Lots and lots of v interesting stuff to unpick.
Now, Rabbi Shimon – he can cancel the din across the whole world.
Whoever comes to R’ Shimon, he already can’t sin. A person sees R’ Shimon, he can’t sin. If you see Rabbenu, you already can’t sin, it’s impossible.
[And so this is why R’ Akiva said] If I was on the Sanhedrin, the murderer would have made teshuva, the Shabbos desecrator would have made teshuva. [And then, they wouldn’t have needed to have had the death penalty].
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In any case, now we are talking about the matter that the whole Parsha is not in the right place.
Because Rashi says [that the mechalel shabbat], he went to pitch his tent. When did they organise the tents? In Bemidbar, that’s when they organised the tents. Yehuda, Yissachar, Zevulun, on the east side. Reuven, Shimon and Gad, on the south side. And after this, Ephraim, Menashe and Binyamin, on the west side, where the Shechina was.
And after this, we have the north side, which is Dan, Naftali and [Asher].
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So, we said that we would read here the verse that from Bnei Shimon, they went to Har Seir, and they slaughtered Amalek, and the remnant fled to Germany.
The GRA brings this, he brings this [in the book] Ha Ish al Ha Homa (The Man on the Walls), that Wilhelm II came. He brings it here, that the German emperor came, and R’ Yosef Chaim Zonnenfeld didn’t want to go to him.
After all, it’s written that a person has to go and greet monarchs, to see [the difference] between the kings of the nations of the world and the king moshiach.
So then, there was R’ Tzvi Meir Shapira, who was the greatest gaon, and he didn’t know whether to go, or not. So then, an urn of boiling water spilled on him, and he couldn’t go. He [R Zonnenfeld] said, we received a tradition from the GRA that Germany is Amalek, mamash. They are Amalek! And they ran away from the tribe of Shimon.
That was here, 1897/8.
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[What follows is a very disjointed paragraph, with lots of the information ‘missing’ in the original:]
Yeshivat Hevron that was murdered by Arabs…the Saba of Slobodka… Epstein…Leibush Mordechai…the British…Victoria on the Mount of Olives…the Chacham Bashi of Turkey…
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Here, there is the Kishle [old stone prison in the Old City of Jerusalem, next to David’s Tower.]
In the Kishle, they used to hang 10 people every day, 10 people in the Kishle, ten people in Sha’ar Shechem, until the war finished, until they left[1]. And then, everyone was expelled to Damascus.
…1897/8 was Dr Wallach / Wallace… There still weren’t mercedes.[2]
The first bus arrived in 1919/20, and R’ Shlomo Zalman [Auerbach] didn’t go to greet it. He was a child aged five, everybody went, all the cheders and the yeshivas went to see the first bus. The only one who stayed in the yeshiva was R’ Shlomo Zalman Auerbach, a child aged five, he didn’t interrupt his learning.
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…said it’s not possible, because the Arabs said they will stop delivering crude oil
Everyone will die from cold, the whole of Europe. If there is no crude, there are no heaters, so people die from cold. So…[missing in original]… And they said this after the First World War. It’s better that there shouldn’t be oil, than that there should be rivers of Jewish blood.
So then, the decision was made to found a State.
They wanted to give it to the chareidim, R’ Chaim Yosef Zonnenfeld. He brings here [in the book] a picture of De Haan, who travelled to Faisal, he went to Abdullah, and he brought back letters.
Here, he brings the Balfour Declaration [where it states only holds] on condition that the neighbouring peoples will agree to it.[3] He brings the Balfour Declaration here.
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…All this is locusts.
It’s impossible to understand what is a plague of locusts, it’s something terrifying.
I never saw such a picture in my whole life. Billions and billions together, eating all the herbage, eating everything…He describes this [in the book by Shmuel Shapira] Yemei Shmuel, how they entered the nose, and the eyes, and entered the ears…
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This is Slonim. This is R’ Yaakov Meir, he was called ‘Yaakov Meir’, in Geula, ‘Yaakov Meir’.
This was the Chacham Bashi, this is Alfandari, the Rishon LeTzion. This is Torah Chaim, opposite the yeshiva…Here it is Torat Chaim and after this, it’s ‘Etz Chaim’. Here, he also brings the destruction of ‘Etz Chaim’, which was destroyed in 1926/7.
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The Chofetz Chaim bought an apartment in Petach Tikva.
[In the end] he said I am not going. And this was a big miracle, because if he had of come to the Aretz, he would have taken either the side of Rav Kook, or the side of R’ Yosef Chaim Zonnenfeld, and then half of the people wouldn’t be learning Mishna Brurah.
Because they would have said, you are with R’ Chaim Yosef Zonnenfeld, and we are Mizrachi-ists. We are ‘knitted kippas’, we aren’t going to learn this.
Now, everyone learns it. If he would have gone with the Rav Kook, then the kanoim (extremists) wouldn’t have learnt it, Meah Shearim wouldn’t have learnt Mishna Brurah. So Hashem arranged things.
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They told him [General Allenby] that the Jews were a murderous race.
Before he came [to conquer Jerusalem for the British], he arrived with the Protocols of the Elders of Zion, he was holding it in his hand. And then he saw R’ Yosef Chaim Zonnenfeld, and he said now, I know everything is lies!
Here there is the picture, here’s Allenby. I said they should look for Allenby [street] in Jerusalem, they did Kikar Allenby.
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This is Balfour.
It’s written [in the Balfour Declaration] on condition that all the neighbouring peoples will agree [to found a Jewish State].
So, he [De Haan] travelled to Faisal, travelled to Hussein, Hussein Ali, in Mecca. He went to Mecca to get a letter from him, here it is.
The meeting with Faisal, King of Iraq, the son of Mecca, he was. He said b’kavod, with pleasure. There is the letter. He brings the letter of the King of Mecca, of their father, that it would be an honour to return the Jews to their land. It belongs to the Jews, it’s the land that Hashem promised them, they’ve already been in exile 2,000 years.
He brings the letters here, Yaakov de Haan. He bring Yaakov de Haan here.
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He was killed in Sivan, on the 29th of Sivan, he was killed at 2pm. It was the eve of Rosh Chodesh.
He brings the picture of de Haan here. He was meant to be the [first] Prime Minister. R’ Chaim Yosef Zonnenfeld was meant to have been the Chief Rabbi.
He [de Haan] was a professor. He knew seven languages, he had two degrees. They wanted to make him the Prime Minister – so they shot him.
If he would have got on the plane to London, so then he would have received the agreement of the government in London. This was already 1922, after the First World War.
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…Mearat HaMachpelah…
So here, he brings de Haan…the League of Nations, Geneva, that they…
He brings here on page 483… R’ Yaakov Yisrael de Haan, he’d already been in Russia, he was a communist… He had a gentile wife, he divorced her. And he was poet and a writer, he was a professor and a doctor, and philosophical thinker, until he found…
Mizrachi – in the end, he saw that they were counterfeit. This wasn’t the true [Jewish] religion. So he went to Eretz Yisrael, and at the beginning he was with the Mizrachi, and that’s when he divorced his wife, and then he came on the 4th of Sivan, he came to Israel, and they held a reception for him.
The biggest professor in the world, seven languages!
And afterwards, there was a meeting… And then he moved over to Chaim Yosef Zonnenfeld. Everyone persecuted him…He started to fight for them… Against the chilonim, and against Weizmann, he fought against everyone.
He was a Jew…
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The levaya of de Haan, this was 29th Sivan.
In the afternoon, he left Sha’arei Tzedek, from the synagogue, 28th Sivan, Monday, 28th Sivan, in the evening. That is to say, it was the eve of the 29th, Dr de Haan left the entrance of the hospital, Sha’arei Tzedek, after the evening prayers. And he started to walk via the small gate, he left via the back gate to cross Jaffa St., and afterwards, and after he’d taken three steps, three gunshots were heard.
They shot a bullet straight into his heart.
The head of the hospital saw him lying flat on the pavement, wallowing in his blood. Three shots, dum-dum bullets, which explode. It’s a bullet that explodes the blood, and everything…
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It was already the evening of the 29th, they pierced his heart.
So, the police came, the head of the police was… He was from the Haganah, he was against de Haan, so they [the police] ran in the opposite direction, when they went to ‘apprehend’ the murderer. They knew. They sent the killers. They knew that they’d murdered, they knew where they ran off to – so, they ran in the opposite direction of the murderers, in order to not apprehend them.
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Tuesday, it was the levaya, 29th of Sivan.
Around 20,000 people came, the whole of Jerusalem came.
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Because they wanted to make R’ Chaim Yosef Zonnenfeld the Chief Rabbi, and to make him the Prime Minister, and they wanted to found a State.
A Chareidi State.
[The President of the United States] Truman said to give the State to the Chareidim, and not to the chilonim. Because he worked with the United Nations, that they would permit a State.
They said [after the Shoah] there’s been enough killing, already. Enough pogroms. Enough, six million. Yalla, they should have their own State already, so that they can protect themselves.
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The chilonim decided to get rid of him [De Haan].
They saw that he was going to found a government only with the religious [Jews], just with the chareidim…
Only after many years passed, was it revealed who murdered him…When we go to Ein Karem, we see… He was the chief of the Hagana, he was one of those who gave the order [to kill De Haan].
The order can be found today in a closed safe, that the people who killed him said we are not going to go, until we receive an explicit command, also from Golob [Golomb?] and also from the the two heads of the Hagana.
And this is in the closed safe, it’s hidden there, until this day. They didn’t rip it up, they didn’t destroy it, because they didn’t let anyone touch it. This belongs to the State, it belongs to Bibi, it belongs to the Hagana…
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Everybody admitted it. They said.
They agreed to speak. They said, we had to kill him, we didn’t have a choice. He was going to found a State with the chareidim, and we would have been kicked out of here. We wanted to be in the government, that it should be given to Weizmann, the [Balfour] Declaration. But suddenly, the religious were going to rule here!
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He brings that R Chaim Yosef Zonnenfeld used to cry out, why [are the chareidim] not making aliya to Israel?! Why are they not making aliya?! We are a minority here! They want to kill us, they want to destroy us. Come!
Nobody made aliya.
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Before they shot him, he was meant to be going to Lod [the airport].
Straight after he came out from ma’ariv, from Sha’arei Tzedek, a car was waiting for him, to take him to Lod, to fly to London.
And they knew that if he flew to London, they were lost, because then, they [the British] would have understood that the chareidim were the authentic Jews, and … were not Jews, at all. They were heretics, they didn’t even believe themselves, that they were Jews.
They wanted to be arabs.
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So, he had three letters, from Faisal.
We saw Faisal here, with Weizmann…The Balfour Declaration. There was a letter from Abdallah, he went to his tent, he travelled to Jordan, and sat in his tent…. It was a royal tent, beautiful, with persian carpets made of gold.
But it was still a tent.