Shavua Tov!
First, here’s another translated excerpt from the Rav, from motzash last week:
Motzae Shabbat, 3rd May 5785
Now, it’s 22:45.
In another three hours it will be 1.45 – chatzot. All the girls should clean the mishkan, spill a bucket of water [on the floor] – in every room, a bucket of water, three buckets.
The girls should know that the mishkan – the mishkan is the bed, to make the bed, to arrange the table, to put the chairs up.
מ = mita (bed)
ש = shulchan (table).
כ = kisaot (chairs) and
נ = menora (lights) [ This spells out in Hebrew MiShKaN].
You need lights, to arrange the lights.
Today, there is nothing to prepare, once upon a time, they had oil lamps, lamps of…wax candles, everything was candles, there was no budget for electricity. Lieberman didn’t give any funding.
So, it was impossible to use the electricity, they just used candles, or oil lamps… With this, they used to walk around.
==
Rabbi Chaikel said this.
The Rebbe told him: Be a chazan! [R Chaikel didn’t want to be a chazan. He told R Natan that] I’m going to walk with a lantern, with a lantern I’m going to walk on the streets in the night, during slichot, or on chanuka?!
They used to walk from house to house, with a tiny, tiny bit of light, a drop, to light up the holes [in the road]. Whoever used to wake people up for slichot – once upon a time, everything was holes. A person would leave his house – he’d fall into a hole. Everything was potholes.
In Tsfat, everything is holes.
I was in Tsfat with your father [the Rav is talking to someone next to him] – so, everything was holes. Everything was potholes. It’s impossible to leave the house, there’s no light.
So, they walked along with a lantern, which diffused a bit a of light. So, you’d need to organise it.
==
So, the women would arrange it, and this is the ‘nun’ – the hanora, because the woman, when she washes the house, she is building the mishkan.
==
Now, the mishkan is underneath Shuvu Banim [ in the Old City – right next to the Temple Mount]
The mishkan was not destroyed. The beit olam (i.e. Temple building) was destroyed – but the mishkan, not.
Shlomo built the mishkan underground. It’s written “Your House, the Sacred Dwelling, O Hashem, may it be for lengthy days.”[1]
Translated from Shivivei Or, 407.
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FOOTNOTE:
[1] Tehillim 93:5.
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The Rav has been talking a lot the last few months about the importance of washing the floors motzash.
I don’t know what the deeper meaning is, but nothing the Rav says is stam.
I’m really bad at doing sponga, and the kid that used to do it got married a few months back.
So last week, I finally took the plunge and bought an electric floor cleaning / mopping thingy – and I love it!
[Arrogant and stupid…] people like to mock the Rav, God forbid, and some of what he says.
What I can tell you, is that relating to the Rav’s words with as much simplicity as possible, and not trying to be too clever, mamash helps me to live a much better life, in so many ways, big and small.
Without the ‘push’ about mopping the floor regularly from the Rav, I really don’t know if I’d have got past my inertia and ‘stuckness’ to get a floor mopping thingy.
Once I understood it’s important spiritually, as well as for other reasons – it helped me get past my yetzer, and we went to buy one.
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Next thing: MERON.
The good news, is that apparently it’s happening this year.
The bad news, is that they are basically moving it to Wednesday night (Lag B’Omer is on Thursday night) and are telling people they can only get there by bus, like they did two years ago, when the army killed 3 terrorists in Gaza at 1am in the morning, and tried to start a war mamash on Lag B’Omer.
For some reason, that didn’t happen….
At least, not on the Lag B’Omer that preceded that awful Simchat Torah.
==
The good news, is that Shuvu Banim are apparently putting on 50 buses – and need help with the sponsorship, as each bus costs 6,500 shekels.
The bad news, is that the ‘official’ buses put on by the government seem to be sold out – and they were like that from day one….
https://meron.glatticket.co.il
This is the link, try for yourself, maybe you’ll have more luck.
==
The good news, is that bonfires will be lit and allowed again this year, after last year where they tried to close down the whole site and ban everyone – but the lightings are taking place at the bottom of the site, away from the tomb of Rabbi Shimon.
The bad news, is that the government recently passed ANOTHER law, making it ‘impossible for someone with a criminal record to be on the stage, when they light a bonfire at Meron’.
That law had one person in mind: The Rav.
You tell me, how our government has time and energy to make passing this law a priority in a middle of a war, when there are five billion more pressing things they could be doing in the knesset.
(And then understand, again, just how much of a spiritual war is really being waged against Shuvu Banim and the Rav.)
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Honestly?
My husband is going to try to go with the Rav’s buses this year, if he’s not already too late to get a seat, but I am feeling pretty exhausted by the never-ending attempts to close down Meron to the public, and to make it as hard as possible for people to go on Lag Bomer.
I’m feeling like I just can’t do it this year, that I’ve run out of ‘oomph’ for all this, at the moment.
I’m feeling like that about a bunch of things at the moment.
And I’m also pondering how many of us have some sort of permanent ‘PTSD’ going on, from living in a state of constant tension and ‘bad news’, wondering when on earth, how on earth, all this is somehow going to break.
Even World War II only lasted six years….
The ‘Covid’ nightmare started five years ago, 2019…. and we’ve been bounced in to one yucky thing after another, ever since, particularly here in Israel.
Surely, this can’t carry on like this for much longer?
Can it?
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PS: I had someone complaining over email that 6,500 nis sounds like a lot for sponsorship.
- I don’t run Shuvu.
- It’s at least possible that as well as sponsoring the bus, they are also trying to put on some ‘chai rotel’ for the people going – the food and drink that in the past, was freely available in Meron, but which for the last four years has effectively been ‘banned’ by the government.
- It’s not a simple bus journey – I went two years ago, and it literally took all day, to go at night and come back the next afternoon.
It’s one of those things, that if someone actually did it themselves, they would understand a lot more what’s involved, and that it’s not a tourist trip…. it’s mamash a pilgrimage, with tons of traffic, obstacles and miniot. Not simple at all, even before five years ago.
And now, not simple, mamash.