Let’s return to some solid ‘real history’ sources.
You may not know this about me, but I read like a demento, and I have been going through a ton of source material trying to figure out what is really going on with ‘real Jewish history’.
Most of the clues I find are hidden in books and old documents that take a long time to parse properly.
I know it often looks like I’m just basing all of this on Geni, but the fact is, Geni is just a source of clues, and then I have to go and try and pin all the info down in books and other ‘real sources’.
So in the next couple of posts, I wanted to introduce you to some of the stuff I learned from a book called:
RUSSIA’S FIRST MODERN JEWS: The Jews of Shklov, by David E Fishman.
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It’s very interesting, as always.
First, let’s see who was meant to be spear-heading the campaign against the ‘chassidim’ when the war erupted against them (p.12):
“[O]ne Hasidic author notes that: “when the great Mitnagdic rabbis used to gather in order to ban our rabbis and those who followed them, the city of Shklov was their metropolis. Most of the meetings and actions took place there.”
The author explains that the ordinances against the chassidim published in Shklov were signed by:
“R Benjamin Rivlin, R Issachar Ber b. Judah Leyb (the communal rabbi of Shklov and Rivlin’s brother-in-law), as well as other local dayyanim, scholars and notables.”
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On page 13, Fishman brings an example of what these ‘anti-chassidic’ ordinances actually said, from a meeting held in 1787:
“The following are the restrictions which we adopted at this meeting:
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To decree a public fast on the 25th of Teveth.
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To employ all means to destroy the altars of these heretics and prevent from gathering.
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To ensure that no-one study their books, and to conduct searches for this purpose.
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To enforce the validity of the ordinances passed in Brody and Vilna prohibiting travel to the leaders of the sect.
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Meat slaughtered by their shohtim is forbidden and treif, and all meat coming from outside the city limits will be considered treif, unless is has a writ of kashrut from a well-known person, who does not belong to their sect.
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It is forbidden to provide lodging to anyone of their sect.
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No community may accept one of them as a cantor, rabbi, or preacher, and particular attention should be paid to the melamdim (teachers), to ensure that none of them teach boys without an appropriate certificate from the rabbis.
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To announce in all the communities that anyone who knows anything about them, whether favorable or negative, should report it to the rabbinic court.
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Notice the ban on the ‘books’ of the chassidim – and also, the big emphasis placed on the kosher meat.
You’ll recall that the real dispute between mitnagdim and chassidim boiled down to challenging the Chief Rabbis’ monoply on kosher meat, where they were adding an extraordinary amount of tax on top, from which they made a nice living for themselves.
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On page 15, we learn this about the rabbinical court and the Shklov kahal:
“If the waters of the Dnieper could speak, they would tell a great deal about the informers who were drowned to death according to the decision of the kahal of the Shklov region.”
But the violence and murder wasn’t only on the mitnaged side of the equation.
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In the footnotes on page 140, we find this:
“[The chassidim] consider it permitted to kill, beat and inform on those who oppose them, as they did to R. Sholem of Lubavitch, and as they did to R Jacob of Shklov.”
After serving the community of Shklov for more than twenty years, R Jacob surfaced in the Lithuanian town of Slutsk, where he died in 1774, suggesting a sudden departure.”
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This ‘R JACOB SHICK’, ABD of Shklov, who is apparently beaten-up and informed on by the unidentified ‘chassidim’ is none other than the father of BARUCH SHICK of SHKLOV – translator of Euclid, ‘student of the GRA’, and a member of the satanic-masonic ASIAN BROTHERHOOD Lodge, set up by the Frankists.
We’ll come back to him shortly, and in more detail in a future post, BH.
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In the meantime, pay attention to the fact that our ‘dear leaders’ on both sides of this mitnaged/chassidic divide are mamash acting like violent mafiosos, and that ordering ‘hits’ on their opponents, or trying to get them imprisoned and / or executed by the non-Jewish authorities, was apparently standard practise at this period of time.
Lovely middot!!!!
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So, how does Shneur Zalman and CHABAD fit into this picture?
It’s not at all clear.
Let’s bring a few more snippets, and then we will turn to the family trees to try and bring a bit more elucidation to what was really going on here.
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You remember that the ABD of Shklov, CHANOCH HEINACH SHICK, Benjamin Rivlin’s brother-in-law, was one of the people who signed on the ordinance banning ‘chassidic books’ in 1787?
Strangely, seven years later, this exact same CHANOCH HEINACH SHICK pops up giving SHNEUR ZALMAN an approbation for his book. Snippet from page 20:
“R Shneur Zalman of Liady’s halachic manual hilkhot talmud torah was first published in 1794 in Shklov, with a letter of approbation from its communal rabbi, R Chanokh Henekh Shick.
The circumstances surrounding this publication are shrouded in mystery.”
That’s quite the understatement.
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Meanwhile, Shneur Zalman was acting in the function of a ‘Chief Rabbi’ himself at this time, for the Polotsk province.
This snippet comes from page 17, and it’s extremely interesting:
“In the Polotsk province, the structure of Jewish regional government differed from that of the Mogilev province [where Shklov was located].
Instead of forming a council of kahals along the lines of the va’ad medinat rusiya, the highest regional authority was a provincial rabbinic court, which consisted of R Israel of Polotsk, R Issachar Ber of Lubavitch, and R Shneur Zalman of Liady….they acted as an officially-constituted high rabbinic court [aka ‘Beit Din’].
They issued decrees and herems on civil affairs, such as a ban on using funds raised for the inhabitants of the Holy Land to support local paupers….
As provincial rabbi, R Shneur Zalman imposed fees and collections upon the inhabitants of the region, which he enforced by threat of excommunication.
Wielding the same power of herem as his Mitnagdic counterparts in the Mogilev province [i.e. Shklov], he decreed:
…..He has no portion nor inheritance with us in all matters of holiness and should not even be counted in a minyan. He should be banished until he repents.
In his capacity as provincial rabbi, R Shneur Zalman was also the region’s ultimate halakhic authority.
The rabbinic courts of the Vitebsk and Polotsk kahals submitted inquiries to him on matters of religious divorces, to which he replied with responsa.
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Does this piece of real history fit with what you’ve been taught about SHNEUR ZALMAN, and the ‘underdog’ beginnings of ‘CHABAD chassidut’?
The Alter Rebbe is imposing taxes over a wide geographical area, and excommunicating people who aren’t paying charidee for Eretz Yisrael.
No wonder he was such an effective fundraiser.
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OK, let’s head back to SHKLOV, to try and tease a little more what was going on over there, particularly around the SHICK family.
Official history tells us that BARUCH SHICK, the satanic-mason-maskil-talmid-of-the-GRA, whose descendants moved to Eretz Yisrael and then started striking financial deals with the Nazis, was the son of:
R JACOB SHICK, ABD SHKLOV, who died in 1774 in Slutsk, and his unnamed mother, who we are told is the sister of the SHA’AGAT ARYEH, ARYEH LEIB GUNZBURG.
We’ll come back to the SHA’AGAT ARYEH in a moment.
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We learned above that this JACOB SHICK was apparently persecuted so badly by the ‘chassidim’, he was forced to flee Shklov.
It seems he was replaced by CHANOCH HEINACH SHICK, as ABD of Shklov. While ‘official history’ fudges the link, I am willing to bet good money that CHANOCH HEINACH SHICK is at least the brother of BARUCH SHICK, the satanic-mason-maskil.
Why would they fudge all this?
Let’s turn to the family trees, to see if we can figure a bit more out.
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It’s a whole big, deliberate mess, to hide how ‘Chabad’ and the family of the ‘GRA of Vilna’ are exactly the same people.
But here’s the bit I’ve tried to figure out.
There are four brothers, all the paternal grandchildren of ELIYAHU CHASSID KREMER (d. 1710) of VILNA.
Their father is called: TZVI HIRSCH KRAMER (RIVELES) aka TZVI HIRSCH PRE-RIVLIN of Vilna (1680-1765).
His four sons are:
- SOLOMON ZALMAN OF SHKLOV, aka ‘ZALMAN RIVLIN, the first to be called Rivlin’. He marries FRUMA NOTKIN in one version, or ‘the daughter of SHMUEL Last ABD of Vilna’, according to Neil Rosenstein. (I don’t know which version is true.)
2. LEIB of OLIER marries his brother’s daugther (Tzvi Hirsh Olier).
3. TZVI HIRSCH OLIER marries GITTEL TZEITLIS – or ‘TZEITLIN’. Their daughter is SHIFRA RIVLIN, who marries MOSHE SHNEURI, the son of the Alter Rebbe who famously becomes a xtian missionary for the Russian Tzar.
4. ELIYAHU PESSELES marries 1) CHAYA BLOCH, 2) the unnamed daughter of ELCHANAN CHAFETZ.
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Apparently, these are all first cousins for ELIYAHU the Vilna Gaon.
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SOLOMON ZALMAN of SHKLOV and FRUMA NOTKIN have a whole bunch of kids.
Before I tell you about the, let’s just note that FRUMA’s father is the famous Russian Shtadlan and maskil, NATAN NOTA NOTKIN (d. 1804), and her mother is meant to be SARAH GUNZBURG, the daughter of that same SHA’AGAT ARYEH we mentioned above.
That means SARAH GUNZBURG’s first cousin is BARUCH SHICK of SHKLOV, the satanic-mason-maskil-student-of-the-GRA.
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SOLOMON ZALMAN and FRUMA have a bunch of kids including:
- BENJAMIN RIVLIN – the ‘Gabia HaKesef’, who leads the charge against the chassidim in Shklov,and whose descendents mamash took over almost every element of government in what became the State of Israel.
Neil Rosenstein says he marries DREIZA, the daughter of ‘JOSHUA THE SAINT’, i.e. YEHOSHUA ZEITLIN.
This would explain why BENJAMIN RIVLIN lived in ZEITLIN’s mansion in Ustye, and also apparently went into business with him.
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- MINDEL RIVLIN – The wife of CHANOCK HEINACH SHICK ABD of Shklov, who gives an approbation for the Alter Rebbe’s book, printed in Shklov, seven years AFTER banning ‘the books of the chassidim’.
(He’s probably the brother of BARUCH SHICK, and also the grandson of the SHA’AGAT ARYEH).
In one version of the genealogy, their son is the CHABAD succession ‘kingmaker’ PINCHAS ROSANES SCHICK, who Rosenstein says marries an unnamed daughter of the ALTER REBBE.
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- BATIA RIVLIN – marries the grandson of the Alter Rebbe, the Mitteler Rebbe’s son, MENACHEM NACHUM SCHNEERSON.
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4) YOCHEVED RIVLIN – who is meant to marry the ‘son-in-law’ of the ALTER REBBE, AVRAHAM SHEINESS.
You can find a very interesting discussion about AVRAHAM SHEINESS of Shklov on the Chabadpedia page HERE.
This is a translated snippet:
His family sat shiva for him… His father turned to the Alter Rebbe In a letter demanding that R. Avraham be returned to his home.
After a long discussion and exchange of letters between the Alter Rebbe, the Gaon of Vilna and Hanoch Ha’anich Shik, after they wrote him a pledge that he would not be violently attacked again[8] [by the mitnagdim of Shklov, led by Binyamin Rivlin?]
Avraham returned to his home, where they closed him in an attic and did not let him eat.After further deliberation, he managed to convince one of his sisters that he had not disobeyed the Torah, and she secretly brought him food.
From there he went to the Gaon of Shklov. After a long argument between him and the gaonim, Hanoch Ha’anich Shik R Moshe Raskas[9] they ordered his father to allow him to live in peace….
After a while he wanted to go to his Rebbe again, the Alter Rebbe.
But this time, unlike the previous time, he went openly, and on this trip he was joined by a number of Avrachim, including Pinchas Reizes Shick.[10]
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PINCHAS REIZES / ROSANES SHICK seems to be the son of that same CHANOCH HEINACH SHICK, Benjamin Rivlin’s brother-in-law.
(The link for ‘MOSHE RASHKES’ has been disabled…)
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MINDEL RIVLIN and CHANOCH CHEINACH SHICK of Shklov have an unnamed daughter who marries:
ISAK JUDA (LÖBL) ZACHARIAS JOSS (1728-1770)
This guy’s family is ‘Frankist Royalty’, the whole family is clearly married to the leading Prague Frankists.
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(The Rivlin website archived HERE names that daughter as ‘DREIZEL’.)
Their daughter is ELKE JOSS, who marries none other than ‘MOSES DOBRUSHKA’, who sets up the satanic-masonic secret society the ASIAN BROTHERHOOD, and then gets guillotined in Paris during the French Revolution, under the name of ‘JUNIUS FREY’.
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ELKE JOSS is apparently the great-granddaughter of SOLOMON ZALMAN RIVLIN, first cousin of the VILNA GRA.
And meanwhile, her uncle BARUCH SHICK is also openly pushing ‘enlightenment’ and joining the satanic-masonic lodge set up by her husband.
(Whilst translating ‘Euclid’ for the Vilna Gaon…)
And yet, ‘official history’ is strangely silent about all this.
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While BENJAMIN RIVLIN of SHKLOV is described in Chabad sources as being the ‘main guy against Chabad’, in reality, a bunch of his children were marrying the direct descendants of SHNEUR ZALMAN.
(And those children then took over the yishuv in Eretz Yisrael, on all sides of the equation….)
And this whole family is tightly connected to the satanic-masons, the Frankists, the maskilim – and the family of the Vilna Gaon.
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In the next post, I want to go back to the ‘THREE PILLARS of VILNA’, who were controlling the flow of money to Eretz Yisrael (and into their own pockets…) because they are all in this family tree too.
Some of the descendants of these THREE PILLARS became open Frankist-Catholics, and built a bunch of the monasteries still defacing Eretz Yisrael.
Others became the satanic communists, and then commie-z-ists who took over the old yishuv in Israel by force, by starving out the religious community during World War I and diverting all the charity into their own hands.
Meanwhile, others became the leaders of the old yishuv itself, either with the ‘chassidic’ flavor, or with the ‘perushim’ style – but it’s all the same small family.
And there are many interesting things to learn from all this, about who is really running the country, and why we are in the mess we are in here.
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Two more footnotes:
The MAHARAM SHICK of course also descends from this same CHANOCH HEINACH SHICK and Mindel Rivlin.
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While I was cleaning out my big suitcase, I also found an old family tree for the Alter Rebbe’s wife, STERNA.
I wrote down this family tree around four years ago, just using Geni and other online sources.
It shows that she was the daughter of YEHUDA LEIB SEGAL, the descendant of the known Sabbatean sons and step-sons of the TAZ.
When I say ‘known’, there are extant sources of letters the TAZ’s son and step-son wrote explaining how dazzled they were when the met SHABTAI TZVI, the fake messiah, in Constantinople.
This isn’t ‘conspiracy theory’.
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This is a translated snippet from the Chabadpedia website for her, HERE:
She was born to R. Yehuda Leib Halevi Segal, who was a grandee of the Vitebsk community and an eighth generation of Maharil Segal, [the TAZ] and to her mother, Mrs. Bayla.
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STERNA’s brother was DAVID HALEVI SEGAL the MAGGID of STEPIN – who married YENTA, the daughter of that same YECHIEL MICHEL of ZLOTCHOV who sparked off ‘the war against the chassidim’ by opposing the steep taxes being levied on kosher meat by the corrupt chief rabbis.
This is possibly how SHNEUR ZALMAN became a follower of YECHIEL MICHEL of ZLOTCHOV in the first place.
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Even since I first wrote down that family tree four years ago, ‘the gatekeepers’ have been busy scrubbing off all these links between STERNA SEGAL and the rest of her family.
If you want to tell me I’m a crazed ‘conspiracy theorist’, I’d love to hear your explanation for what’s going on with all this, if there is nothing to hide and cover up.
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Here’s a screenshot from GENI for DAVID SEGAL the MAGGID of STEPIN:

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Take a look at who his daughter SHIFRA ZISEL WERTHEIM married.
None other than MOSHE TZVI WERTHEIMER of SAVRAN, the guy who ordered the ‘hit’ on R NATAN STERNHARTZ of BRESLOV, Rabbenu’s main student, who got into his bad books when he told UDEL, Rabbenu’s daughter, not to accept the Savraner’s proposal of marriage.
R NATAN felt the Savraner was going to try to take over Breslov and ‘corrupt it’.
With hindsight…. He was so, so so right to be worried.
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MOSHE TZVI WERTHEIMER of SAVRAN married the niece of the Alter Rebbe, SHNEUR ZALMAN of LIADI.
Then he had to run away to Moldova and change his name to YISRAEL FRIEDMAN OF RUZHIN after ordering the murder of two ‘Jewish informers’.
As we learned above, murdering people who didn’t agree with you or who got in your way was apparently quite popular with the Sages of Shklov, and some ‘chassiduts’ – most notably, those connected to MENACHEM NACHUM of CHERNOBLE, and his son, MORDECHAI.
(Who was contesting with the Mitteler Rebbe over who was going to control the family’s charity fund project called CHABAD, until PINCHAS ROSANES SHICK came out in support of the former.)
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There is so much more to unpack with all this, but slowly does it.
Hopefully, this is a clear example of why ‘the family trees’ are a crucial part of all this, and of getting to the truth of what’s really going on here.
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UPDATE:
CHAIM ZVI SHNEERSON, the grandson of SHIFRA RIVLIN and (xtian missionary working for the Russian Tzar) MOSHE SHNEURI was a very interesting character – and who has also been increasingly ‘scrubbed out of history’ even in the last four years I’ve been researching this stuff.
This machine-translated snippet is from the Chabadpedia site – ironically, that seems to be preserving so much of the info that they are carefully ‘scrubbing off’ just about everywhere else.
He was born in Lubavitch, in the year of 1834 to Rabbi Nahum Yosef Schneerson and his rabbinical mother Sarah Rivka, daughter of Rabbi Moshe Schneori, son of the Alter Rebbe.
In the year Tr-D, his family immigrated to the Holy Land and settled in Hebron together with the family of Rebbetzin Menucha Rachel Slonim, who came up under the instruction of Adm. HaTzemach Tzedek and founded the Chabad community in Hebron.
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After a few years the family moved to Jerusalem, and for a time they received British sponsorship.
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Pressing pause for a moment, to ask why were the British sponsoring this great-grandson of the Alter Rebbe in Eretz Yisrael?
To do what, exactly?
Snippet continues:
As a teenager, he learned English and could speak this language well.
At the age of just 18, he became a doctor and over the years visited many Jewish communities, including Damascus, Aleppo, Syria, Egypt, Persia, India, China, Australia, Romania, England, France, the United States and South Africa.
In addition to his practice as a doctor, he served as a journalist and over the years published numerous articles in the Hebrew and Jewish newspapers all over the world and wrote extensively about the renewal of the Jewish settlement in the Land of Israel and the need to establish an independent state within the borders of the Land of Israel for the Jews.
All this pre-dated that other puppet of the satanic-masons, Theodor Herzl, by a good few decades.
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He was a gracious speaker who used his rhetorical talent to inspire gentiles and Jews to help the residents of the Land of Israel and its development, as well as forming important relationships with key figures In the British Empire that ruled the country at the time.
He worked with various elements on the diplomatic level, including meeting with Queen Victoria, Queen of England, and U.S. President Ulysses S. Grant, among others.
Wow!
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After many missions abroad, his health weakened and he returned to the Holy Land and established his residence in Tiberias, where the Hasidim began to persecute him due to various allegations about his conduct in distributing the donations he had raised.
Always the same story with the charidee.
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Some even claimed that he had distanced himself from the faith in G-d and joined the Reformers, and other claims.
Finally, the dean, Avraham Zvi Halevi, imposed a boycott on him, after which he was pelted with stones and beaten by the residents who looted his property, imprisoned him for five days, and then led naked through the streets of the city on a donkey in order to plunder him.
And they spread a rumor that he was a madman who considered himself a messiah, and he was eventually expelled from the city.
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After two months of recovery in a medical home in Jerusalem, he tried to demand that the rioters be brought to justice, but this only led to the publication of various articles that defamed him.
In the last days of his life he co – founded a small bank in Jerusalem, and on his last trip he went to South Africa, where he fell ill, was quarantined, and died (around the year of his death), according to the British authorities-he was brought there to the grave of Israel.
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UPDATE 2:
HERE‘s the page for him on Wiki, with a few more interesting details:
One of his articles was quoted in Moshe Hess‘ book, Rome and Jerusalem. He would often travel and speak at Zionist events and was an advocate for Jewish settlement in Israel.
Here’s a snippet about MOSES HESS:
Moses (Moritz) Hess (21 January 1812 – 6 April 1875) was a German-Jewish philosopher, early communist and Zionist thinker.
His socialist theories led to disagreements with Karl Marx and Friedrich Engels.
He is considered a pioneer of Labor Zionism….
His book calls for the establishment of a Jewish socialist commonwealth in Palestine, in line with the emerging national movements in Europe and as the only way to respond to antisemitism and assert Jewish identity in the modern world.
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More interesting snippets, including this ‘shout out’ from another Labour Zionist, Berl Katenelson:
“This “Shadr” [Shneerson] was a lecturer in front of Christian audiences, and he would gain admirers and respect everywhere… and even [Ulysses S.] Grant, the president of the United States, came and lectured before him orally and in writing about the situation of the Jews of Romania and about the establishment of Israel….”
During his visit to China, he also spent several days with Baghdadi businessman of the Sassoon family, Reuven David Sassoon.
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You recall that the Sassoons / Haskells played a crucial part in carving up the Ottoman Empire on behalf of British interests.
And that we were trying to figure out how ‘ZAITSEVs / SHNEERSONS’ would be marrying into the Haskell / Sassoon family.
I guess we are now tripping over some of the answer.
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SHNEERSON gives most of his talks to the xtian populations of the countries he visited, and receives a great deal of publicity – and also accusations that he is pocketing most of the money he’s raising ‘for Israel’.
Snippets continue:
Many of these papers noted similarities in his ideas to the words of Rabbi Zvi Hirsch Kalischer.
At the same time of Schneerson’s activities in Australia, the Society for the Settlement of Eretz Yisrael was established in Frankfurt am Main by David Luria.
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ZVI HIRSH KALISHER is a direct grandchild of ‘JACOB FRANK’ – and was GOLDA LEAH, the mother of the 4th Rabbi of Chabad (or some say, mother of his wife, grandmother of the 5th Rebbe of Chabad.)
The ‘DAVID LURIA’ referred to above is also known as the RADAL.
He and his family figure very large in this story, we will definitely be coming back to him, BH.
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Snippet continues:
Schneerson continued to publish articles as an independent reporter, including one titled “Voice of Complaint from Jerusalem”, where he criticized leaders of the Kollels, who he said were thwarting operative initiatives to aid the settlements.
He also accused them of taking advantage of their collection methods and inappropriate use of the funds.
In turn, they not only accused him of being an apostate, they also accused him of converting to xtianity secretly.
Exactly as his grandfather MOSHE SHNEURI had done, a few decades earlier.
No wonder they tried to scrub him out of history…
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UPDATE 3:
Just to keep all this stuff in one place going forward (not least, for me. I often print this stuff out and go over it again…. and again… and again…. trying to figure out the lies. BH, Moshiach will appear soon and just actually tell everyone what really happened. But until then…)
On the Chabadpedia site, we find more information about SOLOMON ZALMAN RIVLIN, brother of ELIYAHU PESSELES – the first cousins of the GRA of Vilna.
There, he’s called: ZALMAN RIVLIN.
Here’s a translated snippet of what it says:
Hasidic Rabbi Zalman Rivlin He was born to his father, Rabbi Eliyahu Platkis.
He was a follower of the Alter Rebbe, and after his death, he attached himself to his son, the Middle Admor.
His brothers were R Zvi Hirsch [RIVLIN] and R Leib of Olier, who was the father of Rabbi Pinchas of Derebin.
Many years after the death of the Middle Admor, he, his brother Rabbi Leib, and his nephew Rabbi Pinchas did not call upon the Tzemach Tzedek…..
ZALMAN RIVLIN was also the in-law of the Middle Admor Because the Menachem Nahum (Middle Admor’s son) was his son-in-law.
He was also the father-in-law of R’ Avraham Sheiness because the Chassid R Aharon, the son of R Avraham [SHEINESS], who was a rabbi in Starye, was his son-in-law.
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Just to re-iterate, this is the father of the arch-anti-chassid of Shklov, BENJAMIN RIVLIN, s-i-l of YEHOSHUA ZEITLIN.
Does this make sense?
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And this is a snippet from the Chabadpedia site for PINCHAS ROSANES SHICK, that confirms that he was the son of CHANOCH HEINACH SHICK, ABD of SHKLOV.
(HERE).
It also says that:
[W]hen the daughter of the middle Admor was married to the son of Rabbi Mordechai of Tchernoble, the Alter Rebbe called him and asked him to make sure that after his departure, his son, the middle Admor, would be appointed under him to receive pidyonot, and they would not appoint anyone else.
He was the kingmaker for the Chabad charity fund.
And apparently, there is a different ‘missing sister’ on the Chabadpedia site – not the mother of ELKE JOSS, who then marries leading satanic-masonic-Frankist MOSES DOBRUSHKA.
Instead, this is the wife of BINYAMIN EISENSTADT (AUSCH).
Their unnamed daughter is meant to marry ‘BARUCH KLUTZKER‘ the son of FRIEDA SHEURI, daughter of the Alter Rebbe.
This links us straight up with the Sabbatean-Frankists of the Eisenstadt family, and the Mir Yeshiva.
But one thing at a time.
TBC










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