In the last post, we started taking a closer look at the ‘Rebbe Tree’.

We discovered a few surprising things, including that the ‘Badd Rebbes apparently descend from a line of kohanim, and if that’s correct, then none of them could ever have been a candidate for Moshiach.

And if this is indeed true – it begs some enormous questions about the movement, and how much ‘good faith’ was being shown towards the wider Jewish community, from its inception.

However, in this post, we’re going to learn that the whole history of chassidut generally is riddled with some very difficult questions.

The waters have been muddied by so many groups, but especially the ‘Badd, ‘rewriting history’ all over the place, to suit their own personal agendas, and also, to obscure some parts of real history that they simply didn’t want people knowing about, going forward.

Why?

Bottom line: the Jewish community of 250 years ago was full of ‘closet Sabbateans’ – and not-so-closet Sabbateans.

==

Most of the baalei shem were Sabbateans, were using books of ‘practical magick’ to do their miracles, and were summoning demons and all the rest of it.

And in case you want to pretend that this was only a problem for chassidut, it wasn’t.

Sabbateanism was amply present in ‘non-chassidic’ pilpul circles too, of which Yonatan Eibshitz serves as a classic example. We can extrapolate that the ‘big rabbis’ who supported and covered up for ‘Rabbi Jonathan’ probably also had Sabbatean leanings. The book of testimonials Eibshitz put together is a great starting place, for identifying closet Sabbateans in the non-chassidic Torah world.

And it’s full of ‘big names’.

==

We will come back to that side of things another time.

In this post I want to do two things:

  1. Show you what sort of ‘books of magick’ were being used by the baalei shem, including many of the first leaders of the chassidic movement after the Baal Shem Tov.
  2. Bring you the amazing story of the father of the Baal Shem Tov.

Let us begin.

==

We’ll begin with the ‘book of magick’, which you can see for yourself HERE, when it was sold at auction back in 2023.

I made the mistake of printing this out, and the picture it’s illustrated with, the ‘amulet’, the spell, whatever it is – literally mad me feel ill when I was looking at it.

Also, while it was described as being connected to the Baal Shem Tov, on closer inspection, it really just meant that people also copied into it some of the Baal Shem Tov’s amulets and ‘practical kabbalah’ after he’d passed away, as well as all the other stuff it contains.

Here’s some pertinent snippets from the description:

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The main part of the manuscript – leaves 1-240 – was written by a skilled scribe, who compiled thousands of prescriptions and texts from various sources, and arranged them alphabetically in chapters…. Additions were later inserted by various writers in different places in the manuscript and in the blank leaves that remained. Later leaves were also bound with the manuscript. It is evident that the manuscript served several generations of folk healers and Baalei Shem, and was passed on from one to the other for practical use.

The manuscript comprises thousands of entries covering a wide range of topics, including: texts of amulets, hashbaot and incantations for various matters – protection of the home, against thieves, fire and demons; protection for journeys, from enemies, wild beasts, bandits and sorcerers; hashbaot for kefitzat haderech (miraculous travel between two distant places in a brief time); amulets and segulot for pregnancy, easy birth, protection for the mother and baby; remedies and segulot for a wide range of illnesses and ailments; instructions for uncovering hidden matters and future events, to become invisible, and more; annulling sorcery, evil spirits and evil eye; amulets and hashbaot against dybbuk; hashbaot of angels and demons; goralot (lots); segulot for plentiful livelihood and wealth; and many more topics.

The manuscript also includes rare, detailed instructions on how to create a Golem (p. 237a). This section concludes with a warning that it should only be done in case of great necessity. In many places, the writer notes “tried-and-true”.

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I can’t help it – even reading this gives me such a yucky taste in the mouth, as with hindsight it’s so easy to see how these baalei shem devolved into satanic practices and beliefs.

Rebbe Nachman made it very clear in his story of The Cripple, that ‘books of magick’ like this should not be used even by people who could use them in holiness. (See the excerpt at the bottom of this post) Most of the people engaging with these ‘books of magick’ were simply not at the spiritual level required to do that… And they opened the door for their souls to get ‘taken over’ by satanic influences and ideas, which led us directly to pedophilia, the Frankists, and many other horrible things.

==

Here’s another snippet, about where a lot of this stuff was coming from:

On a few occasions, the writer mentions his sources. He quotes several times the kabbalist R. Naftali Katz author of Semichat Chachamim (who passed away in 1719; for instance: “In the name of the prominent Torah scholar, the late R. Naftali Katz – p. 173b).

The latest book he quotes (p. 41a) is the book Amtachat Binyamin by R. Binyamin Benush son of R. Yehuda Leib HaKohen (printed in Wilhelmsdorf 1716).

On pp. 22a and 88b, he mentions R. Eliyahu Baal Shem, rabbi of Chelm.

On p. 158b, he cites the expert physician R. Daniel Doktor.

On p. 34b there is a mention of the “expert and renowned physician, R. Yitzchak Chazak of Reisha”. R. Yitzchak Chazak, mentioned here with the blessing for the living, is R. Avraham Yitzchak Chazak Fortis, representative of the Vaad Arba Aratzot (Council of Four Lands) and leader of the community of Reisha (Rzeszów) in the first half of the 18th century. His signature appears on decisions of the Vaad Arba Aratzot, dated 1718-1730. He first lived in Lviv and Jarosław, and later settled in Reisha as the physician of Prince Lubomirski of Reisha and Count Potocki of Lizhensk…

However, the most important source quoted in the present manuscript is undoubtedly the Baal Shem Tov. Kabbalistic Secrets Transmitted by R. Adam Baal Shem to the Baal Shem Tov.

==

OK, let’s pick up what we can about all these kabbalah magick-doers.

The Smichat Chachamim, R Naftali Katz, was a known Sabbatean who burnt down Frankfurt’s Jewish ghetto when he was practising his ‘practical kabbalah’ spells; and also, nearly managed to kill Rebbe Nachman, when Rabbenu passed by his grave on the way to the Holy Land.

(Apparently, the Smichat Chachamim was a relative of Rabbenu. It’s not clear how.)

==

Binyamin Benushis the son of Yehuda Loeb Hakohen of Krotoschin.

He’s the author of the Amtachat Binyamin, mentioned above, but also of the Sefer Shem Tov Qatan, printed in 1706, and sometimes wrongly attributed to the Baal Shem TOV.

You can read a snippet of one of the prayers / spells in Sefer Shem Tov Qatan HERE. These baalei shem were literally obsessed with demons and satanic forces.

HERE is where you can still buy his book of segulot. If you want to.

Here’s what the Jewish Encyclopedia says about him:

Snippet:

Cabalist of the beginning of the eighteenth century; son of Judah Löb Cohen of Krotoschin, Prussia. He wrote the “Shem-Ṭob Ḳaṭan”—extracts from alleged works of Isaac Luria and Moses Naḥmanides, and containing various prayers and formulas illustrating the practical application of the Cabala. Among others there is a prayer by Moses Naḥmanides for making oneself invisible to robbers while on a journey—the writer adds that he tried it himself and found it efficacious—and another prayer for extinguishing a conflagration.

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I’m sure it’s just a CO-IN-CI-DENCE, but one of the ‘alter egos’ for Jacob Frank on geni, Jacob Benjamin Loeb Frankel, also has a father ‘Yehuda Loeb of Krotoschin’.The descendants of this ‘alter ego’ include the Adler Chief Rabbis of the United Kingdom.

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Eliyahu Baal Shem – the ancestor of the Chacham Tzvi.

We already mentioned him, from the Rav’s comments, HERE. And, he figures prominently in many other writings as the leader of a ‘secret group of mystics’ who go around spreading an unidentified spiritual doctrine, 100 years in advance of the Baal Shem Tov’s chassidut, which very possibly could be Sabbatean. (The Chacham Tzvi’s own uncle was an enthusiastic Sabbatean. This is a pattern that recurs in this story, where the ‘anti-Sabbatean’ and the ‘pro-Sabbatean’ are from the exact same family.)

==

R. Daniel Doktor– I can find absolutely nothing about him.

==

Avraham Yitzchak Chazak Fortis of Reisha

This guy is where a chunk of useful new information swung loose, that connects us straight to:

  1. Polish royalty
  2. Sabbateans

As stated above, he is:

the physician of Prince Lubomirski of Reisha and Count Potocki of Lizhensk…

Jacob Frank had very close access to the Polish royalty, with the Polish King even acting as his ‘godfather’ when he converted to catholicism. This was not some pleb off the Jewish street, it was a person who came from a background of people who knew how to interact with royalty – and also had the opportunity to do so.

==

On the Hebrew Wiki, we learn a bit more about him (machine translated from the Hebrew):

He was admitted to medicine at the University of Padua and in Mantua. His name became known in Polish aristocratic circles who invited him to Lvov. He was allowed to settle in Yaroslavl, and under his influence a license was obtained to purchase an independent cemetery for the community. He charged particularly high prices for his visits, claiming that no one had ever died under his hand.

In 5366 he moved to Reysha, where he bought a magnificent palace that he confiscated from it by the nobleman Lubomirsky in 5369. He lived there until 5375, in order to be close to his two main clients, who served as their personal physician; One of the Lubomirsky family from Reisha, and the other from thePotocky family in Lizhansk[c].

He was a devout observant Jew, and zealous of his faith, and even refused to heal patients suspected of being a Sabbatean. Nevertheless, it is said that he excelled in his knowledge of the New Testament and the writings of the Church Fathers.

==

At this stage in the game, whenever I see an effort being made to tell us no no no, he’s not a Sabbatean!!! – I usually come to the opposite conclusion.

Remember, even Jonathan Eibshutz ‘denounced’ the Sabbateans publically. It became one of their things that they did, to deflect suspicion.

And kind of strange, eh, that this ‘devout observant Jew’ is so up on the New Testament and ‘writing of the Church Fathers’. This obsession with xtian works is also something that characterises the Sabbateans even before Jacob Frank’s explicit doctrine of converting to xtianity, in order to ‘raise the sparks out of Edom’.

But I’m getting distracted. Let’s get back to Avraham Fortis. Let’s see if we can ‘locate’ this guy in the real world.

==

Over on Wiki, we have this as the starting point for his family:

His family

  • His brother Levi Lieberman was also a doctor in Lvov, and in 1710 a complaint was filed against him by the Christian doctors in Lvov for wearing a doctor’s robe and not Jewish attire[11].

Children

==

So, one of his sons Moshe, is the doctor of the Prince of Poland James Lewis Sobieski, son of King of Poland Jan Sobieski III.

I can find nothing about him.

I also can’t find anything about ‘Rabbi Meir Hazak’ the Rav of Komarno.

I have more luck with Zalman – who is misnamed Zalman Poritz on geni, because they clearly are trying to keep this family ‘isolated’ from their expanded connections.

He marries the daughter of SHIA HESHEL BABAD, grandson of YITZHAK BABAD, and great-grandson of that same ‘Reb Heshel of Krakow’, the Rav keeps talking about.

 

==

I also manage to track down his daughter Chaya, who marries R YAAKOV CHAIM HALPERIN.

Whaddya know?! R Yaakov and his father R Avraham Heilprin are the ones who ‘definitively’ put an end to the Eibshitz / Emden controversy over the amulets, by publically declaring Eibshitz is totally innocent.

Snippet from the Jaroslawl Memorbuch, HERE:

The famous controversy between rabbi Jonathan Eibeschitz and rabbi Jacob Emden[ regarding amulets was a divisive matter among the Jewish population and was on the agenda for a long time. The matter was finally closed during the council meeting in Jaroslaw on the second day of Heshvan 5414 [1753]. The meeting was chaired by Avraham Halperin from Lublin (the father of the Jaroslaw rabbi Yaakov Chaim Halperin).

The judgement determined that “No voice of blame will be heard against the famous genius in his generation rabbi Jonathan” and all the opposing libel writings were burnt in front of the public.

==

Yaakov Chaim Halperin was one of Eibshitz’ leading pupils in his Prague yeshiva.

Methinks, it was not exactly an honest investigation.

There are always so many dodgy Halperins popping up all over this story, I decided to try and figure out which branch this Eibshitz-whitewashing dodgy Halperin actually belonged to.

His family connections said this:

  • His first wife Ḥaya Fortis died on 15th Iyar 5512 (April 29, 1752) in Lublin JewishGen
  • His son Rabbi Yitzhak Halperin became Rabbi of Tarnow JewishGen
  • His daughter Zippora married Rabbi Yosef Hochgelernter, author of Mishnat Ḥaḥamim JewishGen
  • His second daughter married Rabbi Avraham Ha-Cohen of Zamość, author of Beit Avraham JewishGen

==

HOCHGELERNTER is an easy name to search on, so I tried that, and got to HERE.

The Halperin who conclusively white-washed the known Sabbatean Jonathan Eibshitz (and who also publically burned Yaakov Emden’s books…) was called:

R ABRAHAM ‘HAIMS’ HALPERIN OF LUBLIN (1680-1763)

I will do some more double-checking on the side, and let you know who else that family connects to.

Meanwhile, a great-grandson of HAYA FORTIS and YAAKOV CHAIM HALPERIN is none other than the ‘chassidic master’ MENACHEM MENDEL RUBIN:

==

OK, now we’ve started to ‘feel out’ who is connected to this book of kabbalah black magick, a bit more, and how those people are segueing us straight into the Sabbatean heartland, let’s end by returning back to what it says about this magick book, and who was using it.

First, it brings more details about the ‘R. Adam Baal Shem’ whose teachings were meant to have been handed on to the BESHT by his son, as follows:

Prof. Shmeruk later discovered an earlier source than Shivchei HaBaal Shem Tov mentioning R. Adam Baal Shem – a booklet in Yiddish featuring stories about R. Adam Baal Shem. According to Shmeruk, this booklet was printed in Prague in the 17th century. The booklet indicates that R. Adam Baal Shem lived in Prague, and describes his meeting with Emperor Maximillian II. This emperor reigned in 1564-1576, during the Maharal’s tenure as rabbi of Prague.

==

It’s curious, how all roads seem to return to Prague in this story.

In other words, it seems ‘Adam Baal Shem’ is a contemporary of the Maharal of Prague, and also gets to meet Emperor Maximillian II. There can’t have been that many Jews in that situation, but one of them we’ve already discussed at length here on the blog, namely: DAVID GANS.

The first guy to have star of David engraved on his tomb, who was very ‘into’ heliocentrism.

==

The description of the magick book continues:

[T]his manuscript documents an interesting chain of transmission of practical kabbalah: “From the writings of R. Yisrael Baal Shem [=the Baal Shem Tov], transmitted to him by R. Adam Baal Shem, who received from Gur Aryeh [=the Maharal of Prague].

The book Shivchei HaBaal Shem Tov relates that the Baal Shem Tov hid his writings in a stone in the mountain, and quotes the reprover of Polonne who stated in his old age that although he was capable of retrieving the writings, as he was aware of their location, he did not wish to go against the wishes of the Baal Shem Tov. He also attested that these writing had been in the hands of Avraham Avinu and Yehoshua Bin Nun (Shivchei HaBaal Shem Tov, Rubinstein edition, p. 59).

==

This matches up exactly with Rabbenu’s story of The Cripple – see below.

The Baal Shem Tov himself understood that even his own ‘amulets’ shouldn’t and couldn’t be used in holiness by the people coming after him, and would just fall into the wrong hands, and be misused by ‘wonder workers’ with their own personal agendas.

The fact that this book is still extent makes me wonder, how much of this ‘black magick’ is still being used in our communities – and by who.

==

After his death, there were apparently many of the BESHT’s disciples who ignored his instructions to ‘hide the book’ – and who continued to use kabbalah magick:

The Manuscript Amongst the Groups of Disciples of the Baal Shem Tov Detailed instructions for protection of the home, including amulets and other procedures, are scribed on leaf – one of the later leaves bound at the beginning of the manuscript. Stated at the top of the page: “Protection for the home by the late R. Yisrael Baal Shem Tov”.

This inscription attests that the manuscript was in the possession of the first groups of the Baal Shem Tov’s Chassidim. An interesting fact revealed here for the first time is that the famous amulet attributed to R. Yeshayale of Kerestir, which was customarily given by the Yismach Moshe and other Chassidic leaders, in fact originated from the Baal Shem Tov himself. Additionally, in contrast with the other known sources, the present manuscript includes further detail on the usage of this amulet, with instructions on how to write it, where to place it in the home, and more.

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Here’s another ‘disciple’ who was still using kabbalah magick:

Another inscription attesting that this manuscript was used by the groups of the Baal Shem Tov’s disciple, appears on the (unnumbered) leaf bound before leaf 201 (in later script): “Amulet from the rabbi of Radvil…” – this is presumably referring to R. Yitzchak of Radvil (Radyvyliv) son of R. Yechiel Michel of Zlotchov, a prominent Chassidic leader close to the times of the Baal Shem Tov.

==

Tov.

We’ll stop there for now, and I’ll bring you the story of the Baal Shem Tov’s father next.

I can’t help wondering, how many of these ‘wunderworking’ chassidic rebbes were actually just using black magick to ‘gift’ their followers money…health…children…protection…

I also can’t help wondering, whether that was one of the reasons Rabbenu made such a big deal about playing down ‘open miracles’, and instead just kept stressing the path of emuna, sincere teshuva and hitbodedut to his followers.

And then – no wonder he was such a threat to the ‘Rebbes’…

Because Rabbenu didn’t need kabbalistic incantations or amulets to work miracles. As the ‘One in a Generation’ who knew all 24 heavenly courts, he stressed the power of pidyonot and prayer and attachment to real tzaddikim.

We are learning together more and more, that attaching to a real tzaddik is actually way, way harder than you might think.

So many people have been caught in this snare. And the problem is still with us today.

TBC

==

Excerpt from The Cripple:

[The Sage in the wilderness has just had a showdown with the king of the demons – and won. The story continues:]

The king now said to him [the Sage]:

Because you are such a unique man, I will give you a book with all the families of the demons. There are spiritual masters who only know of one family, and even that they do not know completely. I will give you a book with all the families, for the king has the list with all the names. Even the new-born are on record with the king.”

He sent his companion [demon] who came with him to go and bring the book…He brought the book to him. The wise man opened it and saw written there thousands upon thousands of demon families. Then the [demon] king promised him that they would never harm his family. He commanded to be brought the portraits of every member of his family. Even when a new child would be born, they should immediately bring the child’s portrait, in order that no one from the wise man’s family would ever be harmed.

==

Later on, when the wise man reached his time to pass on from the world, he called together his children and commanded them, saying: “I leave you with this book. You see that I have the power to use the book in holiness, and nevertheless I do not use it.

I simply put my trust in the Lord, may He be blessed. Neither should you use it. Even if there be among you one who is able to use it in holiness, even so, do not use it, and rather trust in the Lord.”

He passed away, and the book was handed down. It came to his grandson, who had the power to use it in holiness, but head faith in the Lord, may He be blessed, and he did not use it, as the wise man had commanded.

==

The gossipers [amongst the demons] tried to tempt the grandson:

“Seeing that you have mature daughters and you can neither support them nor marry them off, make use of the book.” He did not know that that [the demon gossipers] were trying to tempt him, and he thought that his own heart was advising him thus.

He then travelled to the grave of his ancestor, and asked him:

“You commanded in your will that we not use the book, and instead have faith in the Lord, but now my heart is drawing me to use it.” The deceased wise man answered him, “Even though you have the power to use the book in holiness, better that you have faith in the Lord and not use it, and the Lord will help you.”

And so he did.

==

Ad kan, from The Cripple.

Remember what the Baal Shem Tov said:

The book Shivchei HaBaal Shem Tov relates that the Baal Shem Tov hid his writings in a stone in the mountain, and quotes the reprover of Polonne who stated in his old age that although he was capable of retrieving the writings, as he was aware of their location, he did not wish to go against the wishes of the Baal Shem Tov.

==

Such a pity, that there were other ‘tzaddikim’ that thought they knew better.

Thanks to commentator Yosef I went back to the Rebbes family tree, to try to pin it down more.

After someone puts so much effort into trying to clear up this information, I thought it’s the least I can do to revisit it, and see if Yosef’s hard work might lead to more insights.

Short answer: it did.

Read on.

==

First, let’s go back to the story of Hananya ‘Bustenai’ ben Haninai, Exilarch of Pumbeditha (589-638 CE).

A version of his story is to be found in at least four different contemporary Jewish seforim, which you can see for yourself here:

https://tablet.otzar.org/pages/?&pagenum=16&book=100597
https://tablet.otzar.org/pages/?&pagenum=15&book=105839
https://tablet.otzar.org/pages/?&pagenum=20&book=8702
https://tablet.otzar.org/pages/?&pagenum=11&book=156243
https://tablet.otzar.org/pages/?&pagenum=64&book=172487

==

Long story short: he’s a descendant of King David, the Jewish leader of ‘Exilarch’, who after the Arab conquest Babylonia, is given a non-Jewish Persian princess as a slave, by the new Caliph.

At some point, Bustenai decides to marry her, and he has sons with her.

Then, there is a 300 year ‘machloket’ within the Jewish community about the Jewish status of these sons, as Bustenai’s two sons from his first, Jewish, wife claim that their father didn’t convert and free the Persian princess, before marrying her and siring children.

Sad to say, Jewish ‘rulers’ have often had middot in the toilet, and it wouldn’t be the first time that someone trampled all over halacha in secret.

The dispute goes to court – presided over by relatives of the Persian princess’s sons – and whaddya know?!

They find in favour of the Persian princess’s sons, and rule that she must have converted before Bustanai married her.

==

My 5 cents is that it’s highly unlikely this would have been so controversial if there was real evidence, like a bill of manumission, usually deposited with the local Beit Din, that a slave had been ‘freed’ prior to being converted.

Why Bustanai wouldn’t have been more careful to leave real evidence behind that he had freed and converted this Persian wife, is an interesting question.

==

Here is an academic snippet on the story, for those who like academia, discussing the account of Bustenai’s children in the Iggeret of Sherirah Gaon, written in the late 900s – i.e. about two centuries after all this happened.

It comes from an article called

THE POLITICAL ROLE OF SOLOMON, THE EXILARCH, C.715-759 CE (PART 1), by David H. Kelley (Foundations (2006) 2(1): 29-46).

Snippet from Kelley:

“Sherira (writing in the tenth century) indicated that Bustanai had two sons by a Jewish wife and three sons by a Persian wife, a royal princess who had been enslaved. The sons by the Jewish wife maintained that Bustanai had not freed and converted the Persian princess and that her children were, therefore, illegitimate. A court found that they should be considered legitimate.

Sherira says that some judges expressed doubts about the decision and he, himself, suggested that it was due to kinship between the judge and Bustanai’s part-Persian descendants.”

==

Bottom line: two of Bustanai’s sons are Jewish, three of the sons, maybe not, and of course, those three sons of the Persian princess ar the ones who go on to hold leading positions in the Jewish community.

Because why let a small matter like a non-Jewish, unconverted mother get in the way of being a leader of the Jewish community, especially when you can show you descend from King David!

Right?

==

Now, that handwritten family tree of the ‘Badd rebbes, that Yosef has worked so hard to clarify, seems to have Bustanai in some garbled form, like this:

#72
ר. רונא? חנא? הנא?
Hanna [?] Ben [son]… of Tzutzita Ana Safra [?] Zutra Sa’ada [?]ria Zutra Bistanai (Exilarch, c. 618-670 CE), his wife a righteous convert, daughter of the King of Persia.

==

Then it lists another 19 generations, between Hananya ‘Zutra Bistanai’ (who the Rebbe tree wrongly dates as living between 618-670 CE, when he was historically known to have lived thirty years’ earlier, between 589-638 CE) and generation 91,  ‘Sherira Gaon’ (906-1006 CE).

Remember, Sherira Gaon stated he categorically DID NOT descend from Bustenai’s family, and apparently made this distinction publically because of the whole mess around the non-conversion of Bustenai’s Persian’s wife.

This already shows us that this part of the ‘Rebbe Genealogy’ is not accurate.

==

If we assume that a generation is 20 years, then it would take 380 years, minimum, to get from #72 Hananya ‘Zutra Bistanai’ to Sherira Gaon, as the Rebbe Tree shows.

Except – less than 200 years separate these two figures.

This is more indisputable evidence that the Rebbe Tree is not accurate.

(And if you didn’t take the time to actually do all this nitpicking, you’d never know it.)

==

In the process of trying to figure this out more, and trying to see whether the Badd Rebbes conceivably descend from the unconverted Persian princess, I went to try and fill in more of the supposed family tree, HERE.

I know I’ve stated this a million times, but let’s state it again for clarity: I don’t use geni trees indiscriminately. I mine geni as a source of info – there is a ton of sourced genealogical info on the notes and discussions pages, that often helps to shed a lot of light on where the geni gatekeepers are deliberately muddying the waters.

==

From the discussions on the page of Hananya ben Bustenai, I understand that there are many,  many non-Jewish descendants of King David, including tons of monarchs and royals all over the world, most of whom claim descent via Bustenai’s suspected ‘non-Jewish’ sons.

I.e. these sons of his, and their descendants, enthusiastically married out all over the world, and apparently, especially with the royal houses of Europe.

Why?

Because in xtian-Europe, the monarchs wanted to claim they had a divine prerogative to rule over other people, and claiming descent from the biblical King David was a fantastic excuse to act like a tyrant, whilst still claiming to be a holy saint and beyond reproach.

==

Further down on the notes page, I see that original family tree that someone uploaded years ago into the notes, because the Geni gatekeepers kept distorting it on the site itself.

I am reproducing part of it here. Meet me at the bottom, for the discussion:

(65) Haninai (Hainai), Gaon of Sura (above)

(66A) Hillel, Gaon of Sura 694-712

(66B) Yakob, Gaon of Sura 712-730, the father of (67) Mari, Gaon of Sura 748-756/or 751-756, the father of (68) Hillel, Gaon of Sura 788-797/or 792-798 (below)

————————————————————————————————————-

issue of (68) Hillel, Gaon of Sura 788-797/or 792-798 (above) was:

(69A) Ivomai (821) (below)

(69B) Natroi, Gaon of Sura (d853)

(69C) Rivyai, the father of (70) Joseph (841)

————————————————————————————————————-

issue of (69A) Ivomai (above) was:

(70) Tzedek Ha-Kohen (d848) (below)

————————————————————————————————————-

issue of (70) Tzedek Ha-Kohen (above) was:

(71A) Nahshon, Gaon of Sura 874-882, the father of (72) [K]Hai, Gaon of Sura 889-896 (below)

(71B) Hophni, had issue (below)

(71C) Nehemiah

————————————————————————————————————-

descendants of (71B) Hophni (above) were:

(72) Rabba[n] [his son], the father of

(73) Mari [went to Spain 941], ancestor of the Mariite Line , which is also called the Meirite “B” Line, the father of

(74) Samuel, the father of

(75) Hophni (d963), = [name], daughter of Tzadok Kahana (above)

————————————————————————————————————-

issue of (75) Hophni (above) was:

(76A) Samuel Ha-Kohen (d1013)

(76B) Joseph Na-Nagid, the father of (77) Samuel, the father of (78) Joseph Ha-Nagid, killed 1062 in a pogrom

————————————————————————————————————-

issue of (76A) Samuel Ha-Kohen (above) was:

(77A) Israel (1017)

(77B) Joseph Ibn Nagrela [Al-Nagrila] Ha-Nagid (d1034), had issue

(77C) Asmouna, wife of [K]Hai, Gaon of Pumbedita (d1038) (above)

————————————————————————————————————-

issue of (77B) Joseph Ibn Nagrela Ha-Nagid (above) was:

(78) Samuel Ha-Nagid, vizier 1027 (d1056)

Eve [his cousin], daughter of [K]Hai, Gaon of Pumbedita,

————————————————————————————————————-

descendants of (78) Samuel Ha-Nagid (d1013) (above), by generation, were:

(79) Joseph Ha-Nagid [his son] (executed 1066)

[name here], daughter of Rabbi Nissim Ben Yaakov, the parents of

(80) Yechiel, the father of

(81) Avraham, the father of

(82) Azariah (Azarya), the father of

(83) Ezekiel (Yekhezkel), the father of

(84) Laemiel, the father of

(85) Azariah, the father of

(86) Elijah (Eliyah), the father of

(87) Joseph (Yosef), the father of

(88) Nachman, the father of

(89) Kalonymos Kalman, the father of

(90) Leibush, the father of

(91) Eleazar, the father of

(92) Yerakmiel, the father of

(93) Arye-Zeev (Arieh-Zeev), the father of

(94) Yaakov, the father of

(95) Belzalel Ha-Zaken, the father of

(96) Isaac, the father of

(97) Yehuda Lev Hazaken (d1439/40), the father of

(98) Betzalel, the father of

(99) Hayyim (d1565), the father of

(100) Bezalel Loew (Lowe), ancestor of the Lowe, Loew, Loeb, & Lieb families, &, the father of three sons, who were:

(1)/(101a) Yehuda Lieb, ancestor of the Schneerson Family

(2)/(101b) Sinai Loeb, ancestor of the Eskeles Family

(3)/(101c) Mendel Lieb, ancestor of the Mendel Family & Menachem Mendel, called “Tzemach Tzeddek”, adopted wife’s surname, “Schneerson”, the father of (a) Shmuel Schneerson, called “Maharash” (d1882) [the father of Sholom Dovber (d1920), the father of Yosef Yitzchak (d1950)] & (b) Boruch Schneur, father of Levi Yitzchak (d1944), father of Menachem Mendel Schneerson, claimant (d1994)(below)

————————————————————————————————————-

==

BEFORE WE CONTINUE WITH THIS LIST – notice this:

Generation # 70: Tzedek Ha-Kohen

This is a kohen – a priest. This is NOT a line of descent son-after-son from King David.

The sons are listed, tho, son-after-son, until 30 generations later we get to #100: BEZALEL LOEW (LOWE).

This is the father of the MAHARAL OF PRAGUE.

Again, a line of kohanim could NEVER be the Moshiach, even if they happen to also ‘descend’ from King David on their mother’s side. Kohanim can’t be the Moshiach. It’s impossible.

==

So now, get to that part I screenshotted in the previous post, HERE:

It shows that BEZALEL LOWE had three sons:

#101 a – YEHUDA LEIB, THE MAHARAL OF PRAGUE, ANCESTOR OF THE SCHNEERSONS

#101 b – SINAI LOEB, ancestor of the ESKELES family.

#101 c – MENDEL LEIB, ancestor of the TZEMACH TZEDDEK.

These all seem to be ‘kohanim’, paternally….

==

Let’s continue with the list from the Geni notes:

section 13.2: The Maharel’s House

(101) Yehuda Lieb, called “The Maharel of Prague” (above), a rabbi (d1609), who, by wife, Pearl Shmelkes, begot 3 sons & 6 daughters, of whom the sons were:

(102A) Shmuel Zvi, whose descendants end with Jacob Frank (d1791) and his daughter, an heiress, Eve, called “The Divine Lady” (d1826)

(102B) Betzalel Loewe, ancestor of “The Alter Rebbe”, ancestor of another modern family, the Schneersons

(102C) Zvi Mendel, or Mendel Lieb, among whose descendants was Israel of Rushin


==

So now, things are getting even more interesting.

#101 YEHUDA LEIB, THE MAHARAL OF PRAGUE has three sons:

#102 a SHMUEL ZVI – who leads us to the false messiah JACOB FRANK.

#102 b BETZALEL – who leads to the ALTER REBBE

#102 c ZVI MENDEL / MENDEL LIEB – who leads to ISRAEL of RUZHIN.

==

All three of these illustrious descendants were accused of being ‘false messiahs’ by their opponents…

And we see, what a very small pool of DNA our Jewish leadership actually comes from…

==

That list continues by detailing the ancestry of JACOB FRANK, like this:

section 13.3: senior-line

(102a) Shmuel Zvi, father of

(103) Yanai Loewe, father of

(104) Zalman Lieb, father of

(105) Yosef, father of

(106) Yehuda [Jude] Lieb “of Prossnitz”, claimant 1724 (d1730), father of

(107) Jacob Frank [Jacob Ben Judah], claimant (d1791), treated as a “king” by many of Europe’s royal courts, he was the father of

(108) Eve (daughter), considered the dynasty’s heiress & rightful queen; called “The Divine Lady” among other epithets, titles & styles; resided in a palace and presided over a lavish court; d 1816 without issue


==

JACOB FRANK was the son of another very famous Sabbatean ‘false messiah’ called YEHUDAH LEIB PROSSNITZ.

Prossnitz had a huge following, including the MEIR PANIM, Meir Eisenstadt, and Prossnitz was also the teacher of the young JONATHAN EIBSHITZ. The Meir Panim only turned against Prossnitz, and expelled him from Eisenstadt, in 1706 – the ‘deadline’ Prossnitz had given for the return of Shabtai Tzvi.

This is in line with the ‘story’ told about Jacob Frank’s family, that his father was a rabbi; that his father was a ‘Sabbatean’; and that his father was expelled at a certain point in time, leading to the ‘Frank’ family having to wander around.

(Read more about Prossnitz HERE, on the YIVO website.)

==

But bottom line:

The ‘Badd rebbes seems to literally be the cousins of Jacob Frank.

And apparently, so was ‘Israel of Ruzhin’, whose own lavish court, ‘wonder working’ and false messianic tendencies led to a huge machloket between his house, and the SANZER Rebbe, as discussed HERE.

==

So, little surprise then, that the ALTER REBBE’s mum was RIVKA SHOR, a close family member of ELISHA SHOR, leading Frankist who converted to xtianity with his children and became a ‘WOLOWSKY’.

The Badd family tree is one and the same as Jacob Frank’s, right down to that same amazing yichus, descending from the Maharal of Prague.

[Let me just add in here, that most of our leaders were close family of Jacob Frank. In the second installment of this article, I am going to start pulling together some very interesting stuff about the Baal Shem Tov hakadosh, including the story of his father – another area where the ‘Badd went back and re-wrote chassidic history. This stuff is very mixed-up, and the nuances are crucial to ‘unmixing’ it all.]

==

‘Badd probably faked their family tree for a lot of reasons.

Reason Number 1: If this is the correct family tree, above, they apparently descend son-after-son from a ‘TZEDEK COHEN’, and thus, the ‘Badd rebbes could NEVER have been Moshiach, no matter how good and pious they were.

Reason Number 2: Jacob Frank is literally their close cousin – and their whole tree is riddled with Sabbateans and Frankists, backwards and forwards.

Maybe, the Alter Rebbe may have tried to ‘buck the trend’, and to bring his family back to the good way, via the Baal Shem Tov.

However, it’s also possible that he was ‘parachuted’ into the chassidut movement at a late stage,  by the ruling oligarchy, to ensure they still got their mucky hands firmly stuck in the chassidut pie, where they could continue to ‘lead Jews’ – and subvert the community from within.

==

Last week, just as some of the ‘Bring them home NOW!!!’ signs finally started disappearing, a little, from the streets, they got replaced by a big new banner with that picture of Menachem Mendel #7, against the exact same shade of  ‘yellow’ backdrop, ordering us to ‘Greet Moshiach NOW!!!’

Cynic that I am, I can’t help but wonder if all this propaganda is being designed by the same people, and printed in the same place…

What I can tell you, is that Chabad has done more than anyone else to keep us stuck in a super-unhelpful, halachically-distorted discussion about ‘moshiach’ for the best part of 50 years, already.

(If not way, way more. But that’s a discussion for another time.)

Moshiach cannot be a dead person.

Moshiach cannot be a Kohen.

Moshiach cannot be Menachem Mendel.

==

Dead messiahs are not a Jewish idea.

But, they are for sure a xtian and a Sabbatean one.

==

I have got some very interesting info for part two of this study… stay tuned.

 

 

 

Shavua tov!

A reader sent me a ‘gift’ – a promo trailer they put together for Conversations III.

It’s actually done very nicely.

Also, it made me so happy, that there are others also ‘doing their bit’ with Rav hafetza, as the last few years, it’s often felt like such a lonely road to tread.

Most people, even if they are 100% with the Rav, are too chicken to risk doing anything to demonstrate that publically. I get why that is, btw, it’s not easy at all to be a ‘public Rav supporter’.

For a lot of reasons.

Point is, it warmed my heart, mamash, to have the effort and the input, so thank you my dear reader!

Enjoy the clip:

The last few days, I’ve been pretty sick.

Nothing serious, BH, just a lot of head fog, achey eyes, waking up at weird times, and now snot and a cough. Most of my family has been sick the last few weeks, with one thing and another.

We can blame the seasons, or maybe, the chemtrails.

Either way, there has been a lot of contributing factors on the emotional and spiritual levels, too.

==

I mean the war ended…

Apparently. That horrible, terrible war that the Rav was the only person asking his followers to pray it should never even begin… That war is now over. Apparently.

And everything we were talking about here even before it began, that the whole ‘war’ in Gaza, and whatever ‘war’ they have planned for the Golan Heights – it all boils down to putting puppet regimes in place, so the Evils can extract the natural resources in the area with the least resistance, and maximum profit.

==

But in the meantime, the whole of Israel has some severe, compounded PTSD from ‘the war’, that came right on the heels of ‘the lockdowns’, and it’s probably contributing to an overall malaise that so many of us are experiencing right now, where we just feel so tired, so much of the time.

Keeping things general, there’s also the ongoing implosion of the world of lies, where even the most died-in-the-wool MAGA fanatic is starting to realise their savior is actually a pedo, and one of the worst creatures in the ‘swamp’ he was apparently going to drain, all those years ago.

Here in Israel, the Likud fanatics, the ‘right wing’ fanatics’, the ‘IDF-solves-all-our-problems-and-we-don’t-need-God’ fanatics – the wheels are also coming off their buses, too. In a big way.

Where I used to be the only conspiracy theorist in the village, a while back, these days I am being told ‘conspiracy theories’ by just about everyone I know.

(Some of which are totally ridiculous, btw. Just being a ‘conspiracy theorist’ doesn’t make you right about everything, perhaps it just moves you a step closer to the truth. If you’re lucky.)

==

As the world of lies implodes, people are scrabbling around looking for their scapegoat, and of course, the Evils have made sure that the Joooos are in prominent positions all over the place, so it’s super-convenient to have them take the fall.

I haven’t written about current affairs here for a while, on purpose.

But here’s my take on what’s going on, for what it’s worth:

There is a turf war being fought, by the Evil ‘mafiosos’ who run our world from behind the scenes. Let’s call them ‘freemasons’, but understand that label is way too limiting to really be accurate.

But, there is one group of ‘masons’ who are atheistic-Napoleonic-French-satanic – and there were many secular Jews that got caught up with this group 200 years ago, as a way to achieve liberty, equality and fraternity, in a world that was otherwise barred to Jews.

This group is running a lot of stuff in the world, and involves a French-American-Spanish nexus.

==

Then, there is a second group of ‘masons’ who started off evangelical-xtian-z-ist-British, at the turn of the 19th century.

Over a few decades, they started the practise of ‘talking in tongues’, and quickly devolved into satanism as a result, but still with the ‘facade’ of being believing xtians.

This group links Germany, Britain, Holland and the ‘evangelical lobby’ of the US.

They were quickly joined by Jews from Frankist families, who were following the Frankist doctrine of ‘turning xtian’, at least externally, in order to ‘raise the sparks from Edom’. If you check into the evangelicals, you’ll find many of their preachers from 200 years ago were Jewish apostates – and some, like Joseph Wolff, were actually direct descendants of Jacob Frank.

This is the group that created the State of Israel, as a uniquely xtian-z-ist project, with the explicit aim of ‘restoring’ the Jews to Eretz Yisrael in order to fulfill biblical prophecy.

The next stage was the mass conversion of the Jews – which is why, BTW, the State of Israel has been secretly supporting and even funding missionary operations all over the country, for years.

And then whoever doesn’t convert – they get killed when ‘Armageddon’ / Gog and Magog kicks off.

==

On top of all this, there are also economic factors involved, and ‘geo-politics’, about who gets to control the natural resources here, and also, crucially, the waterways around Eretz Yisrael and the ‘land bridge’ that Eretz Yisrael is, connecting the different continents of earth together.

It’s truly the centre of the world, and if our maps were accurate, we’d understand its strategic importance even more than we do.

==

So to get back to my take on what is really going on here:

There are two main groups of ‘masons’ fighting it out to control the world.

One is French-Spanish-American secular-satanist-atheist. The other is German-British-Dutch-Evangelical-z-ist.

If you ask me where the Vatican fits in, the honest answer is I don’t know.

You’d have to go very far into Jesuit history, including the history of so many catholic rulers of Europe having ‘Jesuit confessors’, to really even have an informed guess.

But the point is, the Evils are evil, and just like regular mafias, there are always turf wars between the godfathers.

==

How does this fit with all the antisemitism, the war, media influencers blaming the Jooos for everything including Jeffrey Epstein?

The ‘blaming the Joos’ is mostly being done by the French-Spanish-American-Catholic secular-satanist-atheists.

BUT – and here’s the kicker – as the State of Israel was set up as a puppet state, right from the beginning, by the British-German-Dutch-Evangelical ‘xtians, you can be sure that much of what the Joos are being blamed for – or to be more accurate, much of what ‘the State of Israel’ is being blamed for – has a factual basis.

==

You and me all know, that our ‘State’ is not being run by good people; that it’s full of traitors; that it takes its ‘orders’ from people outside our borders, and that it totally and utterly hates Torah Judaism and Torah-observant, God-fearing Jews.

This of course fits perfectly, with the ‘evangelical blueprint’ for the State, mentioned above.

Torah Judaism, with its emphasis on the Gemara, was always the perfect antidote for xtian missionising, and the missionaries have been trying to get the Jews to throw away their Gemara, or burn it, for centuries, already.

The State has been acting as their de-judaising ‘proxy’ since it was created.

==

What threw the spanner in the works, was the baal teshuva movement.

Especially, after the success of the Six Day War, when biblical prophecies started happening in an undeniable fashion, and the failure of the Yom Kippur War. Back in ‘73, no-one in Israel guessed that the State had been ‘ordered’ by Kissinger to let that war happen.

Yeah, just ‘taken totally by surprise’….

Whatever. From our vantage point of 2025, and understanding what happened on the Gaza border two years ago, we are not quite as naive as the previous generation was.

But still, even they understood that the secular government and the army had let them down totally – and when the soldiers returned in ‘73, there was a huge wave of teshuva.

That totally threw the blueprint off.

==

Both sets of masons are ‘anti’ the Joos, but coming from very different places.

The Evangelicals hope to destroy the Joos spiritually, and then set off Armageddon, Gog and Magog as the precursor to the ‘second coming’. This is called ‘philo-semitism’, or being a ‘friend of Israel’. Meanwhile, the atheist-satanists just want to destroy the Jews, full stop, and also the so-called ‘Old Testament’ and any notion that the Jews are God’s ‘chosen people’. This is called ‘anti-semitism’.

==

Anyway, point is: all this is extremely tiring and destabilising, on the emotional level.

When the ‘real world’ reported in our propaganda press seems way more farcical and ridiculous and dangerous than anything you’d get in a sci-fi novel, that also causes a lot of anxiety in the people trying to navigate it.

For me personally, I’ve been trying to maneuver through all this by keeping my focus very tightly on my own dalet amot.

It’s been a useful exercise, but I’m starting to wonder if I don’t need to take a slightly more broader view again. We’ll see.

==

I know this is a more ‘rambling’ post than usual.

I just felt like sharing some of my thoughts with you, dear reader, to see if perhaps they also resonate with yours.

We’re all shell-shocked, traumatised, confused, tired.

It’s been a heck of a few years, with Covid lockdowns seguing seamlessly into this brutal pre-planned ‘war’.

That also explains, why so many of us have so many ‘rough edges’ at the moment, and often so little patience, optimism and energy left.

But it can’t continue like this forever.

At least, that’s what I hope.

Thanks to commentator Yosef, who took the time to try to decipher the ‘baddd Rebbe’s family tree.

Let’s try and move this discussion into ‘the real world’ again. Not just soundbytes about Rebbes descending from King David, and even hand-drawn charts apparently proving it. Let’s look, tachlis, and what is written and whether it stands up to even a tiny bit of real scrutiny.

First, I translated the Hebrew names into English:

Adam the First… Mother of all living Seth Enosh Yered Methuselah Lemech Noah Shem – Melchizedek Arpachshad Shelach Ever Peleg Re’u Serug Nahor Terach Abraham our Father (c. 1812-1637 BCE according to Jewish tradition) Isaac our Father (c. 1712-1532 BCE) Jacob our Father (c. 1652-1505 BCE) Judah (c. 1565 BCE – ?) Peretz Yefuneh Caleb son of Yefuneh (13th century BCE) Achinadav Elisheva Nachshon, Prince of the Tribe of Judah (13th century BCE, Exodus era) Salcha Salmon Boaz (c. 11th century BCE) Avtzan [?] Yehidam [?] Oved Yishai (11th century BCE) David (the King) (c. 1040-970 BCE) Solomon the King (c. 990-931 BCE) Jeroboam (reigned c. 931-910 BCE) Abiyahu (reigned c. 913-911 BCE) Asa (reigned c. 911-870 BCE) Jehoshaphat (reigned c. 870-848 BCE) Jehoram (reigned c. 848-841 BCE) Ahaziah (reigned c. 841 BCE) Jehoash (reigned c. 835-796 BCE) Amaziah (reigned c. 796-767 BCE) Uzziah (reigned c. 783-742 BCE) Yotam (reigned c. 750-735 BCE) Yerotam [?] Ahaz (reigned c. 735-715 BCE) Hezekiah the King (reigned c. 715-686 BCE) [?]nsheh (Manasseh, reigned c. 697-642 BCE) Amon (reigned c. 642-640 BCE) Josiah (reigned c. 640-609 BCE) Eliakim (Jehoiakim, reigned c. 609-598 BCE) Jehoiachin (reigned c. 598-597 BCE) Hachaliah [?] Zerubbabel (6th century BCE, led return from Babylonian exile c. 538 BCE) Chaninah Chanina Berachya Chasadai [?] Isaiah Ovadyah Shechanya Shema’ya Neariah Chizkiyah the Tanna (Tannaitic period, 1st-2nd century CE) Nathan of Tzutzita B”SD [with God’s help] Tonna [?] Yaakov Nachum Yochanan Shefesh [?] Einan [?] Hanna [?] Ben [son]… of Tzutzita Ana Safra [?] Zutra Sa’ada [?]ria Zutra Bistanai (Exilarch, c. 618-670 CE), his wife a righteous convert, daughter of the King of Persia Rav Yaakov Rav [illegible] Rav Nachmit [?] Rav Avdima Avdimi Rav Pinchas Rav Chatsuv [?] Rav Shmuel Gaon Reish Balah [?] Rav Yehudah Gaon Yehudai (Gaon of Sura, died c. 761 CE) Rav Chanina Gaon Chananiah Rav Sherira Gaon (c. 906-1006 CE) HY”D [may God avenge his blood] Rav Hai Gaon (939-1038 CE), his wife is the daughter of Rav Shmuel HaTzatan [?] HaRav HaGaon R’ Yechiel HaRav HaGaon R’ Avraham HaRav HaGaon R’ Azaryah HaRav HaGaon R’ Yechezkel HaRav HaGaon R’ Le’amil [?] HaRav HaGaon R’ Azaryah HaRav HaGaon R’ Eliyahu HaRav HaGaon R’ Yosef HaRav HaGaon R’ Nachman HaRav HaGaon R’ Zalman Klonimus HaRav HaGaon R’ Leibish HaRav HaGaon R’ Elazar HaRav HaGaon R’ Yerachmiel HaRav HaGaon R’ A[illegible]… HaRav HaGaon R’ [illegible] HaRav HaGaon R’ Bezalel HaRav HaGaon R’ Yehuda Li[illegible] The Maharal the Elder HaRav HaGaon R’ Bezalel HaRav HaGaon Yehuda Loew – The Maharal of Prague (c. 1512-1609) The only one R’ Bezalel Charif HaRav HaGaon R’ Shmuel HaRav HaGaon R’ Yehuda Leib, his wife – in third marriage – [daughter?] Sarah daughter of R’ Chaim Chafuzna [?] HaRav HaGaon R’ Shneur Zalman HaRav HaGaon R’ Baruch the firstborn The Honor of His Holy Holiness the Admor Hazaken – R’ Shneur Zalman of Liadi (1745-1812) The first son Rabbi Dov Ber – the Middle Admor (1773-1827) His third daughter, the distinguished Chaya Mushka Schneersohn (1798-1860) The firstborn HaRav HaGaon Baruch Shalom – the Rashbash – Schneersohn HaRav HaGaon the pious R’ Levi Yitzchak Schneersohn (1878-1944) > THE 7TH REBBE

==

Really, I’m just putting this here as part of the evidence chain, you don’t have to go through every bit of it. Unless you want to.

Next, I asked AI to assign dates to any historically-recognisable figures, which is included in this list above.

==

Next, I asked AI to evaluate any ‘gaps’ in the tree – places where the tree jumps hundreds of years, without enough ‘generations’ to fill in that time frame.

Here is what it came back with:

Major Genealogical Gaps:

  1. From Zerubbabel (6th century BCE) to Chizkiyah the Tanna (1st-2nd century CE)
  • This represents a gap of approximately 500-600 years
  • The intervening names (Chaninah, Chanina, Berachya, etc.) cannot account for this many generations
  1. From Chizkiyah the Tanna (1st-2nd century CE) to Bistanai (7th century CE)
  • This is a gap of approximately 500-600 years
  • The names “Nathan of Tzutzita” through “Zutra” represent far too few generations for this time span
  1. From Rav Hai Gaon (died 1038 CE) to the Maharal of Prague (c. 1512-1609)
  • This represents a gap of approximately 470-570 years
  • The list shows only about 15-16 generations of “HaRav HaGaon R'” entries, which seems insufficient for this period
  • At roughly 25-30 years per generation, this would require 16-23 generations
  1. From the Maharal of Prague (died 1609) to R’ Shneur Zalman of Liadi (1745-1812)
  • This is a gap of approximately 136-203 years

  • Only 4-5 generations are listed (Bezalel Charif, Shmuel, Yehuda Leib, Shneur Zalman, Baruch)

  • This seems too few for that time span

==

Next, I want to draw you attention to the fact that the ‘Baddd rebbes claim descent from the converted Persian wife of Bustanai the Exilarch, NOT Bustanai’s Jewish wife.

Apparently, there was a big ‘scandal’ about this in the Jewish community that lasted 300 years, over where this wife actually even converted, and whether her children were really Jews.

This comes from the Jewish Encyclopaedia’s entry on Bustanai ben Haninai, HERE:

The Persian princess bore Bustanai three sons (according to another version, five sons). When Bustanai died, however, his other sons by his Jewish wives sought to treat their brothers by the Persian princess as slaves, because their mother had not been converted to Judaism. The scholars of the yeshivot, however, decided in favor of Izdundad, and her relatives, who held high offices in the government, also decided in her favor.

The first dayyan who ruled that the descendants of the Persian wife were legitimate Jews was Haninai in the ninth century. The eldest son of Bustanai and the Persian woman even married a daughter of a chief dayyan. Nevertheless the question of the legitimacy of her sons remained a subject of controversy in the halakhic literature of the geonic period and thereafter. Sherira Gaon in the 10th century made a point of stressing that he himself was from the house of David but not a descendant of Bustanai.

==

Now, let’s go back to Chabad’s genealogical table, above.

Strange to say, Chabad have shoved this same ‘Sherira Gaon’ – who made a point of : “stressing that he himself was from the house of David but not a descendant of Bustanai”

In Bustanai’s family tree, AND, as a descendant from this Persian princess who very possibly didn’t even convert.

Someone here has the genealogy all wrong… I wonder who?

==

That same Jewish Encyclopaedia site, which actually has an academic bibliography, states that

His sons by his Jewish wife were Hisdai (Gamil) and Bardai (Haled).

Neither of these sons’ names appear in the Chabad Rebbes’ family tree, above.

==

You can find Sherira Gaon’s family tree, plus a lot of supporting evidence and discussion, on geni, HERE.

Again, the key thing to note is this:

Sherira boasted that his genealogy could be traced back to the pre-Bostanaian branch of that family, which he claimed, on account of the deterioration of the exilarchate had renounced its claims thereto (Banu Tzaluba), preferring instead the scholar’s life (Letter of Sherira Gaon, in Neubauer, l.c. i. 23, 33). The seal of his family was a lion, which was said to have been the emblem of the Judean kings (Ibn Daud, l.c.).

==

The takeaway point:

Sherira Gaon did NOT descend from Bustanai, and that information is sourced all over the place.

The Chabad genealogy states ‘the Rebbes’ descended from Bustanai and his non-Jewish wife, and then accidentally (ahem…) throws in Sherira Gaon as a descendant of Bustainai, and then just carries on from there.

I wonder why?

==

OK, you already got the point that there are tens of ‘missing generations’ in this Chabad tree, where things just skip from one century to another.

This is not a factual genealogy.

But, let’s come much closer to home, let’s just focus on what happened between the Maharal of Prague and the Alter Rebbe of ‘Badd, because even there, things are a real mess.

==

Here’s that bit of the Chabad genealogy (machine translated):

HaGaon Yehuda Loew – The Maharal of Prague (c. 1512-1609) >

R’ Bezalel Charif HaRav >

HaGaon R’ Shmuel HaRav >

HaGaon R’ Yehuda Leib, his wife – in third marriage – [daughter?] Sarah daughter of R’ Chaim Chafuzna [?] >

HaRav HaGaon R’ Shneur Zalman >

HaRav HaGaon R’ Baruch the firstborn >

The Honor of His Holy Holiness the Admor Hazaken – R’ Shneur Zalman of Liadi (1745-1812)

==

There are too few generations to fit this time frame, as the AI correctly identified:

  • This is a gap of approximately 136-203 years
  • Only 4-5 generations are listed (Bezalel Charif, Shmuel, Yehuda Leib, Shneur Zalman, Baruch)
  • This seems too few for that time span

==

But put that to one side.

Maybe, they all just had children when they were 100 years old, it happens… (ahem).

On the Chabadpedia site, HERE, they have the paternal great-grandfather of the Alter Rebbe listed as one ‘Moshe of Posen’, who is meant to have celebrated the Alter Rebbe’s barmitzvah with him when he was 91 years old[1]. Chabadpedia then continues:

At the age of 25, he accepted the position of Rosh Hakahal in Posen. As the Rosh Hakahal, he bravely stood up against various harsh decrees that were being imposed upon the Jews and he was popular with the residents of the city. In 5480 [1720], he was uprooted from Posen as a result of two years of decrees and dreadful persecution by the head priest of the area, together with many of the community. After a period of time, he settled in Minsk together with his family, and he brought with him a treasure trove of antique books and writings.

As part of his trade, he got to Rome and Italy, and entered the Vatican in order to examine the old books and rare handwritten manuscripts there. There, he conversed extensively with the librarian, who sympathised with him and told about this to the church elders who challenged Rabbi Moses to a debate about the Jewish religion and the Christian religion. At the request of Rabbi Moses, the first debate was held in a room devoid of icons and statues, with the church elders removing the icons from their clothing in order to have full equality. In fact, at the time of the debate, he understood that he was standing before 30 cardinals, who included amongst them 12 well-known men of science. The most senior cardinal opened the debate. When it got to the time for Rabbi Moses to speak, he argued that there was no equality, when he was alone faced with 30, and he also demanded the right to present his arguments for Judaism first, [as Judaism] was older than Christianity, and Christianity was based upon it. And so, the debate was closed, and postponed to a later period.

After two weeks from the time of the first debate, the second debate took place. The debate was meant to have taken place in the hall of statues, but after the request of Rabbi Moses, it was moved to one of the halls in the library. In the debate, he stood against three cardinals, and indeed, they gave him the right to open the discussion. Here too, he claimed there was no equality, on the grounds that the debate was taking place on Friday, when there was a time pressure, and also against three cardinals, when he was one [person]. In fact, he spent three hours praising Judaism and its exalted level compared to Christianity. This debate ended with the crushing victory of Rabbi Moses.

==

UPDATE: Commentator Yosef went back to check, and Moshe of Posen also appears on the handwritten tables.

==

Chabad likes the Vatican… And the Vatican apparently likes them too.

Remember this?

==

There are many strange things about this passage.

Not least, do you really believe that ‘Reb Moses of Posen’ managed to get the Vatican to back down like this? Do you really believe, that Jewish debates like this were going on in the Vatican in the 17th and 18th centuries, and that ‘Reb Moses of Posen’ would have been allowed to win them?

Yet again, someone is twisting or falsifying history.

I wonder why?

==

Last thing for now, let’s go back to this entry on the Chabad genealogical list:

Yehuda Leib, his wife – in third marriage – [daughter?] Sarah daughter of R’ Chaim Chafuzna

(This is meant to be the dad of ‘Moshe of Posen’, above).

Back on the Maharal of Prague’s family tree on geni – which has no less than 23 (!) associated discussions, because it’s such a hot, sticky mess of falsification and disinformation – we can trace a little bit more about this ‘Yehuda Leib.

Here’s what it says HERE:

Rabbi Betzalel “Charif” LOEW (1547 – 1599 d. Kolin) was the firstborn (perhaps not) son of the Maharal of Prague, Rabbi Judah LOEW. His descendants include 7 generations of Rabbis.

* Rabbi Shmuel LOEW (b. 14 Jan. 1576, d. 1655) married Rosa

o daughter LOEW m. her relative R. Haim CATZ from Posnan (descendant of MAHARAL)
o daughter LOEW m. Jacob the son of Rabbi Haim from Hessen
o Rabbi Yehuda Leib LOEW (b. 1611, d. 1704)
+ Rabbi Moshe LOEW of Posen (b. 1663, d. around 1736 Minsk)

# Rabbi Schneur ZALMAN LOEW (b. 1692, d. ~1735)
* Rabbi Boruch Hatzadik LOEW (b. ~1721, d. ~1790) m. Rivkah
o [2] Yehuda Leib LOEW
+ [4] Yishai. Son: Neched Hashearit Yehuda Zeev WOLF (d. 21 Aug. 1882 Jerusalem).
o Mordechai POISNER (d. 23 Feb. 1823 Kapost)
o Moshe (b. Leozna)
o Sarah m. Israel KOZAK
o Akiva FRIDKIN m. the sister of the wife of Rabbi SEGAL the elder, daughter of Yehuda Leib SEGAL and Bila.
o [3] Rabbi Schneur ZALMAN BORUCHOVITCH of Liadi (Laydie) (The Alter Rebbe founder of Chabad) (b. 15 Sep. 1745, d. 1812 or 1813).

==

These two seem to be our guys:

o Rabbi Yehuda Leib LOEW (b. 1611, d. 1704)
+ Rabbi Moshe LOEW of Posen (b. 1663, d. around 1736 Minsk)

Notice, if this is correct, Moshe Loew is meant to have died nine years BEFORE the Alter Rebbe was even born, and so cannot have celebrated his barmitzvah, as the Chabadpedia claims.

Why do these nit-picking facts matter?

Simply – because it shows Chabad is lying about so much, and simply falsifying history. Again and again and again.

I wonder why?

==

Would it shock you to know that Sarah, the second (or third…) wife of Yehuda Leib LOEW (1611-1704) comes from an extended family of distinguished Sabbateans?

Would is shock you to know, that ‘Rabbi Boruch HaTzaddik Loew’ (1721-1790) married Rivkah SHOR, a very close family member of Jacob Frank’s second-in-command, ELISHA SHOR?

Who converted to xtianity together with his children, with a bunch of other Frankists?

Would it shock you to know, that Leah Golda Alexanderov, the grandma of ‘Rebbetzen Rivkah’, the Rebbe Maharash (#4) wife, was a direct descendant of Jacob Frank himself?

Snippet from the Rebbe Rayatz’s ‘memoirs’, HERE:

5609[3] – his marriage to Rebbetzin Rivkah,[4] daughter of Rebbetzin Chayah Sarah and the gaon and chassid Reb Aharon ben Moshe Alexandrov of Shklov.

Here is ‘Lea Golda Alexandrov’s’ Frankist yichus (trace it yourself HERE):

BENJAMIN BROIDE ABD GRODNO, M SJEZNA > LEAH GOLDA, M MOSHE ALEXANDROV OF SHKLOV

SJEZNA BROIDE is the daughter of ANNA SHOSHANA MAYER – the second daughter of the ‘false messiah’ JACOB FRANK.

And BENJAMIN BROIDE is a second cousin of the ALTER REBBE.

Bottom line: The 5th and 6th ‘Baddd rebbes were direct descendants of the false messiah JACOB FRANK.

Maybe now we can also start to understand how it was that so many of the Baddd extended family turned xtian, just as the Frankists were ‘turning xtian’ all over the place….

==

We’ll stop there for now.

Always more to research, of course. Maybe, now it starts to make more sense how a certain part of our community always seems to be getting the headlines, the money, the prestige, hanging out with pedo-politicians all over the globe and attracting mafia kingpins to their farbrengens.

Doesn’t it?

==

[1] Chabadpedia doesn’t give the specific dates of when ‘Moses of Posen’ is meant to have lived. From indications within the text, if he was 91 at the time of the Alter Rebbe’s barmitzvah in 1758, that means he was born in 1667.

After I posted up the article on the ‘Golem of Chelm’, I remembered I’d written a bunch of stuff connecting to the Chacham Tzvi, back in 2021.

First, you can read the Golem of Chelm by clicking the link – it’s recent comments from the Rav.

The following was extracted from a huge post that came down with the first version of this site, called:

Karaites, Copernicus and Yom Tov Lippman Heller

==

Here’s some relevant snippets from that monster post, and then meet me below, for some updated thoughts on how all this ties together.

Firstly, about the Magen David symbol.

  • Sabbatians were the first people to popularise the Star of David symbol, and it appeared on the graves of yucky people who were into kabbalistic black magic, like the Bad Baal Shem of London.
  • The Freemasons also used that symbol.
  • A red Star of David in a circle was the ‘seal’ of another secret society called the Martinists:

“Martinism is a form of Christian mysticism and esoteric Christianity concerned with the fall of the first man, his state of material privation from his divine source, and the process of his return, called ‘Reintegration’ or illumination. As a mystical tradition, it was first transmitted through a masonic high-degree system established around 1740 in France by Martinez de Pasqually, and later propagated in different forms by his two students Louis Claude de Saint-Martin and Jean-Baptiste Willermoz.”

==

In Jeremy Brown’s book, he identifies the first time the ‘Star of David’ showed up in the Jewish community.

It was on the tombstone of one David Gans, buried in the cemetery of Prague, who wrote a treatise called Magen David:

Magen David was the name of a textbook on science and astronomy that Gans wrote, the very first Hebrew book to mention Copernicus by name.”

(Page 43, in ‘New Heavens and a New Earth’.)

====

Here’s a bit more background about Gans, from Wikipedia:

David was born in Lippstadt, in what is now North Rhine-Westphalia, Germany. His father, Shlomo, was a moneylender. He studied rabbinical literature in Bonn and Frankfurt am Main, then in Kraków under Moses Isserles. Later he attended the lectures of the Maharal of Prague and of his brother, Rabbi Sinai. They introduced philosophy, mathematics, and astronomy into the circle of their studies, and from them Gans received the impulse to devote himself to these branches of science.

==

The anti-Torah idea of ‘Heliocentrism’ in the Jewish community is closely connected to the Maharal of Prague, and his circle.

==

So much of what was really going on in Prague around this time has been totally and deliberately obscured from view. According to Allen E Goldenthal – that Karaite historian who also has a very warped view of ‘history’ – there was something of a turf war going on between the Karaite Jews in Prague, the Maharal of Prague, and the xtian community.

In his re-telling of history, the Golem was actually unleashed to terrorise the wider community for less than holy motives, and King Rudolph II called in the Karaites to try and help him solve the problem, and to contain the ‘kabbalists’ who were causing it. Do I believe this whole story? I think I don’t. Do I believe there were a lot of unsavory machinations going on, in a million different ways, in the Prague Jewish community? Sadly, yes.

==

Now, we start getting into the ancestry of the Chacham Tzvi:

I have been trying to track down the real story of the Chacham Tzvi for a very long time.

It was clear to me that so much of the ‘official narrative’ is hooey, but again I just haven’t been able to find an alternative version that I can stand up. Now, more information is appearing.

====

There are two famous ‘stories’ about a man who was apparently seen killed during the Chmielniki uprisings in 1648, so the rabbis permitted his wife to remarry. Trouble was, the man wasn’t killed, and came back home a year later.

In one version of that story – the one attributed to Yaakov Emden, apparently the Chacham Tzvi’s son – this ‘resurrected’ man is called the Shaar Ephraim, and is meant to be the father or grandfather of the Chacham Tzvi. In turn, the Shaar Ephraim is meant to have descended from the wonder-working ‘Rabbi Elijah Baal Shem of Chelm’.

==

Remember in the Rav’s shiur on the Golem of Chelm, he first brought that strange story of R’ Heshel of Krakow’s niece, who was apparently ‘arguing’ with two witnesses that her husband hadn’t been beheaded, as the last of a 100 Jews publically killed in line by the Cossacks?

That part of the shiur was actually directed connected to the part about the Golem of Chelm, and Elijah Baal Shem of Chelm.

Let’s continue with the snippets from that old post from 2021:

The Shaar Ephraim is meant to be the grandson of Ephraim Fishel, who CO-INC-ID-ENT-ALLY is the brother of that royal tax collector who became a xtian,  Moshe Stefan Fiszel Powditzky.

There is also a second version of the story about the ‘man who faked his own death’. In that second version,  the man who is ‘resurrected’ is identified as the father of the Chacham Tzvi himself, and is called Yaakov Koppel Heller Wallerstein FRANKEL.

You remember who else was a Frankel, don’t you?

==

JACOB LOB BENJAMIN FRANKEL = JACOB FRANK, THE FALSE  MESSIAH.

He had some truly fantastic yichus, on both sides of his fantastic family tree.

And yes, he still came from a notable, leading, Sabbatean family – who the rabbis helped ‘hide like the night’, to quote Yaakov Emden, because honestly, look at this yichus!

==

Ad kan, from the first post from the old blog.

BTW, since I posted this up four years ago, all these family trees have gone ‘private’, or have been disappeared. Not only that, this series of posts from 2021 marked the time when Google started de-listing my site, and the censorship that’s apparently all in my head kicked in, well and truly.

That’s a big part of how I knew I was over the target with this Frankist stuff, because if it was baloney – why go to all that trouble to censor it so much?

==

Now, we’re going to re-visit another old blog post, called:

Mystics, and Mad Martin, the Belarussian ‘Dracula’

Here is where the ‘Baddd start to join up with R Eliyahu the Baal Shem of Chelm. Back in 2021, I’d started reading through the Rebbe Rayatz’s ‘memoirs, and the following is pertinent for our discussion here:

From page 25, part of a discussion about an organised underground group of ‘kabbalist mystics’ who are spreading out across Eastern Europe, to help people ‘reach a higher spiritual levell:

“And don’t imagine…that each of these mystics is merely following his own particular plan. I can tell you positively that every one of them has had his ‘mission’ assigned to him and has been told in which area is his ‘sphere of influence’. Taken collectively, they all form part or a large, comprehensive whole, with its inspiration emanating from their chief. “This particular society of people,” continued Wolf, in a way that showed he knew all there was to know about it, and even as if he were also one of them, “is quite an old one.

It was first established by the tzaddik, the gaon, Rabbi Eliyahu Baal Shem of Wurms, Germany. Thus the movement is about one hundred and ten years old. “Rabbi Eliyahu Baal Shem established this society upon the request of a certain Kabbalist, whose identity is unknown to this day. We are told that this Kabbalist requested that chosen gaonim and tzaddikim, who would be prepared to dedicate their whole lives to this sacred work, should be sent out among the poor, simple, uneducated and unawakened Jews, and make them aware of their Creator, and of the spiritual values in life.

“It was about the year 5381 (1621) or 5383 (1623) that this society was established by Rabbi Eliyahu Baal Shem, and ever since, thousands and thousands of ordinary Jews have been brought back to the service of G-d!”

====

Some historical context, to help you connect the dots for yourself:

Rabbi Israel ben Sarah, the Baal Shem Tov (BESHT) was only born in 1698. This ‘particular society of people’, apparently started up by ‘Rabbi Eliyahu Baal Shem’ was operating for 75 years before the BESHT was even alive. Even more interestingly, the standard dates given for ‘Shabtai Tzvi’ say he was born in 1626 – three years before this ‘particular society of people’ apparently started to operate across Jewish Eastern Europe.

So, who exactly were this ‘particular society of people’, and where did their teachings really come from?

====

Next, I tried to pin down who ‘Eliyahu Baal Shem of Wurms’ actually is, in real life.

In various places, he’s described as the ‘grandfather’ or sometimes the ‘great-grandfather’ of none other than the Chacham Tzvi.

If you go to Wikipedia, HERE, you’ll find an entry for one ‘Eliezer Loans’, who could be the ‘real persona’ of Eliyahu Baal Shem of Chelm. Here’s a snippet: (Note: ‘Virmyze’ is another spelling of ‘Wurms’)

Elijah ben Moses Ashkenazi Loans also known as Elijah Ba’al Shem of Virmyze (1555 – July 1636) was a German rabbi and Kabbalist. He was born in Frankfurt-am-Main. He belonged to the family of Rashi, on his mother’s side was the grandson of Johanan Luria, and on his father’s of Josel of Rosheim.

After having studied in his native city under the direction of Jacob Ginzburg and Akiba Frankfort, Loans went to Cracow, where he attended the lectures of Menahem Mendel. While there he prepared for publication the “Darke Mosheh” of Moses Isserles.

At the beginning of the seventeenth century Loans was called to the rabbinate of Fulda, which he left in 1612, occupying successively the rabbinates of Hanau, Friedberg (1620), and Worms (1630), in which last-named city he remained until his death. Loans was a diligent student of Kabbalah, and for this reason was surnamed “Ba’al Shem.” He was also accomplished in music and calligraphy, and various legends circulated regarding his personality… Loans also edited the “‘Ammude Shelomoh” of Solomon Luria on the “Semag” (Basel, 1599), and the “Sha’are Dura” of Isaac ben Meïr of Dueren, to which he wrote a preface.

====

If you go to Wikipedia HERE, you’ll find an alternative profile for ‘Elijah Ba’al Shem of Chełm‘:

Elijah Ba’al Shem (1550 – 1583) was a Polish rabbi and kabbalist who served as chief rabbi of Chełm. One of the most eminent Talmudists of his generation, he is recorded as the first person known by the epithet “Ba’al Shem” having been considered a great saint and believed to have used miraculous powers to create a golem.

Elijah was born to his father Aaron Judah in 1550. About 1565 he entered the yeshiva of Rabbi Solomon Luria of Lublin, and, after receiving his rabbinical ordination, became rabbi of Chełm, a position he would hold for the rest of his life. In 1564, he gathered with other prominent rabbis, including his teacher, to co-sign the halachic rulings which allowed an agunah to remarry.

His great-granddaughter married Rabbi Ephraim ha-Kohen (1616–1678), author of “Sha’ar Efrayim” and grandfather of Rabbi Tzvi Ashkenazi.

====

There’s a few things to notice.

Firstly, ‘Elijah Ba’al Shem of Chelm’ appears to have died pretty young and is recorded as having no gravestone, despite having apparently risen from the dead during his funeral to make a church sink into the ground. That’s pretty weird, as we Jews venerate our saints, and visit their tombs.

So, it’s at least possible that these two ‘Elijah Baal Shems’ are really one and the same person.

The second thing is the connection between these two Elijahs, and Rabbi Solomon Luria of Lublin, (the MAHARSHAL) who apparently lived between 1510-1573. At least one of these Elijahs married the MAHARSHAL’s daughter, while another version has the MAHARSHAL marrying Elijah of Chelm’s daughter – which would be quite a feat, considering that even if the Baal Shem of Chelm got married at 13 and immediately had children, his oldest child would only be 10 years old when the MAHARSHAL died.

====

According to the Freidiriker Rebbe (page 34), ‘Rabbi Eliyahu Baal Shem’s father was:

“A certain Spanish Jew named Yosef Jospa“, who arrived in Cracow aged 50 years old, either in 5261 (1501) or 5265 (1505), and then married 30 years later, apparently aged 80 (!)

==

Meanwhile, the other ‘Elijah Baal Shem’ candidate,  Elijah Loans, has a grandpa called Josel (Yosef) of Rosheim (1476 – 1554), who according to Wiki,

“Was considered as the most important advocate of the Jews in the Holy Roman Empire of the German Nation.”

This Yosel / Yosef styled himself ‘commander-in-chief’ of Germany Jewry, and is a very interesting character.

==

Ad kan, from 2021.

Of course, still so much to unpick, even four years later.

But let’s see if we can shine a bit more light on this subject, beginning with the basic premise that:

All of the Shabbatean rabbis and prophets had at least one, if not more, ‘alter egos’.

==

Here’s the next point we can sum up:

So many of the disparate groups of Jews leading our community, on all sides of the divide,  belong to the same small set of families. Many of these families trace back – via multiple ancestors – to the Maharal of Prague and the Maharam of Padua, and beyond. Way, way beyond.

==

Let’s give one example:

Binyamin Netanyahu, whose family surname was originally ‘Milikovsky’, is a descendant of the Vilna Gaon.

See here for more information:

Nathan Milikowsky Netanyahu was born to Zvi in Krevo (Vilna area) in 1875, a descendant of the Gaon from Vilna. He studied at the Volozhin Yeshiva for 8 years and then became an orator preaching about Zionism. He migrated (with his children who were born in Warsaw) to Palestine in 1920 and served as headmaster of various Hebrew high schools in several towns before settling in Jerusalem as an official of the World Zionist Organization. On his arrival in Palestine, Milikovsky changed the family name to Netanyahu (“Lord has given”).

==

(Two more examples: Shimon Peres and Yitzhak Rabin were both direct descendants of CHAIM of VOLOZHIN, said to be the GRA’s leading disciple… It’s always the same people, on all sides of the arguments.)

==

BTW, on that original post from 4 years ago, Daisy left a comment that included this information:

My Tzaddik cousin Pinchas (Tibor) Rosenbaum ZT”L was a descendant of the Maharal of Prague – according to his children!

Go look that guy up, if you can be bothered. There’s a lot of very interesting stuff going on with him, that exactly fits with what we’re talking about here.

==

So, let’s get back to the ‘Baddd dimension to all this, and then we’ll stop there for today.

The Alter Rebbe was supposed to be the 7th generation from the Maharal of Prague.

The Baddd is very into their yichus, and they will stress over and over and over again, the fabulous yichus of the Rebbes…. except, it’s so very hard to pin down that information in anything approaching ‘the real world’. Kinda strange, for an organisation who devotes so much energy into claiming their leaders were ‘moshiach’, and so have to descend, son-after-son, from King David himself.

The link to the Maharal of Prague, who is meant to have descended from King David (good luck, standing that up…) is the whole basis for the claim that the ‘Baddd Rebbe(s) had the necessary yichus to be the Moshiach.

So, you’d really think all this stuff would be set out super-clearly, so even dunces and conspiracy theorists like yours truly could follow the yichus… wouldnt’ you?

==

Here’s some screenshots from another old blog post, back when I wasn’t ‘blocked’ from doing stuff on Geni:

==

I’d love to give you the link to that Geni discussion from four years ago, which also showed how the Loews descended from Cohanim from Baghdad, and also showed how JACOB FRANK is part of the Eskeles family tree…. but I can’t.

For some reason, I can’t find the post with that information, and I can’t find the discussion on geni, either.

==

But never mind: this discussion will do instead:

https://www.geni.com/people/Hananya-ben-Haninai-haKohen-al-Nahr-Paqod-Dayan-of-the-Gate-Gaon-of-Sura/6000000001263102021

It’s a whole big can of worms.

Bottom line, the ‘Maharal of Prague’ is said to descend from this line. But here’s the thing about this line:

2) All the above (including Natronai from Pumpedisa) are descended from Adda, the daughter of Bustenai, who married Bustenai’s first cousin Chaninai ben Hunai hakohen. Thus, the family is a direct patrilineal descent from aharon hakohen, and direct patrilineal descent WITH ONE DAUGHTER IN THE LINE from King David.

Bottom line, the Maharal wasn’t ‘son after son’ from King David, the line is actually one of Kohanim (those same ‘bent’ kohanim that gave us the Tzadukim, and so much tzarot for 2,000 years already) – and the Chabad Rebbes COULD NOT HAVE BEEN MOSHIACH.

Proven from their own yichus.

==

A lot to take in, I know.

My mum keeps telling me to write a book about all this. Maybe, one day.

==

PS: Here’s the Rebbe’s yichus list, handwritten and illegible, from the ‘Baddd itself:

I got to it from THIS discussion on the Maharal’s genealogy on geni, where the genealogy hits a dead end pretty fast.

Here’s the relevant comments:

I looked through the drawings a bit, and there is a problem: there is a reference there through Rabbi Hai Gaon (hopefully I spelled his name correctly in English), the problem: the researchers are not at all sure he had children, so the lists should be treated with skepticism.

And this is a comment from the ‘Baddd’s own site:

The Rebbe is BEN ACHAR BEN from Dovid Hamelech. Not through the Alter Rebbe. Rather through Reb Sholom Shachne the father of the Tzemach Tzedek.

==

HERE is the Tzemach Tzedek’s family tree, on geni.

The paternal line traces back to one ‘PINCHAS CHAJES‘ born 1485, connected to Prague – and then stops.

There is no ‘descent from King David’ in sight for the Tzemach Tzedek…

Quite an important issue to be getting wrong, given the claims made for his illustrious descendant. Don’t you think?

Baruch Hashem, Conversations III is live.

You can get it HERE.

If you live in Israel, it will cost you around 120 NIs – 43 shekels for the book itself, which is kept as low as I can make it for Print on Demand, and the rest is for shipping and delivery.

If 120 shekels is too much for you to spend on a new Rav Berland book – I get it. Life’s expensive, it’s not your priority, there’s a bunch more stuff you could be spending 120 shekels on, that you would prefer to have, or do.

No problem.

But let me explain why I am not spending literally thousands of shekels of my own money, to print hard copies of this book in Israel, this time around.

Because the penny has finally dropped, that being connected with Rav Berland in any way, reading his shiurim, going to his prayers, giving tzedeka to the institutions and people connected with the Rav and Shuvu – this is a huge, massive spiritual zchut.

And it leads to huge, massive spiritual blessings, on so many levels.

And not everyone is on the level to appreciate that.

==

The last 10+ years, I have been doing my darndest to make the books cheap, free even, to get them seen by as many people as possible.

I am now moving out of that space, and into a space of being satisfied with the tremendous effort and expense it takes simply to publish a Rav book, via Print on Demand, on Amazon.

Each book literally takes months of time, tons of prayers and effort, and even without printing costs, I am spending thousands of shekels to ‘get it made’.

And I totally feel the zchut of doing that, and I can tell you a whole bunch of ‘open miracles’ that I’ve seen happen, personally and nationally, each time one of the Rav’s books came out.

At this stage, that’s enough for me. I’ve done my bit to spread the Rav’s light in the world. I have got to a stage where I now realise and accept that I don’t have to spend thousands more shekels of my own money to make the book cheaper to buy in Israel, for people who probably need to work on their relationship with giving money for good causes.

==

If buying Conversations III doesn’t speak to you – don’t buy it.

Simple as that.

But, also don’t lie to yourself that if it was free, or being sold for 20 shekels you’d be turning over heaven and earth to track down a copy. Based on the other score of books, that’s not exactly been happening.

And that’s also ok, because these books are a zchut, a present.

And most people just aren’t in a place where they understand that.

==

In the same vein, I’ve also been toning down my offers to ‘take people to the Rav’ the last few months.

Partially, this is because life has been so hectic in so many ways, that I literally couldn’t get my head around running an extra taxi service on the side.

But partially, it’s also because I’ve been realising that me killing myself in all sorts of ways like this is not sustainable, and that if people really want a relationship with the Rav, they will have to find the way of forging it independently.

==

Similar but different, me and my husband joined a hiking group recently, as one of our ‘date things’ that we do to spend some much-needed quality time, just the two of us.

The last trip, I had a whole struggle in myself, about whether to ‘offer a lift’ to people asking for one from Jerusalem.

It’s not simple to say yes, because having strangers in the car for two hours there, and two hours back, kind of ‘kills’ the time we have to talk – and also, means we can’t do spontaneous things like head off to the Baba Sali, like we did at the end of the last hike a few weeks’ back.

I was doing some hitbodedut on it, because I really want to be a ‘good’ person, and a ‘helpful’ person.

But that’s when I realised that keeping ‘date time’ for me and my husband is actually the priority, and if I start to let other people bounce me into giving them a lift, I will just stop going hiking.

(I’m not blaming ‘other people’, btw. Just acknowledging where my own weak boundaries have been causing me issues.)

No-one signed up for the group with the promise that they could get a lift with me to the trailhead… if it’s important enough for them to do the hike, they can figure things out without me.

Sure enough – that’s what happened.

==

So, all this comes back to many of the things currently being discussed on the blog.

Including, me trying to tone down the ‘over-helping’, and letting other people decide if having a new book from the Rav is something they really actually want, or not, even if they have to pay for delivery.

Sometimes, the yetzer drives us mad by dressing up bad middot and co-dependent traits as chesed.

BH, I have a lot of work to do to carry on unpicking all this, and finding the right balance.

==

Go HERE, to buy Conversations III.

If you want.

 

My friend just sent me this short Runkle video.

I watched it, and I found her nuances helpful:

==

Takeaway points, for me, is that the labels are much less important than the experience itself.

Most of us are are interacting with very troubled family members, one way or another, these days.

The ‘stress’ of the world is bringing out the PTSD symptoms more and more, there’s just no hiding the bad middot any more.

But the real issue I think comes down to taking responsibility for our own bad middot, and how they impact others.

==

The last few weeks have been quite a rollercoaster for me, trying to digest all the new insights about  my family dynamics, and how they impacted me then – but more importantly, and really the main point, how they have still been impacting me today.

Because honestly, the past is the past, and it doesn’t really matter so much, as long as the ‘danger’ from then, the horrible behaviours from then, are not still continuing on today, in 2025.

But what I realised a few weeks’ ago is that the same ‘bullying’ from then has been following me around ever since, with a certain member of my extended family.

And I also realised, that this person is NEVER going to admit what’s going on, try to change, try to fix things, start over – that’s really the ‘ground zero’ of being a true narc, and not just a troubled person.

Because in some way or another, we are all troubled in some way, these days.

But only narcs totally and absolutely refuse to acknowledge their share in whatever mess has been made, and try to destroy you for even mentioning something is not working properly.

==

What I’ve realised, though, is that if we’re genuine about everything coming from God, including the bullying narcs, then we also have to look for the real solutions to these difficulties inside ourselves.

To give one huge example, I have realised that it’s my own weak boundaries that are causing me the issues I now have with people trying to take more than I can give.

And the only way to fix that, is for me myself to take responsibility for me myself, and to ask God to give me stronger, healthy boundaries, so I don’t get sucked in to other people’s dramas and problems inappropriately.

As part of this process, I just read Anna Runkle’s book Re-regulated, which is very helpful, and I also got the second book Connect-ability – which my husband grabbed first, so now I have to have a little patience, as he reads way slower than I do.

But bottom line: I can’t change anyone else.

I have to just hold God’s hand and work on myself.

It’s easy to say, and not at all easy to do, consistently.

==

My last thought for now has to do with the real you is the you at home.

Our communities are full of ‘tzaddikim’ and ‘tzaddekot’ who apparently just do chesed 24/7 for everyone else, and especially, on social media.

The reality is how their kids experience them.

What I’ve noticed is that so  many of these ‘tzaddikim’ and ‘tzaddekot’ have kids who are really miserable, feel disconnected from their parents, and often, have massive issues of feeling unseen and neglected – compounded by the ‘guilt’ of daring to criticise all these big tzaddikim parents of theirs, who put everyone else first.

==

The real you is the you at home.

Try this: send some ‘Crappy Childhood Fairy’ videos to your kids, and invite them to compare and contrast with their experience of you as a parent (if they are already grown up enough to be out the house and able to give you a real answer.)

The people who want to keep thinking they are perfect, and who have no real interest in working on their bad middot – those people would probably rather gouge out an eye with a fork, than send a video from the Crappy Childhood Fairy to their own kids – or siblings.

Me?

I sent the link to my girls and husband the first time I realised she was helpful, and I encouraged them to see if anything ‘speaks’ to them.

I am happy to keep working on the stuff I messed up, and I’m not pretending there isn’t a ton of it.

And really – that’s what counts.

That’s the bottom line.

Not to be ‘pretend perfect’, but to continue to show up and take responsibility for being ‘real flawed’.

==

BH, I hope this becomes the new trend in the Jewish community.

Heaven help us, otherwise.

Conversations III is ready, and available to buy from Amazon.

You can see the book HERE.

Thanks to Alizah, and the people who dedicated names, and of course, God, for getting it out there.

Here’s the cover:

==

The Temple is just out of sight, around the corner…

I hope.

Who would have thought, that ‘getting real’ is even starting to infiltrate govt propaganda sites like the YWN?!

But yes, it’s true: one article went up a few days ago that is actually ‘real’, and discussing real things, and stating some things that most people in the US ‘frum’ community know, in their heart of hearts, but no-one likes to admit.

Here it is:

==

Here a snippet from the main article:

We built a culture obsessed with appearances. We engineered a lifestyle defined by competition, visual perfection, and social pressure. We created a world where simchas are not celebrations, but staged productions—where “mazel tov” quietly translates into debt, anxiety, and humiliation behind closed doors. The flowers wilt in the hall, but the bills stay for years.

In too many homes, a chasuna or bar mitzvah marks the start of financial suffocation. Parents take on loans they cannot repay. Mothers watch the bills pile up as collectors circle. Fathers internalize the stress and feel personally responsible for the disaster. No one sees it, because the pictures were gorgeous. The videos were dazzling. The guests were impressed. Meanwhile, sholom bayis erodes under the weight of a lifestyle that nobody can afford and everybody is expected to maintain.

==

And here’s a couple of comments, that caught my eye:

==

If parrotting ‘Baruch Hashem’ like a robot is the most ‘real thing’ frum parents are giving over to their kids… the problem is even worse than I thought.

BTW – look who owns the domain Baruch-Hashem.com:

We proclaim Yeshua (Jesus) as Messiah and Lord—sharing the Gospel with Israel, serving the Church, and welcoming all to worship with us.

Help Support This Ministry and Grow the Kingdom: If you feel led to please visit: Baruch-Hashem.com/Give

No wonder I got the heebie-jeebies about this horrible misuse of ‘Baruch Hashem’.

And as usual, the Notzrim are on exactly the same page as our own Erev Rav ‘leaders’, spiritually.

Of course.

==

But, the good news is that even in YWN world, some people are starting to ‘get real’.

And are starting to point out that the real work of being a Jew is internal, and boils down to overcoming bad middot.

Maybe, Rebbe Nachman wasn’t kidding after all, when he said that in the end, everyone will be Breslov.

Because Breslov is really the only ‘system’ out there that works, practically, to get over the bad middot.

And not just to turn into a religious hypocrite preaching about the faults and sins of everyone else, whilst the skeletons in your own closet multiply like mushrooms after rain.

==

I still don’t have internet at home – but I’m honestly starting to wonder if I need it.

What am I missing out on, really, except the convenience of being able to check my bank statements online?

We’ll see.

Otherwise, I have been so, so busy with kids and grandkids and papers and Rav books the last few weeks, I haven’t had a minute to myself.

BH, Conversations III is going to be available on Amazon any day now – I will tell you when you can get it.

BH, I sent the last draft of my paper off this AM.

BH, all the people who were feeling ill are now starting to feel better again, and it looks like I might even be able to go out for a walk again soon.

Baruch Hashem!

But otherwise, it’s been an exhausting few weeks, the epitome of kotzer ruach, where there is not a moment to really breathe, let alone think.

Who knows, what’s really going on.

==

Let’s end with one more comment from YWN:

==

Ah, Ahava (love of God) and Yira’ah (fear of God).

Rabbenu teaches you need both.

And don’t get me started on the ‘arrogance created by Pilpul’, as our Torah community has been fighting that particular battle for quite a few centuries already…

Corrupt rabbis are sadly not a new phenomenon, anything but – and it’s no accident that Rabbenu devoted a couple of lessons in Likutey Moharan to talking about Jewish-Demon-Torah-Scholars.

==

But let’s end on an up note.

I am detecting signs that the evil is very nearly out of tricks.

That the ‘puppets’ are very nearly out of wiggle room.

And that the yetzer is very nearly out of disguises.

More and more people are ‘getting real’ – and that inevitably leads to soul-searching and real teshuva.

It’s a matter of when, not if.

I can’t wait.