Shavua Tov!

The mad world continues to be mad… if you pay attention to it.

In the meantime, take a look at this, about a ‘meteor’ that apparently just exploded over Boston:

https://www.israelnationalnews.com/news/427851

Snippet:

The sudden, invisible blast triggered widespread confusion and alarm among local communities. Scores of residents took to social media networks to report sudden, thunderous detonations, with numerous accounts noting that the shockwave was intense enough to physically vibrate their houses.

If that happened here in Israel, we’d think it was ‘Iran’…

Wouldn’t we?

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Here’s some footage:

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I had some interesting conversations over Shabbat, with a mum whose son has been in the army for 4 1/2 years.

He finished his regular service right before Oct 7th, then had 2 1/2 years of miluim.

He has some serious, serious, PTSD, amongst many other things going on.

Something really has to change radically, with the way the system is operating.

She was telling me:

Why send boys to war like this? Why not train an army of proper professional soldiers, people who WANT to serve, give them amazing benefits, and make sure they have all the support and instruction they need to do it professionally?

Why keep traumatizing generation after generation of young people like this, for what?

It’s a good question.

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More people need to start asking these good questions, about how to reorganise the army along lines that will help to prevent needless deaths of the soldiers serving, and stop yelling about drafting chareidim.

Professional soldiers are much harder to manipulate, boss around and send into situations that risk their lives, unnecessarily.

Professional soldiers are more likely to have their own ideas, from experience, about what is a good ‘order’, and what is a recipe for disaster, a death trap waiting to happen.

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In the meantime, interesting how the meteors are starting to explode all over the place, way more than normal…

Isn’t it?

Reminds me of a post I wrote a long time ago, called How God uses comets to fight for the Jews.

Maybe, just maybe, we are about to witness another example of that happening again.

Excerpt from a shiur given on 14th Iyar 5786 (evening)

[The Rav begins by talking about the mechalel Shabbat, in Parshat Emor, then moves to the story of how the King of Israel sends three sets of soldiers to arrest Eliyahu HaNavi – but the prophet causes the first two platoons to be burned by fire from shamayim, before agreeing to go with the third. The Rav then says:]

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So here, we have the letter from Hussein, the father of Abdallah, who said that we are obligated to welcome guests.

So [American Ambassador to Israel] Huckabee, he says the verse from Lech Lecha, the brit bein ha beitarim, where [Abraham] says how will I know? [That his descendants would inherit Eretz Israel.

[He was punished with] 400 years [of exile for his descendants].

What, it’s forbidden to say how will I know?! I want to know which zchut (merit) this depends upon [in order to ensure that zchut won’t be nullified].

And if they do aveirot (transgressions) [the guarantee of Hashem will still be upheld].

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No, even if they do all the aveirot, the Aretz is theirs.

The Aretz is theirs. Don’t ask, how will I know?

But you asked. [And so now, Am Yisrael have to be in galut for 400 years.]

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What does it mean:

“With my tears, I soak?”[1] (AMSaH)

What does it mean, I soak? What is the alef? [Alef stands for the generation of] Enosh. What is the mem? Mabul [generation of the flood]. What is the samech? Sdom. What is the heh? Haplagah [generation of the dispersion.]

All of these entered into [the nation of Israel, in the exile in] Egypt.

Because if you don’t ask questions – with emuna, you can fix all the souls in the world. Only with emuna, alone.

And if not – you need [to experience] crushing servitude. You asked, how will I know – and they were enslaved and lost for 400 years. So then, 400 years…

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TBC

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Excerpted and Translated from Shivivei Or #456.

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FOOTNOTE:

[1] Tehillim, 6:7.  The full verse reads: “I am wearied with my sigh; I drench my bed every night, I soak my couch with my tears.” 6:8: “Dimmed because of anger is my eye, aged, because of all my tormentors.”

It’s hard to believe that Shavuot was just a week ago…

In my dalet amot, so much has happened since then, I can’t really keep up with myself. First, we went on a family holiday for two days, to the Kinneret.

The Kinneret is actually very low this year, surprisingly low, given all the rain we had. I saw all the new reservoirs along the sides of the roads as we went up, Chinese-built, and hardly discussed anywhere, so who knows what’s really going on. But I can’t help but wonder if the new reservoirs and the poor state of the Kinneret are somehow connected.

The husband and SILs decided to do a bit of fishing, and they even caught something.

I was helping out with the grandsons, and it reminded me again, just how much energy small kids generate, and require. It was really nice, but also quite tiring.

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For once, I didn’t rush around doing a million things on holiday.

I went to the separate beach twice, for an hour, and that was basically it, apart from a trip to Rabbi Meir Baal HaNess on the way out.

But it was enough to feel very grateful, for the gift of living in Eretz Yisrael, and underscored again how what you read online and what you experience in your own dalet amot can be so radically different, these days. Especially in Israel.

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We got home – and then, Kosher Kingdom burned down.

I know Kosher Kingdom well, because my parents have been living on top of it for the last few years.

Their flat didn’t burn down, as far as we know (it took the fire brigade a whole day to contain the fire). But, the whole building was severely and structurally damaged.

My parents and everyone else got ‘evacuated’ at 7am Wednesday morning, my mum was out in the street just in her nightie and slippers, as she didn’t have time to get dressed – and that was the last time they, or anyone else, was allowed in the building.

Now, we’re waiting for updates, but the fire was so intense it’s apparently warped the foundations of the whole building.

Bottom line: they will have to find somewhere else to live.

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Just like that, everything can change.

Just like that, everything we think is settled, comfortable, never-changing – it can change in the blink of an eye.

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Two weeks ago, my mother was taking pictures of King Charles getting a challah from Grodzinsky bakery, across the road, and glad-handing a crowd of frum London Jews.

Three weeks ago (?), she was sending me pictures of the stabbing on Golders Green Road, where the stabber was being tasered in the street and then the police cordoned off the area for like, 10 hours, and no-one could get in or out again.

Wednesday, ‘Kosher Kingdom’ burned down.

Yesterday, an Iranian man got run over on Golders Green Road, on purpose.

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My mother told me that the Iranian community and the Jewish community in London have actually been getting quite ‘close’ the last few months, feeling solidarity for each other in this crazy world.

There was a empty lot with boarding around it on Golders Green Road, that for months and months, had pictures of the hatufim, kidnapped to Gaza.

As the hatufim were returned, the pictures were slowly taken down – and then, when the Iranian regime started murdering protesters in the streets a couple of months ago, the Iranian community of London started sticking up their posters of the slain.

My mother told me there were hundreds of them stuck on the boarding, and it became a kind of ‘shrine’ to the Iranian protesters.

So, in our strange world, the expat Iranians in London and the London Jews in galut are getting on like a house on fire, at the moment, if you’ll pardon the expression.

Peace is truly possible, when the evil politicians, and those controlling them from the shadows, are out of the picture.

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Was the fire really just an ‘electrical fault’?

From what I’m hearing, it seems to be yes, it was just an electrical fault. The UK has been going through a heatwave for a few days, temperatures in the high 30s.

And 15 years ago, there was another electrical fire at the previous Kosher Kingdom premises, so it could be lightning struck twice.

But even so, most people don’t believe that. And even if it was just an electrical fault, God was clearly arranging things, still, that the iconic ‘Kosher Kingdom’ of Golders Green would publically burn down.

The ‘comfort zone’ in chul is shrinking radically.

The ‘comfort zone’ in Israel has never really existed, if we’re honest.

We’ve always been going through wars, intifadas, terrorist attacks, skirmishes from Bedouin tribes…

And it’s like this, because when people feel ‘uncomfortable’, they start to turn to God a lot more.

I guess, that’s the real point.

The only point, of what is currently going on.

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I know I’m not posting a lot here at the moment.

There’s a few reasons for that. I am just really, really busy offline these days, which is a very good thing and a blessing.

But like you, I also don’t know what on earth is going on, and I don’t want to waste my breath, or anyone else’s time, by pointlessly speculating.

Things will start to get more clarified soon.

But when change comes, it really does come in the blink of an eye.

And that is why the Chofetz Chaim kept a packed suitcase in his hallway, apparently, waiting for the message that Moshiach had come, and geulah had commenced in earnest.

With all the current uncertainty going on, especially in chul, that’s not a bad idea.

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PS: The Rav was back at the davening yesterday and out of hospital, Baruch Hashem.

In Rabbenu’s tale of “The Cripple”, he talks about the war between the ‘talkers’.

The Talkers are one of the groups of demons who control the world, and who try and keep everyone away from watering the Tree, a metaphor for Moshiach / the True Tzaddik.

I won’t recap the whole thing here, if you want, go and read the story in full HERE.

What is relevant, is that ‘The Talkers’ seem to be akin to the security services, or to phrase it in different language, the ‘military-industrial complex’, aligned with demonic forces and channelling evil, violence and war into the world 24/7, even if they aren’t flat-out demons themselves.

(At this point, who knows.)

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The point is, that at the end of “The Cripple”, the different families of demons, including The Talkers, start to turn on each other.

They start a civil war between themselves, and while all that is going on, they forget to keep persecuting the Tree (and the people who are trying to water it) – so the Tree blooms and blossoms, and then earthquakes happen, and the regime of the demons finally disappears.

It’s an awesome tale.

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Which leads me to this interesting video:

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This is an American General, Mike Flynn, publically accusing someone within the Israeli higher echelons of deliberately setting up October 7th. 

You can come to your own conclusions, what’s going on, I for sure don’t know.

But when I saw this, the tale of The Cripple popped into my head…

 

The Rav got taken to hospital yesterday, and needs our prayers.

R Eliezer ben Ettia, for a full refuah shleimah.

Usually, the Rav goes into hospital when there is some big din hanging over the Jewish people, generally, which requires some serious sweetening.

When we pray for the Rav, we’re really just praying for ourselves.

So, please do whatever you can do, one TK, three, seven – even ten!

Whatever you can manage.

And may we just hear good news.

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The name again:

R Eliezer ben Ettia

Shavua tov!

Just FYI, before you read these other comments, the Rav said last week that the “the war finished May 8th.” He qualified that, saying he was talking about WW2 81 years ago, but nothing the Rav says is stam, and maybe, the really horrible part of this ‘war’ did actually finish May 8th.

Here’s the entry for May 8th from the Wiki on ‘war with Iran‘:

On 8 May, Trump officials and advisors told The Atlantic that Trump was growing “bored” and frustrated with the war and Iran’s refusal to comply to his demands despite his frequent exclaims of “victory” over it. According to the article, officials hoped that the naval blockade of Iran will force them to come to the negotiating table. Trump administration officials were also said to be unwilling to end the ceasefire, with Trump repeatedly issuing deadlines before resumed attacks only to repeatedly back down from them.

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Looks like for once, someone was actually reporting some real information.

Today’s headlines are talking about a ‘deal for peace’ with Iran.

Let’s hope so.

(And btw, looks like the US lost the war, for Trump to be doing this, now.)

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In the meantime, this is a Bibi election video that apparently ‘went viral’.

I’m posting it up here for 2 reasons:

  1. It’s actually very funny, and we can all use all the laughs we can get.
  2. It’s incredibly deceptive – no-one is voting for Bibi this time around, everyone is sick of him, and the real discrimination in Israel is against religious Jews, particularly chareidim, and not ‘Bibi’ists’. If it read: “Imagine having to tell your leftist parents that you are coming out of the closet as a baal teshuva / chareidi” – then it would be accurate.

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Here’s the Rav’s comments:

Now, let us return to tiferet she be tiferet.

Here, we’re bringing [from the book] ‘The Man on the Walls’, all the founders [of Israel] were with payot. Yavniel – today, it’s totally chiloni, just he turned them around, a little, HaRav Shick.

But also there, it’s turned into murderous blows between the two kehilot, one belonging to the gabbai [of the late Rav Shick], one belonging to the son [of the late Rav Shick]. The son was broguez with his father.

I made peace between them, with this son. The Rav Shick sent him away, because he thought that he was trying to take his place. He came to lament to me, today he’s the head of the kehilla there. There are two kehillot there, but it was a totally chiloni moshav.

And who founded it, was the [religious] founders. And they entered it with a horse – the Rav Kook, with the Rav BenZion Yadler [the Jerusalem Maggid], who was the biggest darshan. He went to all the kibbutzim to give drashot.

And there was another one, Yonatan (Binyamin) Horowitz, he was also from the BADATZ.

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They travelled with horses, from Afula to Yavniel in the year 5674 (1913/4). They rode on horses, they said:

We want a few horses, to be pioneers like everyone else.

They entered Yavniel, and lay down on shrubs. Everyone used to sing about Yavniel… To ‘El’… Only ‘El’. Everyone said the name of Hashem.

Rosh Pina, Yesod HaMaalah, Kfar Tavor – everything was [founded by religious Jews], they founded these, five settlements. A long time before Herzl, who needed him?! They founded all the yishuvim before 5680 (1919/20), 5680, a few kibbutzim began. Degania, 5680, Nahalal.

But long before that, there was…

Everyone walked around with payot, with beards.

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There was one , (Yoav) Dubrovin, Dubrovin, that they came from there to Sejera, it seems. I was there three times on Shabboses, it’s next to Tzomet Golani. It’s five minutes away, in the car, two hours if you go by foot.

So, (the rabbanim] came, so they said to them to stay for Shabbat.

And then, one person by the name of Dubrovin came up to the bima (in shul) – he was a convert. He spoke in Russian. And he started to weep over his children, who went to a chiloni school.

The children didn’t want to keep Shabbat.

They were telling them [in the school] this happened a long time ago, three thousand years ago. He was wailing, he cried for quarter of an hour, that the rabbis should save them [his children]. That they should close down this school.

He lived until the age of 104. This Dubrovin (died in 1935), he’s buried in Rosh Pina. He got to 104. Whoever is part of Shuvu Banim, they will reach the age of 104. Come every motzae Shabbat, you’ll live until 120. And then you complete everything.

Excerpted and translated from the Rav’s shiur given on motzae Shabbat, Parshat Emor, 5786.

 

Shiur given the evening of the 17th of Iyar 5786

Hashem said to Cain, why are you bringing flax?! What, you don’t have dates?

Except, the dates he was keeping for Putin.

Now, they are saying that Trump is going to come here, another time. They are always breaking us. Every time, I get broken again.

Rockets – there aren’t. Trump – there isn’t. What is left for us?

Trump says that he’s going to pass by here. I know that he’s going to go to some church, or to the Kotel.

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Kushner – we wanted to go on Erev Shavuot, last year, no, it was on Hoshana Rabba, we wanted to go the eve of Simchat Torah, so then Kushner came, and they shut the whole Kotel.

Each time, they have new excuses [why they have to close the Kotel]. So, for sure, Trump is going to also want the Kotel, he only wants the Kotel.

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The Argentinian Prime Minister, he, the first thing came, to the Kotel.

People come to the Kotel, non-Jews, Jews, it doesn’t matter. Halevai, if only, we can go there. Everyone is coming.

Excerpted and translated from Shivivei Or # 456.

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Ad kan, from the Rav.

I went up North for a couple of days, for a ‘break’.

There was a cool place where you could decorate gourds close to Nahariyya, so we went, and I had the best time I’ve had for a long time.

(I highly recommend, here’s the website: https://delart.co.il/?studio. This is a pretty old vid, but you get the idea:)

The owner told us we were the second customers he’s had in two and a half months… It’s really not simple, what’s going on at the moment.

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We also swung past some kivrei tzaddikim, because any holiday without some kedusha is basically just going to feel flat, boring and kinda empty.

(That’s starting to explain a lot, isn’t it?)

So, I said to my husband, let’s go to the first kever we see. We were on the road to Meron, so it happened to be the kever of Rabbi Kruspedai, a little way up a hill.

We got out, said a TK by the grave, then a car of Breslovers showed up and started telling me husband he HAD TO follow them to the next grave, where they were going to light the ner tamid for a month.

He argued a bit, then he gave in and we followed them.

We hopped across the road to the grave of the Amorrah, R Yose deYokrat (I think…) One of the Breslov guys gave my husband the leftover olive oil from the ner tamid, and told us it’s a proven segulah for healing and pain relief.

My gums have been really painful for months and months (I think it’s stress related, honestly, as this point. Long story.) So I thought, let me try it, and see.

It’s the second day, but my mouth is feeling much better than it has been for a long time, BH that will continue.

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We travelled on to Rabbi Shimon and Meron – and I just loved being up there, with the tzaddikim, and the nice gourd man of Nahariyya.

I felt very blessed to live in Israel, even still under fire, even still with all the horrible stress going on, in a million ways.

Honestly?

When has it ever been different?

Things have never been easy in the Land of Israel, as becomes clear if you spend even a microsecond learning some history, recent or ancient.

And also in the world – there have always been wars going on, in the non-Jewish world, from the time Cain stabbed Abel to death, because ‘the whole world’, literally, wasn’t enough for him and he didn’t want to share it.

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When Moshiach comes, the madness, or at least, the ‘war’ madness, will end for good.

Rabbenu taught that Moshiach will conquer the world without firing a shot, i.e. by prayer alone.

Remember, the Rav said a few weeks ago that ‘Moshiach is made up of our prayers.’

I don’t know how complete Moshiach currently is, but I guarantee a bunch more bits have been filled in recently. It might take another week, or another 200 years, who knows? But eventually, sooner or later, enough prayers will have been said for Moshiach to conquer the world without firing a shot.

And in the meantime, we just need to figure out how to live as productively, happily and ‘holy’ as we can, in the waiting room.

Last I heard, R Dov Kook of Tiveria is very unwell.

He’s apparently sedated and on a ventilator after suffering a bad bout of pneumonia. Ventilators never augur good.

This is a prayer the Rav just put out for everyone to say for R Dov Kook’s refua shlaimah:

(Hebrew original below the footnotes).

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Prayer for Am Yisrael to say for: Isser Dov ben Shoshana HaKohen [Rav Dov Kook of Tiveria]

Ribonu shel olam, Who can do anything, and from Whom nothing is withheld.

Send a refuah shleimah [complete healing] in the blink of an eye to the Rabban of all the Children of Israel, HaRav, HaGaon, and the awesome Tzaddik, who no-one else has been like since the creation of the world. And there will not be anyone like him until the end of time, HaRav, HaGaon and HaTzaddik, Isser Dov ben Shoshan HaKohen.

Answer, Hashem!

Please cancel the awful decree that has fallen upon him, because we have nobody who could replace him, and there will never be someone who could replace him, for ever and ever.

And it is said about him, like about Rabbi Shimon Bar Yochai, that he purifies the city of Tiveria, and he makes it tahor (ritually pure).

And mamash, the whole of Am Yisrael has already stood at the foot of Mount Sinai, because he was Sinai, for all the generations.

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And only in his sole merit will all the residents of the city of Tiveria make complete teshuva.

Like Reish Lakish, in the merit of Rabbi Yochanan, who left all his evil ways.[1] And like Yakum Ish Tzrorot, who in the merit of Rabbi Yochanan the Amora immediately made complete teshuva.

And so, Rabbi Akiva and Rabbi Tarfon[2] said that fi we had been on the Sanhedrin, they would never have sentenced a man to death.

Because immediately when a person would see the face of the True Tzaddik, everyone would make real teshuva.

Like it’s written on the headstone of Rabbi Aharon the Great of Karlin, who merited to bring 80,000 people back in teshuva – the whole of Karlin, to make them into complete tzaddikim.

As it’s written in Likutey Moharan[3]:

Mevakshey panecha Yaakov Sela –

That only the shining face of the Tzaddik, that shines like the sun, this is already enough that the whole of the people of Shechem made real teshuva.

And so, it was forbidden to kill them.[4]

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FOOTNOTES:

[1] Reish Lakish was a bandit when he first met R Yochanan, and was taken with his ‘beauty’. R Yochanan promised Reish Lakish that if he would stop being a bandit and would come to learn Torah, R Yochanan would arrange for Reish Lakish to marry his sister. And so it came to pass, that Reish Lakish became R Yochanan’s most beloved student.

[2] See the Gemara, Tractate Makkot 7.

[3] Lesson I: 27. It says there: “[P]eace is attained by way of the concept of ‘Jacob’, who represented the shining of the Countenance, as in, “Jacob’s splendor resembled the splendor of Ada.” (Bava Metzia 84a). This is alluded to in, “Those who seek your Countenance, Jacob.’ (Psalms 24:6).”

[4] Referring to Yaakov’s sons Shimon and Levi, who put the city of Shechem to the sword after the rape and captivity of Dina,  on the third day after the men of the city had circumcised themselves.

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PS: The brother of one of my girl’s good friend, Recanati, just got killed by a drone in Lebanon. Am Yisrael is bleeding from a million cuts at the moment, it’s hard to keep up with the real, ongoing suffering occurring at the moment, in so many ways.

I just wanted to remind us all what the Rav said a few years ago:

Shuvu Banim is the ‘ark’ for our generation.

Take that however you wish.

But, I would encourage you to climb aboard, if you haven’t already.

More stormy waters appear to be ahead.

 

There’s a very interesting article on the anti-semitic SOTT site, about UFO-demons.

You can see the full, long, well-written article HERE.

These are some snippets that caught my eye:

The Orthodox patristic tradition has a specific term for what happens when demonic entities present themselves as luminous, wise, and spiritually elevating to unprepared human minds: prelest, meaning spiritual deception. Seraphim Rose, a hieromonk who died in 1982 at forty-seven, argued in his 1975 work Orthodoxy and the Religion of the Future that the modern UAP encounter accounts matched the patristic descriptions of prelest with a precision that was not coincidental.

Rose had come to Orthodoxy through comparative religion and Eastern philosophy — he had read Guénon carefully before his conversion, and Guénon’s diagnosis of modernity’s metaphysical dissolution remained foundational to how he read everything that followed. The entities in the UAP record presented as wise, claimed cosmic significance, produced experiences of profound meaning and transformation in their witnesses — and required nothing of those witnesses in the way of moral or spiritual development. That last detail is, in the Orthodox tradition, the definitive diagnostic marker of deception rather than genuine spiritual contact.

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A practicing Catholic whose prior scholarly work focused in part on Marian apparitions, Diana Walsh Pasulka was not looking for a new religion when she began researching what became her 2019 book American Cosmic. She was a religious studies professor at the University of North Carolina Wilmington with the methodological training to recognize the structural features of a new religion forming in real time. That is what she found — operating not at the credulous margins but at the highest levels of the American defense and technology establishment.

The central argument of American Cosmic is not that UAP are real or unreal, extraterrestrial or demonic or psychological. It is that the phenomenon functions as a religion-generating force regardless of its ultimate nature, and that this function is operating at the highest levels of the technological establishment rather than, or in addition to, the credulous margins where the popular imagination places it. The people Pasulka embedded with in the course of her research were not rural abductees or convention circuit enthusiasts. They were scientists with security clearances, Silicon Valley figures with access to classified programs, aerospace engineers who spoke about their work in the register of the converted…

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 If Rose is right about what the phenomenon is, then Pasulka’s embedded researchers are people in the process of being deceived by something that has been deceiving human beings for millennia and has gotten very good at it

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Exorcism in the classical sense is not a defensive posture. It is the assertion that hidden things can be identified, confronted, and expelled. Whether that applies to non-human psychic entities, to a human breakaway civilization, or to some entanglement of both, the logic is the same. Avoidance and gradualism are strategies for living with something. Exorcism is a strategy for ending it. The civilization that spent seventy years managing this problem has not yet asked whether ending it is possible. Given what the record contains, that question is probably overdue.

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Before we continue, the authentic Jewish tradition that is always overlooked and missing from these arguments explains way more of the ‘holes’ in the theories about what is really going on. As mentioned, the Zohar clearly talks about 7 underground worlds, however we are meant to really understand that, populated by ‘things’ that seem to have some corporeal reality, but aren’t human.

And as said before, I don’t know if those ‘things’ are just more subsets of demons, or something else, but for sure, there are spiritual phenomena going on here that smug idiots like to characterise as ‘aliens’, and then stop there, thinking orthodox Jews are STOOPID and misguided, for not following their lead.

The more a person has a soul, the more they already understand, how little they, or perhaps anyone else, really knows about how God created the world and is running it.

This was always the province of the kabbalists – and so many of them, too, were ‘deceived’ and destroyed by the spiritual entities they came into contact with.

It’s very, very dangerous to mess around with this stuff, even for genuinely holy people with genuinely good intentions.

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So now, bottom line, what are the takeaways from the snippets above, relevant to you and me?

Let’s focus on this one:

The entities in the UAP record presented as wise, claimed cosmic significance, produced experiences of profound meaning and transformation in their witnesses — and required nothing of those witnesses in the way of moral or spiritual development. That last detail is, in the Orthodox tradition, the definitive diagnostic marker of deception rather than genuine spiritual contact.

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You know how I keep banging on about working on our middot?

That there is nothing ‘for free’ in this world, spiritually, and each of us has work to do?

That is genuine Breslov, authentic Rebbe Nachman, consistent Rav Berland.

And, it’s missing from nearly all the other ‘Jewish content’ you find circulating online, even from people with big beards and loads of books on their shelves.

If this bit is consistently missing from the ‘discourse’, where your Jewish guru:

required nothing of those witnesses in the way of moral or spiritual development

Then, I would pause, and seriously ask myself:

Is this person, and all their ‘wisdom’, and all their ‘miracles’, and all their ‘transformation’ – is it coming from a good place, really?

Or not?

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The next thing to pay attention to, is that the military-industrial complex has been intertwined with these demonic entities for a very long time.

Which also starts to explain why the wars are never-ending, soul-destroying and totally pointless, from a ‘building the world’ or ‘helping humanity’ perspective.

Doesn’t it?

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The last thing to pay attention to, is this:

Pasulka’s embedded researchers are people in the process of being deceived by something that has been deceiving human beings for millennia and has gotten very good at it

We are dealing with layers upon layers of spiritual deception.

This has literally been going on for millenia – and let’s not kid ourselves that the Jewish community is immune to it.

Sabbateanism began as an outgrowth of kabbalah practised by individuals who didn’t have the moral ‘vessel’ required to properly handle their knowledge.

This also wasn’t a new process or problem, but as the kabbalah spread to the masses, the sheer numbers of ‘rabbis’ and others who felt they ‘knew kabbalah’ increased – and made them prime targets for the Sitra Achra.

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When a person learns kabbalah, they usually get very arrogant, that they ‘know how stuff works’.

Pride is the one thing that Hashem can’t stand, so that person grows in arrogance and kabbalistic knowledge – but also, distances himself from Hashem, and the protection that comes from being under Hashem’s wing.

That person then becomes a prime candidate for a ‘demonic takeover’, but of course, that’s not how it’s presented, at least, not initially.

It’s presented as ‘dreams from Tzaddikim’; or ‘spirit guides’; of help from some friendly ‘angelic being’, that’s happy to share awesome spiritual wisdom with you, but doesn’t say a word about you needing to work on bad middot, shalom bayit and shmirat eynayim, for example.

==

This has been an issue, a problem, for millenia.

Just now, it’s gone mainstream.

==

Ultimately, all this is from God, and this too is for the best.

The point is this:

the phenomenon functions as a religion-generating force

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As the UFO narrative starts to increase in force, more and more people will be forced into thinking about spiritual aspects to life.

Part of the UFO narrative is to shove Judaism and the Torah into the same ‘basket’ as xtianity and islam, and then to try and negate all three equally, as being ‘tools’ used to ‘control the masses’.

For two of the above, that charge holds true.

But the Torah was given directly from God, and it cannot be compared to any other man-made religion.

This is going to be the frontline of the spiritual battle, approaching in the guise of ‘UFOS.’

And the main gun in the arsenal is Rabbenu, Rebbe Nachman, and Breslov.

==

 

This shiur is a corker.

Lots and lots of v interesting stuff to unpick.

Enjoy!

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Shiur from Friday, 14th Iyar 5786

Now, Rabbi Shimon – he can cancel the din across the whole world.

Whoever comes to R’ Shimon, he already can’t sin. A person sees R’ Shimon, he can’t sin. If you see Rabbenu, you already can’t sin, it’s impossible.

[And so this is why R’ Akiva said] If I was on the Sanhedrin, the murderer would have made teshuva, the Shabbos desecrator would have made teshuva. [And then, they wouldn’t have needed to have had the death penalty].

==

In any case, now we are talking about the matter that the whole Parsha is not in the right place.

Because Rashi says [that the mechalel shabbat], he went to pitch his tent. When did they organise the tents? In Bemidbar, that’s when they organised the tents. Yehuda, Yissachar, Zevulun, on the east side. Reuven, Shimon and Gad, on the south side. And after this, Ephraim, Menashe and Binyamin, on the west side, where the Shechina was.

And after this, we have the north side, which is Dan, Naftali and [Asher].

==

So, we said that we would read here the verse that from Bnei Shimon, they went to Har Seir, and they slaughtered Amalek, and the remnant fled to Germany.

The GRA brings this, he brings this [in the book] Ha Ish al Ha Homa (The Man on the Walls), that Wilhelm II came. He brings it here, that the German emperor came, and R’ Yosef Chaim Zonnenfeld didn’t want to go to him.

After all, it’s written that a person has to go and greet monarchs, to see [the difference] between the kings of the nations of the world and the king moshiach.

So then, there was R’ Tzvi Meir Shapira, who was the greatest gaon, and he didn’t know whether to go, or not. So then, an urn of boiling water spilled on him, and he couldn’t go. He [R Zonnenfeld] said, we received a tradition from the GRA that Germany is Amalek, mamash. They are Amalek! And they ran away from the tribe of Shimon.

That was here, 1897/8.

==

[What follows is a very disjointed paragraph, with lots of the information ‘missing’ in the original:]

Yeshivat Hevron that was murdered by Arabs…the Saba of Slobodka… Epstein…Leibush Mordechai…the British…Victoria on the Mount of Olives…the Chacham Bashi of Turkey…

==

Here, there is the Kishle [old stone prison in the Old City of Jerusalem, next to David’s Tower.]

In the Kishle, they used to hang 10 people every day, 10 people in the Kishle, ten people in Sha’ar Shechem, until the war finished, until they left[1]. And then, everyone was expelled to Damascus.

…1897/8 was Dr Wallach / Wallace… There still weren’t mercedes.[2]

The first bus arrived in 1919/20, and R’ Shlomo Zalman [Auerbach] didn’t go to greet it. He was a child aged five, everybody went, all the cheders and the yeshivas went to see the first bus. The only one who stayed in the yeshiva was R’ Shlomo Zalman Auerbach, a child aged five, he didn’t interrupt his learning.

==

…said it’s not possible, because the Arabs said they will stop delivering crude oil

Everyone will die from cold, the whole of Europe. If there is no crude, there are no heaters, so people die from cold. So…[missing in original]… And they said this after the First World War. It’s better that there shouldn’t be oil, than that there should be rivers of Jewish blood.

So then, the decision was made to found a State.

They wanted to give it to the chareidim, R’ Chaim Yosef Zonnenfeld. He brings here [in the book] a picture of De Haan, who travelled to Faisal, he went to Abdullah, and he brought back letters.

Here, he brings the Balfour Declaration [where it states only holds] on condition that the neighbouring peoples will agree to it.[3] He brings the Balfour Declaration here.

==

…All this is locusts.

It’s impossible to understand what is a plague of locusts, it’s something terrifying.

I never saw such a picture in my whole life. Billions and billions together, eating all the herbage, eating everything…He describes this [in the book by Shmuel Shapira] Yemei Shmuel, how they entered the nose, and the eyes, and entered the ears…

==

This is Slonim. This is R’ Yaakov Meir, he was called ‘Yaakov Meir’, in Geula, ‘Yaakov Meir’.

This was the Chacham Bashi, this is Alfandari, the Rishon LeTzion. This is Torah Chaim, opposite the yeshiva…Here it is Torat Chaim and after this, it’s ‘Etz Chaim’. Here, he also brings the destruction of ‘Etz Chaim’, which was destroyed in 1926/7.

==

The Chofetz Chaim bought an apartment in Petach Tikva.

[In the end] he said I am not going. And this was a big miracle, because if he had of come to the Aretz, he would have taken either the side of Rav Kook, or the side of R’ Yosef Chaim Zonnenfeld, and then half of the people wouldn’t be learning Mishna Brurah.

Because they would have said, you are with R’ Chaim Yosef Zonnenfeld, and we are Mizrachi-ists. We are ‘knitted kippas’, we aren’t going to learn this.

Now, everyone learns it. If he would have gone with the Rav Kook, then the kanoim (extremists) wouldn’t have learnt it, Meah Shearim wouldn’t have learnt Mishna Brurah. So Hashem arranged things.

==

They told him [General Allenby] that the Jews were a murderous race.

Before he came [to conquer Jerusalem for the British], he arrived with the Protocols of the Elders of Zion, he was holding it in his hand. And then he saw R’ Yosef Chaim Zonnenfeld, and he said now, I know everything is lies!

Here there is the picture, here’s Allenby. I said they should look for Allenby [street] in Jerusalem, they did Kikar Allenby.

==

This is Balfour.

It’s written [in the Balfour Declaration] on condition that all the neighbouring peoples will agree [to found a Jewish State].

So, he [De Haan] travelled to Faisal, travelled to Hussein, Hussein Ali, in Mecca. He went to Mecca to get a letter from him, here it is.

The meeting with Faisal, King of Iraq, the son of Mecca, he was. He said b’kavod, with pleasure. There is the letter. He brings the letter of the King of Mecca, of their father, that it would be an honour to return the Jews to their land. It belongs to the Jews, it’s the land that Hashem promised them, they’ve already been in exile 2,000 years.

He brings the letters here, Yaakov de Haan. He bring Yaakov de Haan here.

==

He was killed in Sivan, on the 29th of Sivan, he was killed at 2pm. It was the eve of Rosh Chodesh.

He brings the picture of de Haan here. He was meant to be the [first] Prime Minister. R’ Chaim Yosef Zonnenfeld was meant to have been the Chief Rabbi.

He [de Haan] was a professor. He knew seven languages, he had two degrees. They wanted to make him the Prime Minister – so they shot him.

If he would have got on the plane to London, so then he would have received the agreement of the government in London. This was already 1922, after the First World War.

==

…Mearat HaMachpelah…

So here, he brings de Haan…the League of Nations, Geneva, that they…

He brings here on page 483… R’ Yaakov Yisrael de Haan, he’d already been in Russia, he was a communist… He had a gentile wife, he divorced her. And he was poet and a writer, he was a professor and a doctor, and philosophical thinker, until he found…

Mizrachi – in the end, he saw that they were counterfeit. This wasn’t the true [Jewish] religion. So he went to Eretz Yisrael, and at the beginning he was with the Mizrachi, and that’s when he divorced his wife, and then he came on the 4th of Sivan, he came to Israel, and they held a reception for him.

The biggest professor in the world, seven languages!

And afterwards, there was a meeting… And then he moved over to Chaim Yosef Zonnenfeld. Everyone persecuted him…He started to fight for them… Against the chilonim, and against Weizmann, he fought against everyone.

He was a Jew…

==

The levaya of de Haan, this was 29th Sivan.

In the afternoon, he left Sha’arei Tzedek, from the synagogue, 28th Sivan, Monday, 28th Sivan, in the evening. That is to say, it was the eve of the 29th, Dr de Haan left the entrance of the hospital, Sha’arei Tzedek, after the evening prayers. And he started to walk via the small gate, he left via the back gate to cross Jaffa St., and afterwards, and after he’d taken three steps, three gunshots were heard.

They shot a bullet straight into his heart.

The head of the hospital saw him lying flat on the pavement, wallowing in his blood. Three shots, dum-dum bullets, which explode. It’s a bullet that explodes the blood, and everything…

==

It was already the evening of the 29th, they pierced his heart.

So, the police came, the head of the police was… He was from the Haganah, he was against de Haan, so they [the police] ran in the opposite direction, when they went to ‘apprehend’ the murderer. They knew. They sent the killers. They knew that they’d murdered, they knew where they ran off to – so, they ran in the opposite direction of the murderers, in order to not apprehend them.

==

Tuesday, it was the levaya, 29th of Sivan.

Around 20,000 people came, the whole of Jerusalem came.

==

Because they wanted to make R’ Chaim Yosef Zonnenfeld the Chief Rabbi, and to make him the Prime Minister, and they wanted to found a State.

A Chareidi State.

[The President of the United States] Truman said to give the State to the Chareidim, and not to the chilonim. Because he worked with the United Nations, that they would permit a State.

They said [after the Shoah] there’s been enough killing, already. Enough pogroms. Enough, six million. Yalla, they should have their own State already, so that they can protect themselves.

==

The chilonim decided to get rid of him [De Haan].

They saw that he was going to found a government only with the religious [Jews], just with the chareidim…

Only after many years passed, was it revealed who murdered him…When we go to Ein Karem, we see… He was the chief of the Hagana, he was one of those who gave the order [to kill De Haan].

The order can be found today in a closed safe, that the people who killed him said we are not going to go, until we receive an explicit command, also from Golob [Golomb?] and also from the the two heads of the Hagana.

And this is in the closed safe, it’s hidden there, until this day. They didn’t rip it up, they didn’t destroy it, because they didn’t let anyone touch it. This belongs to the State, it belongs to Bibi, it belongs to the Hagana…

==

Everybody admitted it. They said.

They agreed to speak. They said, we had to kill him, we didn’t have a choice. He was going to found a State with the chareidim, and we would have been kicked out of here. We wanted to be in the government, that it should be given to Weizmann, the [Balfour] Declaration. But suddenly, the religious were going to rule here!

==

He brings that R Chaim Yosef Zonnenfeld used to cry out, why [are the chareidim] not making aliya to Israel?! Why are they not making aliya?! We are a minority here! They want to kill us, they want to destroy us. Come!

Nobody made aliya.

==

Before they shot him, he was meant to be going to Lod [the airport].

Straight after he came out from ma’ariv, from Sha’arei Tzedek, a car was waiting for him, to take him to Lod, to fly to London.

And they knew that if he flew to London, they were lost, because then, they [the British] would have understood that the chareidim were the authentic Jews, and … were not Jews, at all. They were heretics, they didn’t even believe themselves, that they were Jews.

They wanted to be arabs.

==

So, he had three letters, from Faisal.

We saw Faisal here, with Weizmann…The Balfour Declaration. There was a letter from Abdallah, he went to his tent, he travelled to Jordan, and sat in his tent…. It was a royal tent, beautiful, with persian carpets made of gold.

But it was still a tent.

TBC

Excerpted and translated from Shivivei Or, #455.

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FOOTNOTES:

[1] The Rav appears to be referring to the Ottoman Turks, during World War I. This needs more checking.

[2] I.e. travel around Eretz Yisrael was still very difficult, and mostly still done by horse, donkey or camel.

[3] I.e. that a Jewish state will only be founded in Eretz Yisrael, if the neighbouring Arab countries agree to it.