Is there a soul in the world, who doesn’t feel how ‘weird’ everything seems to be, at the moment?
Tov, here is the next installment of the Rav’s shiurim.
It seems that last week’s batch of blogs have been ‘whited out’ by…. I don’t even know who, exactly.
So, let’s do ‘the experiment’ and see if the Rav’s shiurs can still get up online, and seen. I’d appreciate the feedback from you, dear readers, so we can continue to figure out what is going on here.
BTW – compare what is happening here on the blog with all those big name ‘alt-personnalities’ who aren’t getting whited-out and censored on every little thing they do…. and then understand, there is no ‘big name’ freedom fighter who is not also controlled opposition.
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Shiur given on 25th Nisan, 5785, to those learning Chumash Rashi.
There’s the Sefer Karnayim, here, there’s the klipa of the zvuv (fly).[1]
If a person sees a fly, it’s a sign that there is no shalom bayit, so then he knows everything.
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“Vayikra shmo Hashem Nisai”
Every moment, there are miracles, every moment, there are new wonders. Because ‘the hand on the throne of Hashem, the war of Hashem against Amalek, from generation to generation. ‘
So, we need wars. All the time, we need wars.
Now, it’s already 15 months of wars, and they didn’t progress at all. Every day, they kill four terrorists, every day, there’s another 30,000 new ones.
30,000 new ones every day!
They are getting stronger, they are smuggling in weapons, smuggling in kalashnikovs, smuggling in M16s – and they, [the army], are still boasting about the four [terrorists] killed. Another four, and another four – this just doesn’t end. Not even in another 100 years.
It’s a ‘war for Hashem’, from generation to generation, it’s impossible, like this.
It’s from generation to generation.
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And so, ‘a city that is enclosed by a wall, from the time of Joshua’.
How did we do Purim? [I.e. Shushan Purim in Jerusalem, on the second day of Purim].
We went according to Yehoshua bin Nun. Even Pesach, this is according to Yehoshua. Now, it’s the festival of Shavuot. The Eser Ma’amarot says that the holiday of Shavuot is even greater, because on the second day of Shavuot – when did David die?
On the second day of Shavuot, the Shabbat of Shavuot. The Tzaddik rolled down all the stairs,[2] because it’s not possible, otherwise.
It’s written in Daf Yomi 11, that’s it’s possible to kill a man, [but] it’s impossible to kill a tzaddik, it’s impossible to take his neshama away from him.
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It’s written in Masechet Makkot that’s it’s impossible to take the neshama away from the Tzaddik, not in any way. It’s impossible. The Angel of Death came to take the neshama of Rav Chisda, he told him: you can’t take my neshama from me![3]
Also bring [the Tractate] Moed Katan. The Gemara recounts there how the Angel of Death used to come to the tzaddikim, but it was impossible.
He came to Yehoshua ben Levi[4], who told him: you can’t take my neshama from me!
From the Tzaddik – it’s impossible to take his neshama away, totally impossible. Let’s bring Masssechet Moed Katan. It’s impossible to take the Tzaddik’s soul away from him, there’s just no way in the world.
So, this was the daf hayomi on page 10 – here it is, Makkot page 10, he came to Rav Chisda, and spoke to him, he was sitting and learning gemara, Ketzot HaChoshen.
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The first thing, is to learn Ketzot HaChoshen every day, for four hours.
You have to do this, [because] without doing this, a person doesn’t understand the Gemara at all. He explains all the Gemara, all of SHAS, he explains. After this, the Avnei Miluim. So, with this [the Ketzot HaChoshen], it’s impossible to understand anything.
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So, if a person learns in-depth, so it’s impossible to take his soul away.
Even if the Angel of Death comes, a million angels come, it’s impossible. The same thing, with R Yehoshua ben Levi. They came to take his neshama, and he said impossible! I don’t agree! You are not going to take my soul away, I’m not giving it to you!
[The Angel of Death] couldn’t take the neshama away from him – but he wanted to take it.
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It’s written that he lamented, he came to R’ Chiya and he wailed.[5]
You are not having mercy on me! Where is your mercy?! There’s not a drop of mercy!
The Satan came to R’ Chiya, and told him have mercy on me! I need to take your soul! You are stopping me, [and] I have other people, I have other work. Because of you, I can’t do my work!
So, he knocked on his door, came disguised as a beggar, so they brought him tzedaka (charity).
They brought him 10 shekels. He said: I want your soul, not 10 shekels! Give it to me! You are not having compassion for a poor person, where is your mercy?! There is no rachmanut!
We live in a generation where there is no rachmanut.
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So, this is what the Gemara recounts in Moed Katan, that he came.
On page 28 Moed Katan, he came to R’ Chiya and complained, why are you doing this to me?! Why aren’t you giving me your neshama?!
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Moed Katan page 28 – he came to R’ Shaorim, and after this to Rabba.
There is a whole list here. Now, we read R Chiya, in Makkot page 10. So, he saw that he wasn’t stopping to learn, he was learning Ketzot HaChoshen, he couldn’t take his neshama from him. There is no rachmanut!
In this world, people don’t have mercy.
He knocked on his door, of R’ Chiya, and he gave him 10 shekels of tzedaka, or maybe 20. Maybe, even 100. He said, did I come to you for money?! I want your neshama! I want it, and you are not letting me to take your neshama! This is not fair, this is now how we behave!
So, he came to R’ Chiya, [and asked him] you aren’t going to have mercy upon a beggar?
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Rav Chisda – [the satan] entered an erez (cedar tree), and the erez exploded!
The tree burst – and then for a moment, he stopped learning – there was an explosion.
He thought that it’s a nuke, or maybe a rocket.
Now, there was a rocket on Haifa, they launched a rocket at Haifa. I didn’t give permission for something like this. Who gave them permission? Did they get an authorisation from Trump? Who did they get the authorisation from?
So, he came to take his soul away, tore apart a cedar tree, and entered inside the tree.
The tree exploded, there was such an explosion, like a rocket, like a nuke.
So, for one moment, he stopped learning, and in that second – he took his soul from him.
This was Rav Chisda.
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Excerpted and translated from Shivivei Or, 406.
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FOOTNOTES:
[1] This was a very widespread form of idolatry. English readers may be familiar with the ‘Beezlebub’ term used in the Middle Ages to denote the satan. This is a corruption of the Hebrew, Baal Zvuv – the demonic idol worship the Rav is talking about.
[2] See Yalkut Shemoni Tehillim, Ch. 29. This brings an ‘encounter’ between the Angel of Death and King David, where the Angel of Death was trying to take King David’s soul and was struggling to do so, until David took his attention away from his learning for a split second, and at that moment, slipped on the stairs and died.
[3] See Tractate Makkot 10a.
[4] See Tractate Ketubot 77b.
[5] See Tractate Moed Katan 28a.


