazayit [of bread] before shkeya.

Afterwards, you can eat vegetables, fruit and snacks.

==

The whole matter is that we are now standing before the greatest mitzvah.

All the festivals in the future will be cancelled, apart from the days of Purim. So, [there’s a kooshia] what, that means there’s no Pesach?! There won’t be Rosh Hashana?! There won’t be Shavuot?!

Rather, the meaning is that the light of Purim will shine.

Now, we don’t see the light of Purim.

Because on Purim, the light of truth is revealed.

Purim is the day when everyone is able to come close to Rabbenu, to understand the point of truth, to understand where the ‘point of truth’ actually is, the real truth.

Every judge that gives over a true judgement, it’s a though he’s a partner with Hashem, in the creation of the heavens and earth!

The world only stands [in the merit] of those who go with the real truth, because there are many different types of ‘truth.’

But the ‘real truth’ – there is only one real truth. And this is revealed on Purim – the real truth is revealed!

Shekimu v’kiblu (they fulfilled and they accepted [the Torah]).

==

The Gemara in Tractate Shabbat says that on Purim, kiblu – that they accepted the receiving of the Torah that took place on Purim. This was a thousand years, a thousand years after Matan Torah. Kimu v’kiblu.

(960 years from Matan Torah).

==

So why did the churban occur [of the first Temple]?

If they accepted the Torah only on Purim? Kimu v’kiblu! So why was the First Temple destroyed? Why are we in galut? Why?

After all, the acceptance of the Torah was only 960 years later, 850 years after they entered Eretz Yisrael, and another 40 in the desert, and another 70 in the galut [in Babylonia].

[The Purim Miracle] was at the end of this 70 years. This is another 110 [years], so 960 years after this – only then was Purim. So Tosfot ask, why did Hashem destroy the land? After all, they still hadn’t truly accepted the Torah?!

The mountain was held over them like a barrel. Although they cried out na’seh v’nishma (we will do and we will listen), with one eye, they were already looking at the Golden Calf.

==

Because [in Egypt], everyone was serving avoda zara, except for the three tribes that were written in Vaira – Reuven, Shimon and Levi[2].

Shimon didn’t serve avoda zara, Reuven didn’t serve avoda zara, and Levi didn’t serve avoda zara. But the rest of the nine tribes, everyone had fallen into avoda zara, together with Ephraim and Menashe,[3] this is 10 tribes.

So, everyone fell into serving avoda zara. They were there for 210 years, and slowly, slowly, they became assimilated with the goyim.

==

It’s like before the expulsion from Spain.

Everyone was already apikorsim (non-believers; heretics).

[The Jewish community in Spain before the expulsion] had been there for 781 years.

Exactly like the period of time from the entry into Eretz Yisrael until the churban (destruction of the First Temple). There is was 850, here it was 781.

In those years, everyone had already assimilated. The RASHBA writes in Keter Malchut that already, everyone had assimilated. They screamed at him, why are you still keeping the Torah?!

They were already waiting to start marrying non-Jewish women.

==

Like [what was happening in Shushan], where everyone had already married non-Jewish women.

[And so it’s written:] “The City of Shushan was bewildered.” Why ‘bewildered’?[4]

This is because everyone had engaged in mixed marriages.

Like in the Shoah, where half the people had already assimilated, in the Holocaust. So Purim, this was already total assimiliation. And then suddenly, within three days, they saw such a total miracle.[5]

“For three days, do not eat and do not drink.”

==

There was R’ Avraham Elimelech of Karlin, he wanted to cancel [the decree of] the Holocaust.

He knew that there was going to be a Shoah – R’ Avraham Elimelech of Karlin. So, he came after Tisha B’Av[6]

==

Hitler said that now, he was going to annihilate the Jews.

He said for this seven years, day and night. Every speech, he said the first thing, I am going to annihilate the Jews. I will conquer Europe, and I will make a new order here. Germany is from the Aryan race.

‘Aryan’ is ‘Lion’ – ‘Aryan’ is from the language of radiance. The meaning of ‘Aryan’ is that it is the race that ‘irradiates’ the world, that it’s the ‘projector’ of the world. This is called ‘Aryan – it’s the projector of the world, it’s the ‘chosen race’, and the rest of the races are its servants.

And the Jews must be annihilated, which is the race that is ‘against’ their race.

==

There is a book [written by Hitler], Mein Kampf, that is being found by the terrorists [now in Gaza]. This book is in almost every house – Mein Kampf.

It says that the first things is to annihilate the Jews.

There are the Protocols of the Elders of Zion, and they don’t know who wrote this, [about] who the Jews intend to destroy the world, and to conquer the world.

==

So, it’s written that the decree of Purim was pushed off [until the Shoah]….

==

And now, we are standing another two weeks before the greatest day of our life.

All the festivals will be cancelled, apart from Purim. So, the Chatam Sofer wrote that the simcha (on Purim) is de’orayta.

Reading the megillah is de’rabbanan. But essentially, the simcha on Purim (is de’orayta). To praise, to recognise the miracle, to thank for the miracle. We need to blow the shofars, and on trumpets.

“To blow on trumpets.”

So, the Chatam Sofer said that Hallel was de orayta, this is those who say Hallel on Pesach, and Hallel on Shavuot.

==

On Pesach, we only say half of Hallel, because [Hashem said] the work of My hands is drowned in the sea [and you are saying a song?!]

If the work of My hands is drowning in the sea, so it’s impossible to recite Hallel, because why didn’t you return them in teshuva? How is it possible, that there is such an Amram like this, and such a Moshe like this [and they didn’t bring the non-Jews back to God?]

==

Amram divorced Yocheved, so he already lost his strength.

So his daughter [Miriam] said to him, you are worse than Pharoah! All this is written in the Gemara, Tractate Sotah.

His daughter said to him, you are worse than Pharoah! What did you do to us?! Pharoah said, ‘Every son that will be born – into the River shall you throw him.”[7] [But the girls remain alive. But by divorcing, there are now also no girls.]

Everyone got divorced! The whole of Am Yisrael!

Amram insisted on getting divorced, and this was a huge disaster. Miriam was a child of five and a half. She went into the Sanhedrin, and said what is this?! How are you supporting such a thing as this?!

Her father was the head of the generation. The RAMBAM brings down in [his commentary on] Shoftim, Chapter 9, that the whole masoret (tradition) passed via Amram. The RAMBAM brings down that all the 613 mitzvoth, all the masoret – observing Shabbat, everything that is kept – everything was passed down via Amram.

The RAMBAM here, on Chapter 9, on the halachot about Kings.

==

Each person needs to study the RAMBAM, five chapters a day.

And then it’s possible to finish it within a year. Now, it was the yahrtzeit of the RAMBAM, on the 20th Tevet.

The Rebbe[8] said that halacha is according to the RAMBAM, the halacha on every thing is according to the RAMBAM. And in the future, they will pasken (decide) the halacha like the RAMBAM.

So, the RAMBAM brings down here the chain of transmission.[9]

[Skipping some]

==

The RAMBAM said: I wrote this commentary on the Mishnayot when I was travelling from sea to sea [when he moved to Eretz Yisrael], without books.

He didn’t have any books, and he already knew the whole of the SHAS. Everything was set out for him like in a drawer, like in a cabinet, like an encyclopaedia that is organised by its headings.

By 17, everything was already arranged by him.

==

The RAMBAM was born in Spain, and he had to run away from the Muslims.

He moved to Fais ? [in Morocco]. There is where he was. He got to Fais aged seven, and until 21 he was in Fais.

And after this, he decided that he was going to travel to Eretz Yisrael, and he came here. There was a famine here, and so he went to Egypt.

==

[Skipping some].

Now, it’s going to be Ramadan.

They[10] want to obliterate everything here. They said that by Ramadan already, there won’t be a single Jew left here. It’s like on Purim, when they said that there wouldn’t be a single Jew left in the world.

And they will bring here 100,000 Arabs, to destroy.

Maybe, we’ll move to Kiryat Menachem, maybe we’ll move to Beitar. Really.

Because here already, not a single Jew will remain.

==

They said, yes, limit [the number of Arabs allowed to ascend Har Habayit on Ramadan], don’t limit.

Bibi said go up, all the Arabs can come to Jerusalem.

There are two million Arabs. Not a single Jew will remain alive.[11]

In any case, then I’’ll come and move in with you, there’s no choice.

==

It’s the story in Istanbul, when the Baal Shem Tov was in Istanbul.[12]

So they said, by six in the morning, not a single Jew will remain!

And they made a condition, that no-one could tell them [i.e. The Jews]. Whoever would tell, they would hang him. Because the moment that the Jews knew that was a decree to kill them, so they would bribe everyone, and within a second, they would nullify the decree.

So, they made a decree.

This is a true story, that we tell over on the shvii shel Pesach.

Be here on the shvii shel Pesach,and then you can hear the whole story.[13]

==

In any case, the Baal Shem Tov started to sing: To do big wonders by Himself…

He got to Istanbul on the way to Eretz Yisrael.

The Rebbe said [that in order to get to Eretz Yisrael], you need to get to the ‘smallest of the small’.

Eretz Yisrael is the ‘greatest of the great’.

So, the Rebbe took off his shoes, he took off his shirt. He stayed just with his undershirt and his trousers. And like this for a whole month, he played war games in the street. He played with swords, he played that we are the French, and you are the Ishmaelites.

All this is brought down in Shivei HaRan.

And there is a book that describes exactly how the Rebbe used to hang around on the streets, until the Satan left him alone. It said travel to Eretz Yisrael! You’re already not ‘Rebbe Nachman’!

==

The Baal Shem Tov travelled [to try to get to Eretz Yisrael].

The Smichat Hachamim travelled; the [Vilna] Gaon travelled, and the Iggeret HaGra was when he travelled to Eretz Yisrael.

He wrote the Iggeret HaGra to his wife with masculine language [grammar?].

[He was asked] if there was an obligation to go and pray in a beit knesset, he said lo talechi (don’t proceed), because there, everyone talks nonsense.

Today, they are already praying, but once, they didn’t know how to pray. They didn’t know aleph-bet, they just used to talk nonsense.

The whole Iggeret HaGra was [written] when he was travelling. He left from Koenigsburg, and there is his signature in Amsterdam. The signature of the CHIDA – the CHIDA is Chaim Yosef.

The CHIDA is the grandson of the Chesed L’Avraham.

[The Vilna Gaon was] Elihu ben Shlomo.

So, [they signed] one after another.

==

Whoever travelled [to Eretz Yisrael] had to go via Amsterdam, and there he would be accepted, there, and they would register him.

And they would send [people] to Eretz Yisrael according to this registration list.

You are with ten children, you are with 20 children.

And each one, according to…. And the Sephardim were registered in Istanbul.

In Istanbul, everyone was a billionaire.

==

FOOTNOTES:

[1] Bamidbar 10, 10.

[2] See Shemot 6.

[3] I.e. That the tribe of Yosef was split into that of Ephraim and Menashe, so it came to 10 tribes who were serving avoda zara.

[4] I.e. Why is it referring to the whole of the city of Shushan as being ‘bewildered’ and not just the Jewish community alone?

[5] By way of listening to the instructions of Esther who told them the following.

[6] He came to Eretz Yisrael, and said that if everyone would fast on Rosh Hashana, the decree of the Holocaust would be nullified.

[7] Shenot 1:23.

[8] See Siach Sarfey Kodesh II, 56.

[9] See Rambam, Halachot Malachim, 9:1).

[10] It’s not clear who the Rav is referring to here.

[11] Two days before the first day of Ramadan, the Rav warned publically on multiple occasions that a terrible pogrom was being planned for the Meah Shearim neighborhood for 8.30am Sunday morning. In the event, at exactly that time, the Rav was taken to hospital in a very serious, life-threatening condition. As has happened so many times before, it appears that the Tzaddik took the harsh decree upon himself.

Three days later, three of the holiest boys from the Shuvu Banim community were killed in a terrible car accident returning from visiting Kivrei Tzaddikim in the Shomron, and two of their friends were seriously injured. But the pogrom in Meah Shearim didn’t materialise, Baruch Hashem.

[12] Regular readers of the Rav’s lessons will recognise that Rav Berland frequently refers back to this story of the Baal Shem Tov in Istanbul, and updates it with new details, when there is a new harsh decree that requires ‘sweetening’.

[13] According to Rav Elmaliach’s message, the second revelation of four of the soul of Moshiach is meant to occur on the shvi shel Pesach, 5784.

====

Lots and lots of hints and allusions to the Sabbateans in this shiur.

Those same people, and their descendants, are still going after the Rav.

Ha mavin yavin.

====

I am super-dizzy today.

I think there might be more earthquakes on the horizon.

I am going offline until Thursday now, but in partial answer to SimchavSasson’s query about what might be going on with solar flares and sunspots etc, this video has some interesting information on man-made directed energy effects on our planet.

Shavua Tov!

So…. What happened yesterday, motzash, down on Ido HaNavi?

The short answer is: nothing much.

Me and my husband got into our glad rags, we got there an hour later than planned, at 9.30 ish, because my daughter was running late and that’s when she could take us….

And the Rav had already gone in for the night.

==

We drive down to Meah Shearim before Shabbat every week and leave our car there, and then we go back down motzash to do a few more Tikkun Haklalis with the Rav during seuda shlishit / melave malka (the Rav keeps Rabbenu Tam) – so that part of things was business as usual.

But when we got there this motzash, it was very quiet.

What, did it all get cancelled and we just didn’t know that? I asked my husband as we walked up Ido HaNavi.

Then, someone told us the Rav had gone in 10 minutes earlier….

So, that’s it for the night then?

Nobody knew.

==

It was not a ‘rocking’ atmosphere.

By 10pm, a few more people had come, including a coach of people that looked like they came from Rav Elmaliach’s shiur in Tel Aviv.

But I was mostly just sitting there, saying some Tikkun Haklalis, like I do every motzash.

On the men’s side, there was some dancing, and more ‘action’. They were singing Moshiach songs – and honestly, that made me a little uncomfortable.

It had that ‘chabad’ vibe, a little, that has now tainted every other revelation of Moshiach – even a real one. With a real Moshiach. That really happens.

Someone I knew came and sat next to me, and we both just kind of waited there, feeling a little deflated, until 11pm ish.

==

At that point, Rav Elmaliach appeared, did the brachas on greeting Moshiach publically, without the Shem Hashem, passed around some arak and water from the Beer Shel Miriam – and that was that.

==

Honestly, I was more than half-expecting it to be a super-flop.

As I’ve written about previously, we’ve been at the Rav on many previous occasions when there was said to be an imminent ‘revelation of Moshiach’.

And as I’ve written about previously, nothing happened obviously, at least that we could notice – but in some subtle way, our life seemed to start going in a better direction afterwards.

BH, that will happen again this time.

But in the meantime, we both came home feeling a tiny bit disappointed – and also worried that our kids were going to start laying into us for being freyerim, for continuing to believe, and for continuing to try to have emunat tzaddkim, and to just not take all this stuff too personally.

==

At the end of the day, what really happened here?

I spent three weeks making a ton of teshuva. And thinking seriously about what it would mean for ‘Moshiach to reveal himself openly’ right now.

And that whole process showed me that while a lot of me ‘wants Moshiach now’ – a significant part of me still really doesn’t.

I woke up Shabbat morning with a stomachache, and after I did some hitbodedut on it, I realised it’s because I was actually worried that Moshiach would openly reveal himself – and then I probably wouldn’t get those books on the healing properties of gemstones that I’d just ordered on Amazon.

I am still so stuck in ‘this world’, in all the gashmiut, all the stupid stuff that we all keep ourselves busy with, and running in circles around.

And even for me, the prospect of ‘Moshiach really coming’ is a very mixed bag.

==

That was kind of surprising to realise.

And I understand now, I still have a whole bunch of internal work to do, before I could really say I am 100% ready, prepared and happy for the open revelation of Moshiach.

==

Again, Moshiach is not going to show up and solve all our problems.

The people who want ‘Moshiach Now!!!!’ are usually in that state of mind because their own life is horrible, and they are suffering terribly.

I went through something like that myself, 10-15 years ago – and I had to learn the hard way, that nearly all of my suffering was self-inflicted, and was occurring because I was stubbornly refusing to work on my own bad middot.

With all my ‘frum efforts’, with skirts down to the floor, my no internet in the house, my giving shiurim to women every week, my Toyrah at the shabbos table – I was not serving Hashem happily, as the real me, and I was stuffed full to bursting with ga’ava and what I now call ‘fake emuna’.

==

Fake emuna is when you do six hours of hitbodedut, and then think God owes you something.

It’s when you tell yourself ‘think good and it will be good’ – instead of knuckling down to working out why things are getting so hard in the first place.

Really, ‘think good and it will be good’ sounds great – but it doesn’t work in practise. It just disconnects people from their true feelings, their true experience of what is happening, and makes them secretly bitter and angry on such a deep, deep level, spiritually.

A much better maxim is: ‘do some real teshuva, and it will be good’.

But that’s not as catchy, is it?

==

Point is: Moshiach is not coming to magic away all our problems, and buy us a house with a pool in Jerusalem; or let us win the lottery; or make that horrible person in our life that is making us suffer so much suddenly drop dead with a heart attack.

(If they took the shots, tho, the chances of that last thing happening are no longer in the realm of ‘miraculous’.)

Moshiach is coming to teach us how to purify ourselves from our bad middot, how to pray sincerely – and how to serve God with everything we have.

From a very ‘low’ place.

And that’s what Rav Berland and Shuvu Banim excel at.

==

So yesterday, I sat there in my new dress.

It was cold. I was still a little disappointed, even though I mostly knew it was going to be a ‘Rav Special’, where a person’s ego pipes up and starts questioning what’s going on here?! Why is the Rav doing this?! How could the Rav create such an awkward situation for me?!

Because now, I’ll look like an idiot again – to my kids, to my readers, and in some small, dark corner of my heart, also to myself.

==

But then, I did some hitbodedut, to try to figure out what really happened here, tonight?

1. I got the chance to buy a new dress, and my husband bought a very nice new suit.
2. I had the time to read 7 Tikkun Hakalis instead of the usual 3.
3. My daughter’s formerly ‘chiloni’ husband danced for half an hour on the men’s side singing ‘Moshiach songs’ and enjoyed himself tremendously.
4. I made a whole bunch of serious teshuva, before, during and after the run up to yesterday, including writing about all this in the first place, when I had a good inkling it was just going to lead to some public humiliation.
5. I identified that in some ways, I am still not ‘ready for Moshiach to come’ – and there is still a lot of work today.
6. And yes, I got another dose of bizayon, to scrub off at least some of my many sins.

==

I’ve been going to the Rav’s prayers for 6-7 years, very regularly – but I don’t dress ‘chareidi’, and I probably never will.

Yesterday, there were a few people looking at me funny, cocking their eyebrows as if to say, ah, so THIS is the tattooed chiloni drug addict from Tel Aviv that all this is for….

It was kind of insulting.

==

And then, there was the mild bizayon from my children, about belonging to a cult and doing dumb things like sitting outside in the cold for hours on a Saturday night before Jerusalem’s Purim, waiting for Moshiach to actually show up.

Yah, that’s REALLY arak from the Baba Sali….Yah, that’s REALLY water from the Beer Shel Miriam…. Whatever, Ima.

Thank God, the intensity has reduced greatly.

After one of my daughters met her husband literally three days after I finished praying the Rav’s prayers for her to be a bride…. And after they’ve seen with their own eyes how many ‘issues’ have disappeared after paying a pidyon to Shuvu….And now they can compare and contrast us to others, and see that in so many ways, we are sheltered from the madness engulfing the world….

The bizayon about being aboard the Shuvu Ark has got way, way less.

And in some subtle ways, my children are also starting to inch forward along the Ark’s gangplank, albeit very cautiously.

Because no-one wants to look like a frierite.

==

So.

Did Moshiach openly reveal himself yesterday?

Not that I could see, or honestly, not that I could even feel.

It was pretty ‘flat’ in a whole bunch of ways.

Is that a test of emunat tzaddikim?

Yes.

But really, it’s just another test of my own middot.

==

It’s another opportunity to ‘ditch’ the Rav, to break with Breslov, to ditch yiddishkeit, because where was God in the holocaust??!?!?!?

And where was God on October 7th?!?!?!?!?

And why isn’t God giving me exactly what I want, whenever I want it?!?!?!?

And all the other heretical kefira that people who really just want to totally ignore God and His laws use to justify why it’s OK to do that.

==

Ein Od Milvado.

It’s all just one big test – absolutely everything that is happening all the time, but especially around the Rav.

God doesn’t owe me anything.

Moshiach doesn’t owe me anything.

And the bottom line is, today, I just have to carry on working on my own lack of emuna, my own bad middot, and my own incredible arrogance.

And the Rav is simply the very best ‘route’ of doing that, for so many reasons.

(Which is also why so many of those ‘fake emuna’ people keep end up running away from him as fast as their legs can carry them…)

====

UPDATE:

I got sent this from one of the Whatsapp Groups:

מוצ”ש זכור ליל יד’ אדר ב’ תשפ”ד
שאלו את הרב אלמליח לגבי מה שהיה היום בגילוי עד 12 בלילה בהתחזקות מיוחדת ממש כמו באומן בערב ראש השנה ואמר שיש 4 שלבים בהתגלות, שלב ראשון עשינו ,והיום רשמית הרב נחשב משיח בן דוד לאחר שנשמת המלך התעברה ברב בשלימות ולא כמו שהיה עד עכשיו רק בחלקים, שלב שני בשביעי של פסח, שלב שלישי ט’ באב שלב רביעי ואחרון כה’ באלול שיהיה אטומים והרבה דם ואז הרב יתגלה בגלוי בעזרת השם יתברך.
וכל זה לאחר מלחמות גדולות של הצדיקים בשמיים שהרב כבר ית והרב לא רצה עכשיו אלא עוד 6 שנים בשנת השמיטה הבאה בשביל להציל עוד ועוד נשמות שעדיין לא חזרו בתשובה וישנם עולמות שתלויים בהם אי אפשר לבנות אותם בליהן נשמות שהרב מחכה שיחזרו בתשובה ואז אחרי עקשנות. רבה של הרב הגיע עם הרב לפשרה בשמיים.
ובין היתר הרב מחכה לחולקים שלו שיחזרו בהם צריך להגיד 7 תיקון הכללי במצפה מקום שהשבטים הקדושים חלקו על יוסף הצדיק ומשם נמשך כל המחלוקות בעולם.

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To very roughly paraphrase, Rav Elmaliach explained there are 4 stages of revelation.

Yesterday was ‘Phase 1’.

Phase 2 is scheduled for Shvi’i Shel Pesach.

Phase 3 is scheduled for Tisha B’Av.

Phase 4 – and concluding – is sometime in Elul, and will come with a lot of blood, God forbid.

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Bottom line: there is a bit more time to make some real teshuva, before the world of lies totally disintegrates.

And a bit more time to get on the Shuvu Ark.

But in the meantime…. the world continues on it’s semi-normal, increasingly deranged, and often scary path.

A couple of days’ ago, Rav Elmaliach read out a ‘prophecy’ he recieved from the Rav.

You can hear that for yourself here:

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My husband listened to it – and then couldn’t sleep the whole night.

He said his head was literally full of ‘light’ the whole night, or what Breslovers call orot.

He saved it on a stick and brought it home for me to listen to. I tried to listen to it in the car – and I initially understood about 10%. The language is extremely ‘high’ Tanach-Hebrew, and nothing how the Rav usually expresses himself. But the more I listened, the more I could make out bits – and I decided I have to try and translate this into English, at least the first part.

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What you read below happened across two days, multiple hours – and with the help of three people – to try and make the first part of the Rav’s prophecy about geula accessible to as many English-speakers as possible.

We tried very hard to avoid any errors or mistakes, but as the language is so difficult, there may still be some – if you identify anything that needs amending, please let me know in the comments.

Also, there are another seven minutes of the prophecy that we just ran out of energy to translate, at least at this stage.

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The last thing to say is that like you, I have no idea what is really going on.

BH, the party with the 250 chilonim is apparently back on again, for motzash, down on Ido HaNavi. It will be starting around 10pm and finishing by 11pm, to avoid disturbing the neighbors.

Not in a billion years did I ever think a major ‘revelation of Moshiach’ – if that is actually what is going to happen motzash – would occur like this – squeezed into an hour before the neighbors call the police because Shuvu Banim are making too much noise after 11pm.

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The Rav has said repeatedly now that he is not Moshiach.

No-one knows what is actually going to happen, if anything ‘obvious’, motzash.

But I am planning on being there, with my new dress, to see first hand what is actually going on.

In the meantime… here is the first part of the nevua, translated directly from the video above.

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[Rav Elmaliach begins by saying:]

The Rav requests that before they hear the prophecy, everyone should take upon themselves shmirat habrit and shmirat eynayim.

Iggeret of Or HaGanuz ve HaMoshiach yored

And God said to Eliezer, because, behold, the time has arrived to wipe out all sorcery, and every demon from off the aretz.

And I overturned the demons and the impure spirits on the face of midron, which is under the rakia (firmament).

And there was at this time, I will break apart every mishan and mishana, to overturn them to having emuna in Me, Hashem, HaElokim. And I have placed My signs in all the nations, and I will expand my Name amongst all the nations.

And they will know that I am Hashem, your Savior.

And all the tumah that is upon the land will be destroyed. And I have overturned all those who come within My gates, and I will purify them from all their sins. I am Hashem, your God.

And I have established a covenant with My servant, to demonstrate My signs and wonders before all flesh. And they will know and they will see in My servant, who I send before you, and My children I will raise up, from all the aretz, and I will return them to Gan Eden, with My Heavenly Court [pamallia].

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And I will shine a great light upon you, I am Hashem, Your God, Who took you out of the land of Mitzrayim, to be unto Me a nation.

And I have cleansed the nation from all of its sins, says Hashem, Your God.

And I have taken you again, like the first time, and I have brought you to Jerusalem, and I will build you up with sapphire and with every charm. And I will raise you up in the eyes of everyone, and I will emplace you in security, and bring you to my House, says Hashem Your God.

And after I have emplaced my Shechina to me, in My chosen House, with an embrace and a kiss[1], and with the joining of letters.

And behold, the Cherubim stand in the place of the Holy of Holies, face-to-face. And I will gather you from all corners of the aretz to see My face, says Hashem Your God.

And My Shechina will be enjoined there, and it will be at that time that I will emplace peace within all the aretz, and they will call My Name ‘Shalom’, which I placed below, and I enjoined it with the ‘Shalom’ above, says Hashem.

And I wiped away tears and purified hearts to serve Me, says Hashem Your God.

And I healed you with My Servant, from all your sadness and your sufferings and all your brokenness. Shalom, Shalom.

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And Hashem said to the servant of God, take the staff and gather to you all the impure spirits, and cover them with ashes, and I will burn them up and turn them into dust, and I will burn up all the impure chayot (animals) and impure sheratzim (insects).

And I will bring them before Me in judgement, and I will call the demons by their names. And I will bring them before Me, to wipe them out from off the face of the earth.

And it was at that time, Hashem will turn the Nachash into dust, and the beast which eats grass into a pure animal, that you will bring [as a sacrifice] before Me.

And on that day, I will rule over all the world, with a good hand, and the goodness will increase upon all the aretz.

And there will be at that time, that I will send shefa and bracha to the inhabitants of the aretz. And they will eat in happiness and with a good heart and I will bring the Torah down again, and I will establish My Covenant as at first, and your fields, your flocks and your children will be picked out for My blessing.

And the goodness will be expanded and I will send the sea to afar, to add the dry land on for you. And you will know no more suffering. And I will add My blessing to all your dwelling places, to be a comfort for you.

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And Hashem said to the servant of God, gather together the people who remain, and draw them close to you, to return them to your house with anshei shlomim (my people).

And gather all those who reside on the aretz, who are broken-hearted, to comfort them.

Because with my consolations, I will comfort them. And give to all those who are defeated and broken, consolation from Hashem.

And I will raise up My children from all those who remain, to guide them to my Beit HaMikdash. And I will bring them close to Me, says Hashem, and I will gather for them peace in My House, all their days, until I will gather them to Me, says Hashem.

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And it was in that time, I will raise up My servant to be the shepherd for My flock, and I will go before him to strengthen him, and I will bring down support through him, and grasp his hand and lead him to the house of My flock to fulfill My promise.

Therefore, don’t fear from before Me, from the blow which I will strike against all the inhabitants of the aretz, because those who are faithful to Me, I will not make from them to fall, and I will grasp their hands.

I am Hashem Who keeps His promise.

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And Hashem said to the servant of God, gather together the people who remain and bring them close to you and save them in your house, with anshei shlomenu [our people].

And gather together all those who reside on the aretz, who are broken hearted and comfort them, with my consolations I will comfort them.

And call to the inhabitants of the aretz to cease their work, because they will Serve Me.

Because all flesh will only call out to Me and fear me, because I will sustain them and give them satiation.

Therefore, don’t fear My faithful ones, from the cessation of your bread, because it’s not your enemies who will give you, rather I will satiate you with bread and wine, and all delicacies for oneg (enjoyment) you will have.

And My goodness I will draw down for the poor and the destitute, because I will not give only to the wealthy, because I will enrich the destitute, to return him with the royalty of the aretz, says Hashem.

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I didn’t forget you, in the merit of your Forefathers, as I promised.

I will fulfill it, that you will be secure on your land.

And it will that at that time, I will take you out from your suffering, I and My servant, who I have rested My hands upon.

And I will heal him from all his sicknesses and all illness I will remove from him, and I will pour My light upon him.

And all the people of the world will know that him I have anointed, to rule over the remaining people, and the distant ones. And I have given him a clear expression (language) and I will perfect him. I am Hashem.

And give him the malchut (kingship) to establish it, and to join it to Me, with a joining of love and happiness. Because no longer will My dove and My beloved suffer in my Beit HaMikdash.

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And it was on that day, I will bring down My angel to the aretz to fight My war, with My servant, and all the people of the aretz will be afraid of him.

And his enemies will fall before him, because My fear and My dread I will pour upon him.

And his enemies will not stand up again.

And I will pour upon him a thread of kindness and My flock will come close to him to take refuge in his shade, to be secure in their land. And My servant will guide them with happiness to their chosen house [Beit HaMikdash].

What is the prophecy given to the mountains?

The voice which brings tidings [it] brings tidings and it gives over a salvation.

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A great light I will place over Jerusalem, and I will widen it to place my Beit HaMikdash within it.

And I will endow it with charm and with beauty, and it’s light will shine in all the worlds. Because she is the city that I have chosen to establish peace and tranquility, and I will not forget Jerusalem in its resplendance and the resplendance of Yehudah, wonderous beauty.

And her palaces will be like towers of light to all who see them. And every precious stone I will set [there], and all the aretz will rejoice, and every house will rejoice in them, and I have expanded your borders to gather in My children.

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And there I will place you for everlasting happiness, and I will build My Beit HaMikdash, and the precious light will shine in all the worlds.

And I will return Your children and your prophets to praise My name, and to bring sacrifices for a pleasant aroma to Hashem, it will be for Me.

And all the peoples will come to see the happiness of your Children.

And I will place a crown and writings upon their head. And they rise above all flesh to be for Me a kingdom of priests. To increase My name in all the worlds, I am Hashem your God.

To bring down blessing for you with no limit and I will lead you to the understanding of the Pardes of Torah and the light of the Torah and the path which is paved.

And when the man will walk inside the garden he will see the roses and the flowers and the leaves. And the song of the bushes will join with the song of the melodies that make the soul happy, and that calm the spirit to enable him to serve Hashem with happiness.

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FOOTNOTES:

[1] This is reference to two types of spiritual unifications, or yichudim.